The history of the people who live in the United States, from the beginning.
In May 1660, Oliver Cromwell now dead, Charles II was restored as King of England. The 59 judges who in 1649 had signed the death warrant of the king’s father, Charles I, were declared regicides, and exempted from the general amnesty Charles II offered to most people who had opposed his father. Some of the regicides were caught immediately and most gruesomely executed. Others fled to Europe. Three of them fled to New England. Their names were Edward Whalley, William Goffe, and John Dixwell. This is their story, an epic tale of bounty-hunting across old New England, a tale woven with the anti-Royalist attitude of the Puritans and concern for their status after the Restoration.
And, of course, there is the mysterious “Ghost of Hadley,” a depiction of which is the art for the episode on the website for the podcast.
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Selected references for this episode
(Commission received on Amazon links, if clicking through the website)
Robert Harris, Act of Oblivion: A Novel
Matthew Jenkinson, Charles I’s Killers in America: The Lives & Afterlives of Edward Whalley & William Goffe
Christopher Pagluico, The Great Escape of Edward Whalley and William Goffe
Edward Elias Atwater, History of the Colony of New Haven Until its Absorption Into Connecticut
This is the story of the New Haven Colony from 1643 until is absorption by Connecticut in 1664. We look at the colony’s economic, military, and geopolitical successes and disasters, and the famous story of the “Ghost Ship,” perhaps the most widely witnessed supernatural event in early English North America. Finally, confronted with the restoration of the Stuarts in England, the Puritan colonies of New England, the greatest supporters of Oliver Cromwell and the Commonwealth, struggle to establish their legitimacy under the monarchy. Connecticut Colony secures a charter from Charles II, and through a series of power plays absorbs New Haven Colony and puts an end to its theocratic government of the Elect.
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Selected references for this episode
(Commission received on Amazon links, if clicking through the website)
Edward Elias Atwater, History of the Colony of New Haven Until its Absorption Into Connecticut
First Anglo-Dutch War (Wikipedia)
The United Colonies of New England I: The New England Confederation Begins (1643-1652) (Apple podcasts link)
The United Colonies of New England II: Confederation or Absorption (1644-1690) (Apple podcasts link)
Of the organized Puritan settlements in New England in the first half of the 17th century – Massachusetts Bay, Plymouth, and Connecticut being foremost – the New Haven Colony was in some respects the most peculiar. It was probably the wealthiest of the four United Colonies of New England on a per capita basis, the most insistent on religion’s role in civil governance, and the least democratic, being, basically, not democratic. The men who founded it, Theophilus Eaton and the Reverend John Davenport, had great expectations and ambitions for spiritual communion and commercial profit, most of which would come to naught. It would survive as an independent colony less than 25 years.
This is the story of its founding, at a place called Quinnipiac.
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Selected references for this episode
(Commission received on Amazon links, if clicking through the website)
Edward Elias Atwater, History of the Colony of New Haven Until its Absorption Into Connecticut
Josephine Dodge Daskam Bacon, History of the Colony of New Haven, Before and After the Union With Connecticut
Dr. James Horn is President and Chief Officer of Jamestown Rediscovery (Preservation Virginia) at Historic Jamestowne. Previously, he has served as Vice President of Research and Historical Interpretation at the Colonial Williamsburg Foundation, Saunders Director of the International Center for Jefferson Studies at Monticello, and taught for twenty years at the University of Brighton, England. He has been a Fulbright Scholar and held fellowships at the Johns Hopkins University, the College of William and Mary, and Harvard University. He is a Fellow of the Royal Historical Society.
A leading scholar of early Virginia and English America, Dr. Horn is the author and editor of numerous books and articles including three that we have leaned on extensively in this podcast, A Land As God Made It: Jamestown and the Birth of America; 1619: Jamestown and the Forging of American Democracy; and most recently A Brave and Cunning Prince: The Great Chief Opechancanough and the War for America. (I’ll get a little tip if you buy them through the links above.)
Our conversation focuses on the extraordinary life of Opechancanough, the fascinating man who twice led the Powhatan Confederacy in wars to expel English settlers from the James River and the Chesapeake. As longstanding and attentive listeners know, Opechancanough may or may not have been the same man as Paquiquineo, taken by the Spanish in the Chesapeake in 1561, received in the court of Philip II, christened Don Luis de Velasco in Mexico City, and returned to his homeland in 1570. Jim persuades me that Opechancanough was, in fact, the same man. Along the way I learn, a bit too late, how to pronounce various names properly.
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In order to understand the history of English North America during the 1640s to the 1660s, one really needs to know at least something about the English Civil Wars, Oliver Cromwell’s Commonwealth, and the restoration of the Stuarts in 1661. This episode is a high level look at that period, oriented toward the events and themes most important to the history of the Americans. But there are still some great details, including a graphic description of the execution of Charles I, and an elegy of sorts, to Sir Henry Vane!
It must be said that British listeners and others who know a lot about this period will no doubt find this overview tediously shallow and rife with rank generalizations and even error. Guilty as charged. The American analogy would be to cover the years between the run-up to our own Civil War and the Reconstruction of the South in one podcast episode. Absurd! And yet here it is.
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Selected references for this episode
(Commission received on the Amazon links)
Jonathan Healey, The Blazing World: A New History of Revolutionary England 1603-1689
George Bancroft, History of the United States of America (Vol 1)
Robert Harris, Act of Oblivion: A Novel
Elvis Costello, “Oliver’s Army” (YouTube)
It is the late 1640s. More than forty years before the famous witch hunt in Salem, William Pynchon’s town of Springfield, Massachusetts Bay Colony, was roiled by the strange doings of Hugh and Mary Parsons, an unhappy and anxious couple with poor social skills. In that dark, solitary place on the edge of the North American wilderness, anxiety, depression, a bad marriage, and conspiracy theories combined with bad luck and no little neurosis to produce an epic tragedy, preserved for us by many pages of deposition transcripts taken by Pynchon. True crime, Puritan theology, rumor mongering, strange doings, and the inherent justice of the New English courts combine for a fantastic story.
