Welcome to Church History Matters Come Follow Me Edition where we are systematically diving into every section of the Doctrine and Covenants throughout the year 2025! In this episode we cover the introductory material to the Come Follow Me curriculum and offer our own introduction to the context, content, controversies, and consequences to the book of the Doctrine & Covenants. We have a lot to talk about today. So let’s get into it! 

Throughout this series on Peace and Violence in Latter-day Saint History, we’ve looked at how Church members have been the victims of violence, how they’ve engaged in defensive violence, and how they’ve even been the aggressors and perpetrators of inexcusable violence. 

In this episode of Church History Matters we sit down with our friend Patrick Mason, a Latter-day Saint historian, scholar on peace studies, and author of several books on violence and peace in Latter-day Saint history. We take a step back and think deeply about how each of us can more intentionally participate in bringing peace on earth and good will to all. 

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

In May 2023 Richard Turley and Barbara Jones Brown published a book through Oxford University Press entitled Vengeance is Mine, which documents the aftermath of the Mountain Meadows Massacre, including the efforts of Church and civic leaders in southern Utah to conceal their involvement in the atrocity through witness silencing and misinformation, as well as evading or stalling investigations by both government agencies and church organizations by lack of cooperation and political maneuvering. They also chronicle details about the nine individuals who were ultimately indicted, the five who were apprehended, and John D. Lee, who ultimately faced execution.

In this episode of Church History Matters, we sit down with both Richard Turley and Barbara Jones Brown to discuss their important book, to hear their informed insights and perspectives, and to consider what Latter-day Saints and others can learn from this tragedy and how we can productively move forward.

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

The unjustified slaughter of around 120 men, women, and children emigrants in Mountain Meadows Utah on September 11, 1857, was an unspeakable tragedy. For Latter-day Saints then and now, one of the many painful details about this event is that it was instigated under the direction of local LDS leaders in Iron County who served simultaneously as ecclesiastical, civil, and military leaders. 

On this episode of Church History Matters, we continue our discussion about the Mountain Meadows Massacre, with a focus on the aftermath of the atrocity. Specifically, we probe what we know of Brigham Young’s reaction to the massacre and where the erroneous idea came from that he ordered the attack. We walk through what we know about who was brought to justice for the massacre and what the eventual fate was of those who instigated and participated in this heinous tragedy.  

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

The Mountain Meadows Massacre—easily the darkest and most violent episode in our Church’s history—happened on September 11, 1857, when a group of Latter-day Saints, aided by some Paiute Native Americans, participated in the wholesale slaughter of around 120 men, women, and children belonging to a wagon train of emigrants from Arkansas en route to California. 

This atrocity occurred against the backdrop of the 1857 Utah War when the feelings of Latter-day Saints were already set on edge. As federal US troops marched toward Utah with unknown intentions, Church leaders used defiant rhetoric and counseled the Saints—who had been victims of government-sanctioned violence before—to conserve their resources and be ready for anything. It was in this unfortunate atmosphere of hysteria that those in the Arkansas wagon train found themselves as they passed through Utah. So by the time these emigrants purportedly said and did offensive things toward some Latter-day Saints, the stage had already been tragically set for the highly irrational and totally unjustified violent response they received in return. 

In this episode of Church History Matters, we walk through the details of how this atrocity unfolded under the direction of local Latter-day Saint leaders and think about what possible lessons we might glean from this darkest hour of our history.

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

After the 1838 “Mormon War” and their official expulsion from Missouri, Latter-day Saints relocated to Illinois where they built up the city of Nauvoo and a number of other settlements in Hancock County. After a short time of relative peace, they were again embroiled in conflict with their enemies which culminated in the murder of Joseph and Hyrum Smith. This was followed two years later by the battle of Nauvoo and yet another expulsion from a US state with the blessing of its governor. Then it was off to the West where, not long after the Saints’ arrival in the Salt Lake Valley, conflicts began to arise with Native Americans. And by 1857 US President James Buchanan had ordered a force of 2,500 military personnel, under the command of Colonel Albert Sidney Johnston, to march to Utah to ensure that Brigham Young be replaced as the governor of Utah, which brought on the “Utah War.”  

Today on Church History Matters, we discuss all of this and of course trace Latter-day Saint involvment in the violence which occured along the way. 

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

The fall of 1838 marked the first time the Latter-day Saints engaged in organized retaliation against their enemies. The setting was Northern Missouri and the situation was what is referred to as the “Mormon War.” Here the Saints marched on some nearby settlements that were supporting and equipping their enemies and conducted raids where they pillaged stores and torched buildings. Things only escalated from there and eventually culminated in the infamous “Extermination Order” of Missouri Governor Lilburn W. Boggs, the Hawn’s Mill massacre, the imprisonment of Joseph Smith and other Church leaders in Liberty Jail, and the wholesale removal of Latter-day Saints from the state of Missouri.  

