Though most famous for his role in persecuting Galileo, Robert Bellarmine was a central figure of the Counter-Reformation, especially in his political thought.

Carlo Ginzburg’s innovative historical study The Cheese and the Worms looks at the ideas of an obscure 16th century miller, suggesting how popular culture might be integrated into the history of philosophy.

Natural philosophy and medicine in the work of two unorthodox thinkers of the late sixteenth century, both of them women.

Why do critics consider Don Quixote the first “modern” novel, and what does it tell us about the aesthetics of fiction?

We're joined by Tom Pink, who tells us about Suárez on ethics, law, religion, and the state.

Suárez and other Iberian scholastics ask where political power comes from and under what circumstances it is exercised legitimately.

Vitoria, Molina, Suárez and others develop the idea of natural law, exploring its relevance for topics including international law, slavery, and the ethics of economic exchange.

Did the metaphysics of Francisco Suárez mark a shift from traditional scholasticism to early modern philosophy?

What was Luis de Molina trying to say about human free will with his doctrine of “middle knowledge,” and why did it provoke such controversy?

To celebrate reaching 450 episodes, Peter looks at the philosophical resonance of two famous artworks from the turn of the 16th century: Dürer’s Self-Portrait and Michelangelo’s paintings in the Sistine Chapel.

We learn from Anna Tropia how Jesuit philosophy of mind broke new ground in the scholastic tradition.