Why has gold reigned as the world’s go-to precious metal for over 2,600 years? It’s not as rare as platinum, durable as diamonds, or malleable as copper. What is it about this metal that made it the standard unit of coinage, from China to Mesoamerica? It’s a very long story, but gold’s scarcity, durability, malleability, and universal appeal made it ideal for trade and wealth preservation, starting with the Lydians of 550 BC. Unlike tin, copper, or bronze, gold’s intrinsic properties allowed it to serve as a stable and universally recognized unit of exchange, laying the foundation for its historical role in economies.

In today’s episode, we explore gold’s history, the evolution of monetary systems (from China’s early use of paper money in the Middle Ages to Great Britain’s establishment of the gold standard in the late 17th century), and how the gold standard of the last century facilitated international trade and stability but was ultimately abandoned due to its deflationary pressures and limitations. The pivotal moment came in 1971 when President Nixon ended dollar-gold convertibility, ushering in the fiat currency era.

To discuss these topics is today’s guest, Collin Plume, author of “Silver Is the New Oil: Strategies for Profiting From the Next Industrial Revolution” and CEO of Noble Gold Investments. He offers insights into modern trends, including nations increasing gold reserves, gold-backed cryptocurrencies, and the future role of gold in global finance.

Links:

Silver Is the New Oil

Noble Gold Investments

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One hundred and sixty minutes. That is all the time rescuers would have before the largest ship in the world slipped beneath the icy Atlantic. There was amazing heroism and astounding incompetence against the backdrop of the most advanced ship in history sinking by inches with luminaries from all over the world. It is a story of a network of wireless operators on land and sea who desperately sent messages back and forth across the dark frozen North Atlantic to mount a rescue mission. More than twenty-eight ships would be involved in the rescue of Titanic survivors along with four different countries.

At the heart of the rescue are two young Marconi operators, Jack Phillips 25 and Harold Bride 22, tapping furiously and sending electromagnetic waves into the black night as the room they sat in slanted toward the icy depths and not stopping until the bone numbing water was around their ankles. Then they plunged into the water after coordinating the largest rescue operation the maritime world had ever seen and thereby saving 710 people by their efforts.
The race to save the largest ship in the world from certain death would reveal both heroes and villains. It would begin at 11:40 PM on April 14, when the iceberg was struck and would end at 2:20 AM April 15, when her lights blinked out and left 1500 people thrashing in 25-degree water. Although the race to save Titanic survivors would stretch on beyond this, most people in the water would die, but the amazing thing is that of the 2229 people, 710 did not and this was the success of the Titanic rescue effort.

We see the Titanic as a great tragedy but a third of the people were rescued and the only reason every man, woman, and child did not succumb to the cold depths is due to Jack Phillips and Harold McBride in an insulated telegraph room known as the Silent Room. These two men tapping out CQD and SOS distress codes while the ship took on water at the rate of 400 tons per minute from a three-hundred-foot gash would inaugurate the most extensive rescue operation in maritime history using the cutting-edge technology of the time, wireless.

To talk about this race against time is frequent guest Bill Hazelgrove, author of the new book One Hundred and Sixty Minutes: The Race to Save the RMS Titanic.

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The German Peasants’ War of 1524-1525 was the largest popular uprising in Western Europe before the French Revolution. Somewhere between seventy and a hundred thousand peasants—roughly 2% of the male population—were slain in a mere two months. While the peasant forces would ultimately prove no match for the lords, for a period of several months they managed to take control of vast areas of southern and middle Germany in pursuit of a more egalitarian order. The rebels pushed against the structures of lordship and embraced the radical and ecological potential of the Reformation in which Earth’s natural resources were gifts from God to all of humanity.

Today’s guest is Lyndal Roper, author of “Summer of Fire and Blood: The German Peasants’ War.”  We see that neither the Reformation nor the Peasants’ War can be fully understood in isolation from one another, and that the rebels’ fight for freedom was a direct response to the period of reform.

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The medieval world – for all its plagues, papal indulgences, castles, and inquisition trials – has much in common with ours. People living the Middle Ages dealt with deadly pandemicsmass migration, and controversial technological changes, just as we do now.