On this episode of Church History Matters, Casey and I walk through the history of this tumultuous time and think about what the conflict of 1838 might teach us about the justified and unjustified use of violence among Latter-day Saints—and its consequences.

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

In November 1833, ruthless mobs of local settlers drove over a thousand Church members out of Jackson County, Missouri, plundering their property and burning their homes to dissuade them from ever returning. These battered and scattered saints took refuge that winter in various nearby counties while local Church leaders sent desperate letters to Ohio to seek the counsel of the prophet Joseph Smith. As the prophet petitioned the Lord’s guidance on the matter he was told, among other things, to have those scattered saints petition government leaders for help, which they did. In fact Missouri Governor Daniel Dunklin was quite sympathetic to the saints’ plight and expressed his willingness to provide a military guard to escort the saints back to their lands and property in Jackson County. The only problem, he said, was that he could not authorize a standing army to be stationed there for the ongoing protection of the saints.

This essential piece of news would soon factor heavily into the decision of Joseph Smith and over 200 saints from the East to march nearly a thousand miles to Missouri in what became known as Zion’s camp. Their aim was to join with the governor’s military escort of the saints into Jackson County and then become that standing army who would ensure the resettlement and safety of their scattered friends once Governor Dunklin’s troops withdrew.  

In this episode of Church History Matters, we dig in to some of the ins and outs of Zion’s Camp and discuss what the march of a quasi-military group of Latter-day Saints led by a prophet of God might teach us about peace and violence among Latter-day Saints.

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

In the late summer of 1831, select groups of Church members began settling on the far western frontier of the United States in Jackson County, Missouri. Earlier that year the prophet Joseph Smith had received a revelation identifying the area as “the land of promise” and “the place for the city of Zion,” and shortly afterward the gathering to Zion had begun. Tensions between Church members and the non-Latter-day Saint locals in Jackson County existed almost immediately. By the spring of 1832 Missouri locals began verbally threatening the saints and occasionally vandalizing their homes to intimidate them and get them to leave. By the summer of 1833 the hatred and fear of the locals erupted into full-blown violence against Church members culminating in their forcible expulsion from Jackson County. 

On this episode of Church History Matters, we take a close look at the various factors that led to this violent eviction of the Saints from Jackson County, the response of the Missouri governor to this illegal action in his state, and the revelations received by Joseph Smith responding to this severe treatment.

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

Did you know that one of the best selling books in Latter-day Saint history on Amazon.com was not written by a Latter-day Saint or a historian? It was a controversial book written by atheist Jon Krakauer in 2003 titled, Under the Banner of Heaven: A Story of Violent Faith, which still tops the Amazon charts (in Kindle releases) in the category “Church of Jesus Christ of Latter-day Saints.” And an adaptation of the book was released as a mini-series in 2022.

One of the major premises of the book is that religion is inherently violent. To illustrate this premise Krakauer combines stories from early Latter-day Saint history with the story of a tragic murder in 1984 committed by two former members of the Church of Jesus Christ of Latter-day Saints. Now Krakauer’s work has already been repeatedly criticized as a gross caricature of Latter-day Saint history and of religious people in general, but considering the widespread reach and influence of his fundamental premise and the LDS history he chose to support it, we felt like this is a topic that might warrant further investigation.  

So today on Church History Matters, Casey and I begin our multi-episode exploration of this question: Does faith in general, and the faith of the Latter-day Saints in particular, lend itself to acts of aggression and violence? What does reflecting on our Church’s history—and specifically the violent episodes of our history—teach us about this important question? 

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

From our brief survey of some of the various branches of the Restoration in this series, a few things have become apparent. First, it’s clear that members of The Church of Jesus Christ of Latter-day Saints do not have a monopoly on a love of the Book of Mormon. Many of our Restoration cousins also deeply revere this sacred text, have their faith in Christ strengthened because of it, and draw near to God by abiding by its precepts. Second, and perhaps more puzzling to some Latter-day Saints, it’s also clear that we do not have a monopoly on God’s notice, God’s mercy, and God’s guidance in our Church. In spite of many key differences between us, God also seems to actively be at work among many in the other Restoration branches as they seek him in faith. So what are we to make of this? What does it mean for our Church if God is guiding others as well? 

In this episode of Church History Matters, Casey and I sit down with Dr. Christopher Blythe, a gifted historian, author, fellow podcaster, and Joseph Smith Papers editor. Together we briefly overview two additional branches of the Restoration—the Henrickites and Cutlerites—and then dig into the question about how we reconcile God’s involvement in other faiths with the generally shared belief among Latter-day Saints that ours is God’s one-and-only authorized Church (and not least because we got succession right!). We each share why we choose to continue our membership in The Church of Jesus Christ of Latter-day Saints in spite of other attractive alternatives.

For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/