Shepherds, though now romanticized in Nativity scenes, were at the bottom of society. These were not landowners but hired hands who watched over the sheep by night; sleeping, if they did, on the cold hard ground. That these simple shepherds and not the high and mighty were the first to know the greatest news of all was entirely in keeping with Mary’s prophetic song:

He has shown the strength of his arm,

He has scattered the proud in their conceit.

He has cast down the mighty from their thrones,

And has lifted up the lowly.

In our contemporary context we need a Christianity formed by the Magnificat. In the American superpower we are typically inclined toward ideologies of success and anthems of strength. But the grace of God does not run uphill toward the pinnacles of success and strength, it rolls downhill toward the low places of humility and trust.

Mary as the Mother of God is both a holy and unique mystery, and an enduring archetype.

John the Baptist drinks no wine, because he’s not the one who brings the party, he only prepares the way. The party begins when Jesus turns the water to wine at the wedding feast of Cana. John is Advent; Jesus is Christmas.

Jesus of Nazareth being interrogated and ultimately condemned by Pontius Pilate is one of the most dramatic moments in the gospel story, and one of the most strangely fascinating moments in human history. Jesus on trial before the Roman governor of Judea establishes a historical context for the crucifixion. Indeed, it creeps into the Creed: “He suffered under Pontius Pilate.” If we enter into the theological depths of this historical moment, we discover that though on the surface Jesus is on trial before a Roman governor, in reality the world was on trial before the King of Kings.

In his Olivet Discourse Jesus predicted that the Temple would be destroyed, saying “all will be thrown down.” This came to pass a generation later when the Roman legions destroyed Jerusalem. But if Jesus’ words are words that “will not pass away,” what do these words say to us today, these words that—“all will be thrown down”?

Psalm 130 invites us to wait for the Lord more than watchmen for the morning. Our souls wait for the Lord because there are no quick and easy paths on the road to spiritual formation. Waiting is inevitable. Waiting is baked into this ancient Christian faith we have received. Instead of a hurried dash through a department story, the Christian life is more like a slow walk down a wooded trail. The Christian life is a slow walk interrupted by moments of grandeur. Most of our days are spent waiting patiently on God. But we don't wait alone. God the Holy Spirit gives us faith, hope, and love to empower us in our waiting.

Let nothing disturb you

Let nothing frighten you

All things are passing away

God never changes

Patience obtains all things

Whoever has God lacks nothing

God alone suffices

–Teresa of Ávila

In Mark's Gospel bar-Timaeus (son of Timaeus) is the only person Jesus healed who is given a name. The blind beggar bar-Timaeus is also the first person in Mark's Gospel to identify Jesus as the Son of David. So who is Timaeus and why does it matter?

The problem that James and John and the rest of disciples had, was that they thought Jesus could be contained in their own ambitions and agendas; that Jesus could be contained in the systems and political structures of the world they already knew. But they were wrong. They were wrong because Jesus is the uncontainable Christ.

The faith of Abraham is a pilgrim faith that confesses the kingdoms of this world are all transitory and passing away, and that the only eternal kingdom is the kingdom of the heavens, where Jesus Christ reigns at the right hand of God.