Oxford philosophy professor Timothy Williamson talks to us about his new book, Overfitting and Heuristics in Philosophy.

How can we best apply the insights of philosophy of science to philosophy itself? Maybe some alleged philosophical counter-examples are just the result of psychological heuristics gone wrong.

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Many people use shows like Last Week Tonight or The Daily Show to not just satirize the news but to provide us with our news. Late night shows, SNL, and many other shows get in on this, and conservative media is catching up via Gutfield! How does the comedy news format relate to panel shows, podcasts, and other light-hearted political talk?

For more, visit prettymuchpop.com. Hear this ad-free with bonus content at patreon.com/prettymuchpop or by subscribing via Apple Podcasts to the Mark Lintertainment Channel.

Lorraine teaches at Middlebury college and has recently written The Art of the Interesting: What We Miss in Our Pursuit of the Good Life and How to Cultivate It. How does "the interesting" fit into human flourishing? How do we know when some attractive stimulation is really in our interest and really good?

Can we find something interesting even the most tedious, repetitive tasks? Is it interesting to start an improv scene by declaring that your scene-mates are dealing with alcoholism and divorce? Certainly it is rude. Also, Happiness 12 Step Programs.

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Concluding our treatment of "Of Seeing" in Inquiry into the Human Mind on the Principles of Common Sense.

We continue to hammer at this idea of "resemblance" between mental contents and physical objects, consider more carefully Reid's level of support for the primary/secondary quality distinction, how he treats non-signifying feelings like pain and warmth, and his comparison of sense experience to testimony.

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Steve fronted Chicago's Dolly Varden for six albums from the '90s through 2013. He also started releasing albums under his own name 2003 and has just released his seventh.

We discuss "A Mile South of Town" (and listen at the end to "Oh, California") from Ghosts (2024), the title track from The Dumbest Magnets by Dolly Varden (2000), and "Bronko Nagurski," a 1989 recording by the early iteration of Varden, Stump the Host. Intro: "Saskatchewan to Chicago" by Dolly Varden from For a While (2013). More at stevedawsonmusic.com.

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We're continuing our treatment of Thomas Reid's Inquiry into the Human Mind on the Principles of Common Sense (1764), now discussing ch. 6: "Of Seeing."

Does vision provide the exception to Reid's point that our sensations do not resemble objects in the world? Images surely seem to do so! What does this mean for Reid's epistemology?

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It's our Halloween episode! Brucker Nourse from the Autopsy of a Horror Movie podcast joins the gang about a wave of 1930's films including Dracula, Frankenstein, and The Invisible Man. Are these actually enjoyable to modern audiences?

For more, visit prettymuchpop.com. Hear bonus content at patreon.com/prettymuchpop or by subscribing via Apple Podcasts to the Mark Lintertainment Channel.

Welcome to the beginning of a new round of shenanigans on Philosophy vs. Improv. Let the senior slump begin!

Your hosts Mark Linsenmayer and Bill Arnett here talk a blazin' stream of consciousness and then have a pretty long improv scene. Are we already always philosophizing?

Watch the proceedings unedited on YouTube.

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Continuing on Inquiry into the Human Mind, getting further into the chapter on smelling as well as the conclusion and Reid's exchange with Hume.

What exactly is our relation with objects in the world according to Reid?

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Wes & Erin continue their discussion of Ancient Greece’s most notorious battle of the sexes, and Euripides’ rumination on the question of whether the Athenian ideals of rationality and moderation sufficiently honor the instinctual side of human nature.

To hear all the previous parts of this, just go check out subtextpodcast.com.

On Inquiry into the Human Mind on the Principles of Common Sense (1764): the introduction, conclusion, ch. 2 "Of Smelling" ch. 4 "Of Hearing," and some correspondence between Reid and Hume.

According to Reid, the big mistake of "modern" philosophy is thinking that objects in the world need to resemble the sensations we have of them. Smelling is supposed to give us an obvious counter-example: the scent of a rose in no way resembles a physical rose.

Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and bonus content.

Sponsors: Get a $1/month e-commerce trial at shopify.com/pel. Check out the Constant Wonder podcast.