Today’s guest, Dan Jones, author of POWERS AND THRONES: A New History of the Middle Ages looks at these common features through a cast of characters that includes pious monks and Byzantine emperors, chivalric knights and Renaissance artists.
This sweep of the medieval world begins with the fall of the Roman empire and ends with the first contact between the Old World and the New. Along the way, Jones provides a front row seat to the forces that shaped the Western world as we know it. This is the thousand years in which our basic Western systems of law, commerce, and governance were codified; when the Christian Churches matured as both powerful institutions and the regulators of Western public morality; and when art, architecture, philosophical inquiry and scientific invention went through periods of seismic change. We discuss:

• The height of the Roman empire and its influential rulers, as well as the various reasons it fell, including climate change pushing the Huns and so-called “barbarian” tribes to the empire’s borders.

• The development of Christianity and Islam, as well as the power struggles and conflict ignited in the name of religion, chivalric orders such as the Knights Templar, and the rise of monasteries as major political players in the West.

• The intimate stories of many influential characters of the Middle Ages, such as Constantine I, Justinian, Muhammad, Attila the Hun, Charlemagne, El Cid, Leonardo Da Vinci, Genghis Khan, Marco Polo, Martin Luther, and many more.

• The development of global trade routes and commerce across Europe, Asia, and Africa and the expanding map during the Age of Exploration.

• The Black Death, which decimated up to sixty percent of the local population in the fourteenth century and led to widespread social unrest and the little Ice Age, the period between 1300-1850 triggered by volcanic activity that created a climate so regularly and bitterly cold that it contributed to the Great Famine of 1315-21.

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On a warm Halloween Eve, October 30, 1938, during a broadcast of H G. Wells' War of the Worlds, Orson Welles held his hands up for radio silence in the CBS studio in New York City while millions of people ran out into the night screaming, grabbed shotguns, drove off in cars, and hid in basements, attics, or anywhere they could find to get away from Martians intent on exterminating the human race. As Welles held up his hands to his fellow actors, musicians, and sound technicians, he turned six seconds of radio silence—dead air—into absolute horror, changing the way the world would view media forever, and making himself one of the most famous men in America.

The revisionism lately of Orson Welles War of the Worlds 1938 broadcast is that it did not affect many beyond l the East Coast and most people did not believe Martians had invaded and were exterminating the human race with heat ray guns and poisonous gas. William Hazelgrove’s new book “Dead Air The Night Orson Welles Terrified America,” points to a different America thrown into mass panic from the broadcast produced and directed by the twenty-three-year-old Welles.

Did people really believe that Martians were exterminating the human race and did mass panic engulf the country? Willliam Hazelgrove makes a convincing case people did believe the broadcast and the ensuing terror and panic was a real time example of what would happen if aliens ever did land on earth.

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On August 1, 1914, British explorer Sir Ernest Shackelton and his crew sailed from England, set on making history as the first to cross Antarctica. Their ship never returned from her maiden voyage. On November 22, 1915, the aptly named Endurance disappeared, crushed by ice and swallowed by the Weddell Sea. Today, nearly everyone is familiar with Shackelton’s harrowing survival story and incredible rescue of all 27 crew members. Yet Endurance was thought lost forever, impossible to find because of her remote, frozen resting place—until March 5, 2022.

Today’s guest is John Shears, author of “Endurance: The Discovery of Shackleton’s Legendary Ship.” He takes us inside the Endurance22 mission to locate, film, and survey the wreck of  Shackleton’s lost ship. We get a firsthand account of the search for Endurance and its discovery—upright and largely intact, at a depth of 9,869 feet underwater.

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A house on the Florida coast. An assisted living program. A lively retirement community. Medicare. Our modern concept of old age—and even the idea of old age as a distinct stage of life—are products of our recent past. Where once Americans had little choice but to work until death, in the years after World War II government subsidies and employer pensions allowed people to retire en masse. But the enormous strides made in the 20th century are under siege today as we face critical issues like the uncertain future of social security, a caregiving crisis, and an aging and increasingly diverse society.

Today’s guest is James Chappel, author of “Golden Years: How Americans Invented and Reinvented Old Age.” He shares the surprising history of old age in modern America, showing how we created unprecedented security for some and painful uncertainty for others. From social security and 401(k)s to fitness programs and even The Golden Girls, Chappel explores the rise and fall of a shared ideal of old age, showing how it has been shaped by politicians’ choices, activists’ demands, medical advancements, and popular culture.

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In New York City, 1913, French philosopher Henri Bergson gave a lecture at Columbia University, resulting in fanfare, traffic jams, and even fainting spells among the thousands of people clamoring for a seat. But this was not Bergson’s only taste of celebrity. When he got married in 1891, Marcel Proust served as his best man. In 1917, the French government sent him to the United States to convince Woodrow Wilson to join World War I. In the early 1920s, he debated the nature of time with Albert Einstein. Once an international celebrity acclaimed for his philosophy of creativity and freedom in a changing, industrializing world, Bergson has since faded into obscurity among English speakers. But as we contend with another century of rapid technological advancements and environmental decay, Bergson’s philosophies may be more relevant today than ever before.

