The other night some of us were gathered in a home discussing the state of affairs of the world. We commented on the fears, the tensions, the sense of futility that prevails in so many circles these days. Earlier someone had read the eighth chapter of Paul's letter to the Romans, where he speaks of the whole creation groaning and travailing in bondage, and futility stamped upon all things. In our discussion the question arose: "What can we do about this?" As Christians, we knew the answer to the world's problems, but the problem was: "How to make the world believe the answer?" Among us was a young Christian who seemed considerably troubled by our discussion. With a deeply concerned look on his face, he said, "Why is this? Why doesn't the world believe what we have to say?" Then he added, "I think it's because so many Christians don't act like they believe it themselves." Then he asked the logical, but thorny, question: "How can we make Christians believe what they believe?"

Hebrews is all about Christ. The introduction declares that Christ is God's final word to man. There is nothing more to be said, there is nothing that can be added after what Jesus Christ has said and done. And it is utterly foolish to ignore it, the writer says, because we cannot exist without Christ. It is basic dishonesty to pretend we can. We are not independent of God, as we sometimes foolishly imagine. We are not even independent of each other. We need one another and we need God, desperately, every moment of life. Therefore, if Christ be God, as this letter so dearly claims, he is the inevitable One, and it is foolish to ignore him.

Some time ago a group of tourists were visiting in the city of Rome, and came to an enclosure where a number of chickens were penned. The guide who was taking them through the city said, "These are very unusual and distinctive chickens. They happen to be descendants of the rooster that crowed on the night in which Peter denied the Lord." The tourists were very much impressed. One Englishman among them peered at the chickens and said, "My word! What a remarkable pedigree!" An American immediately reached for his checkbook and said, "How much do they cost?" But an Irishman there turned to the guide, and said, "Do they lay any eggs?" He was not interested in apostolic succession, but in apostolic success!

In our last study we learned of a new and radical principle of human behavior which every true Christian will learn and practice in this present life, or the absence of it will prove he has never had a real conversion and has no right to call himself a Christian. This principle, then, is not an option. It is not something we can choose to accept or ignore. It is the whole goal of God's work in human hearts. This principle is called in Hebrews "the rest of God," it is activity out of rest. It is to cease from our self-directed activities, the principle upon which we have lived our human lives ever since we were babies, convinced that we had what it takes to do what we wanted to do, or, at least, could get what it takes from some human source. But this new principle, made available to us only in Jesus Christ, means to cease our self-directed activities and trust in the ability of a second Person to work through us.

The passage before us is so important and so provocative that I will waste no time in introduction. I shall follow the suggestion of our title and "get on with it." The section from 5:11 to 6:12 gathers around four figures, or pictures, though one is implied rather than stated. We shall call these four figures the milk drinkers, the meat eaters, the stillborn, and the fruit growers.

Our last study in Hebrews 6 revealed a very sobering possibility. We may look back upon a conversion experience accompanied by joy, release, and forgiveness -- it may have been twenty or thirty years ago. But the opening verses of Chapter 6 make very clear that, if there is no permanent change in our life today as a result of that conversion experience, then we have only been kidding ourselves: We are not Christians. Despite the religious activities we may have faithfully performed in the intervening years, if we are still the same persons in our dispositions and attitudes, our reactions to other people, then we are not Christians. We are still without life -- dead!

A little boy came home from Sunday school and his mother said, "How was the Sunday School class?" He said, "Oh, we had a new teacher, and guess who it was." His mother said, "Who was it?" and he said, "It was Jesus' grandmother!" She said, "Why, what made you think that?" He answered, "Well, all she did was show us pictures of Jesus and tell us stories about him."

The ninth chapter of Hebrews may seem to many to be involved and even confusing, but it was perfectly clear to the Hebrew readers to whom this letter was first written. It describes, in rather close detail, the tabernacle in the wilderness with its sacrifices and regulations of food, drink, and clothing, and therefore seems difficult to us and even a little dull. But it will help greatly to see what the author is driving at. If we start there we shall have everything in perspective. That point is made clear in Verses 13 and 14:

Hebrews is the book that distinguishes clearly between the shell of Christianity and the real meat of it. It helps us to see the difference between shadow and substance, the picture and reality. A man would be a fool who would prefer reading a cookbook to eating a good meal when he is hungry -- not that there is anything wrong with reading a cookbook, it can be very enlightening, but it is not very nourishing. Yet many a Christian concerns himself with the externals of Christian faith and misses completely the dynamic, radical, revolutionary concepts of it. Jesus did not say, "You shall know the rules and be bound by them." What he said was, "You shall know the truth, and the truth will set you free," (John 8:32 RSV).

Most of the arguments that are launched against the Christian faith today are based on a caricature, a distorted view of Christianity. When the world once sees the real thing, it has little to say in opposition. It is this true faith which the book of Hebrews so masterfully sets forth before us. It reveals clearly the difference between the false and the true. The false way of living as a Christian is to believe and try harder. That is the Avis Car Rental motto, "We Try Harder," and it appears in the common attitude, "I'll do my best, and God will do the rest." That sounds deceptively pious, even sanctimonious and very Christian, but it is utterly false! As we have been seeing in Hebrews the true way is to believe and fully trust, for God is in you both to will and to work his good pleasure. Your willing is therefore his willing, unless he shows you differently; your working is his working, unless he shows you otherwise.

The eleventh chapter of Hebrews is one of the best known of the great chapters of the Bible. It has been called the Westminster Abbey of Scripture because the heroes of faith are enshrined here. Perhaps that is a misnomer, for I have been in Westminster Abbey and it gave me the sense of being in a tomb. There are a lot of dead people there, but there are no dead people in this chapter. These are all living saints, triumphant men and women who have lived life and gone on into a new relationship. I prefer, then, to call this The Parade of the Heroes of Faith.