And, of course, there is some great trivia: What does “wearing the green gown” mean?
Closing disclaimer: This episode is absolutely not in recognition of “Women’s History Month.”
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Selected references for this episode
Malcolm Gaskill, The Ruin of All Witches: Life and Death in the New World
David M. Powers, Damnable Heresy: William Pynchon, the Indians, and the First Book Banned (and Burned) in Boston
Nachman Ben-Yehuda, “The European Witch Craze of the 14th to 17th Centuries: A Sociologist’s Perspective,” American Journal of Sociology, July 1980.
Useful prerequisite: The Life and Times of William Pynchon
This episode tells the story of three “lost voices” from early Maryland, surprising people who remind us of the complexity of the 17th century Atlantic world. Mathias de Sousa was of African descent, and is called “the first Black colonist” of Maryland. He would skipper a pinnace in the Chesapeake, trade with the local tribes, and sit in the Maryland Assembly. Margaret Brent was a stone-cold businesswoman, executor for the estate of Leonard Calvert, and would become famous for demanding not just one vote, but two, in the Maryland Assembly. Trust me when I say she had her reasons. Finally, there is Mary Kittamaquund Kent, “the Pocahontas of Maryland.” Her similarities to the actual Pocahontas were, it must be said, something of a stretch.
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Selected references for this episode
David S. Bogen, “Mathias de Sousa: Maryland’s First Colonist of African Descent,” Maryland Historical Magazine Spring 2001.
Lois Green Carr, “Margaret Brent – A Brief History”, Maryland State Archives.
Kelly L. Watson, “‘The Pocahontas of Maryland’: Sex, Marriage, and Diplomacy in the Seventeenth-Century Chesapeake,” Early American Studies, Winter 2021.
Joe Kelly is professor of literature and the director of Irish and Irish American Studies at the College of Charleston, and the author of Marooned: Jamestown, Shipwreck, and a New History of America’s Origin. In addition to Marooned, in 2013 Joe published America’s Longest Siege: Charleston, Slavery, and the Slow March Towards Civil War, which details the evolving ideology of slavery in America. He is also author of a study of the Irish novelist James Joyce, censorship, obscenity, and the Cold War (Our Joyce: From Outcast to Icon).
This conversation, which was great fun, covers a whole range of topics familiar to longstanding and attentive listeners, but with a new and provocative perspective. We talk about John Smith, Sir Francis Drake – who literally takes up a chapter in Joe’s book – the Sea Venture wreck, the role of the commoners in the struggle to survive on Bermuda, and the political philosophy of Stephen Hopkins, the one man to spend years in Virginia and then go on to sail on the Mayflower as a Stranger among the Pilgrim Fathers. Was Hopkins the moving force for or even the author of the Mayflower Compact, and the true original English-American political theorist? Finally, we have it out over the fraught question, as between Jamestown and Plymouth, which of our founding mythologies most clearly reflects the American we have become? Joe brings a new and fascinating perspective to that timeless argument.
Buy the book!: Marooned: Jamestown, Shipwreck, and a New History of America’s Origin
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Welcome to the first “true crime” episode of the History of the Americans Podcast, the story of Oscar Hartzell and the Sir Francis Drake estate scam, perhaps the most audacious con of the 1920s, the great golden age of the confidence man. Hartzell swindled as many as 200,000 Midwesterners, many from my own state of Iowa, out of millions of dollars posing as the rightful heir to the lost estate of Sir Francis Drake. Eventually, it would drive him insane, at least as adjudged by the director of the behavioral clinic of the criminal court of Cook County, Illinois. Enjoy!
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Selected references for this episode
Richard Rayner, “The Admiral and the Con Man,” The New Yorker, April 15, 2002 (pdf, subscription necessary)
Richard Rayner, Drake’s Fortune: The Fabulous True Story of the World’s Greatest Confidence Artist
John Maynard Keynes, “Economic Possibilities for our Grandchildren,” 1930 (pdf).
Hartzell v. United States, Circuit Court of Appeals, Eighth Circuit, August 16, 1934.
William Pynchon, ancestor of the American novelist Thomas Pynchon, was the founder of Springfield, Massachusetts, a successful fur trader, merchant, and magistrate, and at age 60 wrote the first of many books to be banned in Boston. Pynchon had come to Massachusetts with the Winthrop Fleet in 1630, and soon became one of the wealthiest merchant/traders in the colony. He founded Springfield on the main trail between the Dutch trading posts near Albany and Boston, and controlled the fur trade coming down the Connecticut River from the north. He had unusually modern opinions about the Indians and Indian sovereignty, opposed the Pequot War, and was a respected leader in New England, until he ran afoul of the Reverend Thomas Hooker, the founder of the Connecticut River Towns. Their dispute would alter the map of New England forever.
Pynchon was an independent thinker, especially in matters of economics and theology. In 1650, he published a book titled The Meritorious Price of our Redemption, and would be prosecuted for heresy. This episode is his story.
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The Other States of America Podcast (Apple podcast link)
Selected references for this episode
David M. Powers, Damnable Heresy: William Pynchon, the Indians, and the First Book Banned (and Burned) in Boston
Samuel Eliot Morison, Builders of the Bay Colony
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