Now only known among scholars, French philosopher Henri Bergson achieved international fame in the years before World War I by inspiring a generation worried that new scientific discoveries had reduced human existence to a cold mechanical process. As new facial recognition and artificial intelligence technologies have us fearing for our freedom and humanity, we can find philosophical inspiration in a surprising source, by looking back to the thinker of radical change and creativity in the early 20th century. 

Today’s guest is Emily Herring, author of “Herald of a Restless World: How Henri Bergson Brought Philosophy to the People.” It reminds us of an influential philosopher who deserves to be remembered as a both an icon of 20th century culture and an unexpected source of inspiration in turbulent times.

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In the summer of 1941, German troops surrounded the Russian city of Leningrad—now St. Petersburg—and began the longest blockade in recorded history, one that would ultimately claim the lives of nearly three-quarters of a million people. At the center of the besieged city stood a converted palace that housed the world’s largest collection of seeds — more than 250,000 samples hand-collected over two decades from all over the globe by world-famous explorer, geneticist, and dissident Nikolai Vavilov, who had recently been disappeared by the Soviet government. After attempts to evacuate the priceless collection failed and supplies dwindled amongst the three million starving citizens, the employees at the Plant Institute were left with a terrible choice. Should they save the collection? Or themselves?

These were not just any seeds. The botanists believed they could be bred into heartier, disease-resistant, and more productive varieties suited for harsh climates, therefore changing the future of food production and preventing famines like those that had plagued their countrymen before. But protecting the seeds was no idle business. The scientists rescued potato samples under enemy fire, extinguished bombs landing on the seed bank’s roof, and guarded the collection from scavengers, the bitter cold, and their own hunger. Then in the war’s eleventh hour, Nazi plunderers presented a new threat to the collection…

Today’s guest is Simon Parkin, author of “The Forbidden Garden: The Botanists of Besieged Leningrad and Their Impossible Choice.” We look at the story of the botanists who held their posts at the Plant Institute during the 872-day siege and the remarkable sacrifices they made in the name of science.

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Today, half of the world’s population lives around the Pacific Rim. This ocean has been the crossroads of international travel, trade, and commerce for at least 500 years. The economy was driven by  workers in rickety sailing boats like in Moby Dick. The risk of starvation, dehydration, shipwreck, sinking, and death began as soon as you stepped out into open water.

Today, we’re going to zero in on one of those stories.  On December 10, 1887, a shark fishing boat disappeared. On board the doomed vessel were the Walkers—the ship’s captain Frederick, his wife Elizabeth, their three teenage sons, and their dog—along with the ship’s crew. The family had spotted a promising fishing location when a terrible storm arose, splitting their vessel in two.

The Walker family was shipwrecked on a deserted island in the South Pacific. The survivors soon discovered that their island refuge was already inhabited by a ragged and emaciated man who introduced himself as Hans. This fellow castaway quickly educated the Walkers and their crew on the island’s resources. But Hans had a secret, and as the Walkers slowly came to learn more, the luck of having this mysterious stranger’s assistance would become something more ominous.

To look at this story and the wider world of Pacific maritime life – and death – we are joined by today’s guest, Matthew Pearl, author of “Save our Souls: The True Story of a Castaway Family, Treachery, and Murder.”

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By the 1830s, the Zulu kingdom was consolidating its power as the strongest African polity in the south-east, but was under growing pressure from British traders and hunters on the coast, and descendants of the early Dutch settlers at the Cape – the Boers. In 1837, the vanguard of the Boers' Great Trek migration reached the borders of Zulu territory, causing alarm. When the Boer leader Piet Retief and his followers were massacred in cold blood, war broke out. Although the initial Boer counter-attacks were defeated by the Zulus, in December 1838 a new Trekker offensive resulted in a nation- defining clash between Boer and Zulu at the battle of Blood River.

Today’s guest is Ian Knight, author of “Blood River 1838: The Zulu–Boer War and the Great Trek.” We explore the 1836 Boer/Ndebele conflict, the imbalance in technique and weaponry, the reasons why the British settlers allied themselves with the Boer Trekkers, and why the war was a key turning point in the use of traditional Zulu military techniques. This work also reveals that a Boer victory at Blood River was by no means a foregone conclusion.

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