I have just spent two weeks in Mexico with the Wycliffe Bible Translators, and I have realized anew that the Gospel of Mark is the most translated book in all the world. No other book appears in as many languages. Almost all Wycliffe translators, after they have reduced a language to writing, begin their translation of the Scriptures with this gospel. I am sure that the fact it is the shortest of the gospels has something to do with that decision! Bible translators are human beings like the rest of us, and no one wants to start with a gospel as long as Matthew or Luke. But it is also a fact that Mark is particularly suitable for introducing to the Scriptures people of all backgrounds, classes, and tribes. It is the one gospel of the four which is aimed at the Gentile ear.

We are studying Mark's record of what happened when Jesus came to Israel. Those two little words, "Jesus came," are always a formula for dramatic and radical change. I spent a delightful evening this week listening to a man tell about what happened in his life -- the changes in his home and family -- when Jesus came into his heart.

It is a popular literary style today to trace through the events of one day in the life of a person. Aleksandr Solzhenitsyn has given us a remarkable book in One Day in the Life of Ivan Denisovich. Perhaps you have read some of Jim Bishop's books, like The Day Kennedy Died or The Day Lincoln Died.There is something similar in the gospel of Mark, as Mark traces for us A Day in the Life of Jesus.

We resume our study of the gospel of Mark, this remarkable witness concerning the servant of God -- his Son, our Lord Jesus Christ -- as seen through the eyes of Mark and Peter.

Many view Jesus in the way he is often pictured -- as a very weak and mild man who sought always to live at peace with everyone and who avoided controversy whenever possible. But as you read the gospel accounts you see that the truth is that, from the very beginning, he deliberately provoked certain groups. He never hesitated to flout the petty regulations of men, and he knowingly and deliberately offended people. In fact, he became too hot to handle, and the "establishment" of that day finally decided that the only way out was to get rid of him. We need this view of Jesus to balance the false impressions we often acquire. But we need to keep the entire picture in balance. He was no "radical revolutionist," as we use the term today. He did challenge the status quo, but never in a violent or desperate way.

We are beginning the third natural division of the first half of Mark's wonderful picture of the Servant who rules and the Ruler who serves. We have seen that the first division describes the authority of the servant -- the tremendous command Jesus exercised in many realms. The second division brought before us his knowledge of our humanity -- the penetrating, incisive understanding of man Jesus exhibited.

Today we look at the section in which Mark describes how and why Jesus began to use the parabolic method of teaching. A parable is a little story which illustrates a truth. It is a vocal cartoon. We all appreciate cartoons because they drive a point home in a very striking way.

Today we want to join the disciples in listening to Jesus explain what he calls the "secrets of the kingdom of God." These "mysteries of the kingdom," as they are often referred to in our Scriptures, are really vital truths about humanity which are not discoverable in secular studies. You cannot find these in any university curriculum, unless it is one related to the Word of God. And yet they are very essential truths which we must know about ourselves, about life, and about the world in which we live, in order to grow and fulfill our humanity.

I would like to invite you to return to where we left off a few weeks ago in our studies in the gospel of Mark. We will examine two incidents -- the stilling of the storm on the sea of Galilee, and that which follows immediately, the healing of the demoniac. It is very appropriate that these two incidents be brought before us on this first Sunday of 1975, for both deal with the problem of fear, with what to do about fear.

Today we want to look at three incidents in the life of the Servant of God, as Mark records his ministry -- the intermingled incidents of the raising from the death of the daughter of Jairus and the healing of the woman with the issue of blood, as recorded in the latter half of Chapter 5, and then the second visit of our Lord to his hometown of Nazareth, in the opening words of Chapter 6.

Today we begin the last section of the first half of Mark's Gospel. You will remember that when we began these studies we divided this gospel into two major divisions: The Servant Who Rules, and the Ruler Who Serves. The theme of this last section of the first division is given to us in the words of the disciples when Jesus stilled the storm on the Sea of Galilee. As he rose from sleep and commanded the wind and waves to cease, and the storm subsided and there came a great calm, the disciples in amazement said to themselves, "Who this is this?" A little later when Jesus went to Nazareth, his hometown, and was with the people among whom he had grown up and whom he had served as a carpenter until he was thirty years of age, when they heard his words they said something similar: "Where did he get all this?" It is striking that the unbelieving citizens of Nazareth, and these believing disciples who had accompanied Jesus now for almost a year of ministry, asked the same question about him: "Who is this?"