How is the common portrayal of Australia’s first peoples as hunter-gatherers who lived on empty, uncultivated land misguided, and wrong? What does the word “Country” mean in Aboriginal Australian thought? And what do we need to interrogate in terms of the subjectivity of how knowledge is produced or how stories are substantiated?

In this episode, we are honored to speak with Bruce Pascoe, a Yuin, Bunurong and Tasmanian man best known for his book Dark Emu: Aboriginal Australia and the Birth of Agriculture.

Join us in this warm, grounding conversation as we explore Aboriginal Australian agriculture, land practices of working with fire, maintaining respect for and falling in love with Mother Earth, and more.

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How might we listen to our hearts more and tune into this “age of loneliness”? What are some vital connections between our public health crises, the loneliness epidemic, and our eco grief and anxiety? And what are the possibilities of intergenerational longings — for things already lost and gone amiss that we may not even have personal relationships with anymore, but that we must nevertheless work to restore and regenerate?

In this episode, Green Dreamer’s host, kamea, speaks with Laura Marris about the heart-centered stories, learnings, and inspirations from her book, The Age of Loneliness.

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What does it mean to expand political action beyond the voting booth? What are some ways that colonialism and imperialism persist today? And what is the relationship between building community locally and confronting issues abroad that we may be entangled in?

In this honest, hard-hitting dialogue, second-time guest Nick Estes returns to invite us to think critically beyond the suffocating cycles of electoral politics.

Join us as we honestly face the limitations of representational change, while looking to the peripheries for alternative sources of inspiration and guidance.

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In this episode, Sadiah Qureshi invites us to unravel histories of science, race, and empire to understand the social dynamics that we have inherited in the present. How do we begin to heal from constructs of division and racialization that have led to real-life consequences and systemic injustices for so many?

Join us as we discuss how historical contexts influence how knowledge is shaped, the presumptions underlying “conservation” and “de-extinction” projects to interrogate, and more.

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What does it mean that the labeling of “pests” often relate to how they challenge power and order? How do the ways that “pests” are often targeted and managed further exacerbate socio-environmental injustices? And how might we learn to relate with animals deemed “out of place” beyond the subjective framing of “pests” altogether?

In this episode, we are honored to discuss all things related to “pests” with Bethany Brookshire, an award-winning freelance science journalist and author of the 2022 book Pests: How Humans Create Animal Villains.

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What does it mean to expand our perceptions of wealth — and question what it means to build freedom and security in life? How might we re-ground our understandings of democracy in traditional ecological knowledge? And how do we embrace an all-of-the-above approach when it comes to our possibilities for systemic change?

In this episode, we are honored to welcome Joseph Gazing Wolf, who offers a wealth of wisdom drawing upon his life experiences growing up in landless, abject poverty.

Join us as we explore how what it means to become “uncontrollable” in the eyes of mainstream systems, what we can learn from the diverse Indigenous knowledges rooted in different places around the globe, and more.

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What does it actually mean to build “movements” — understanding this word not as a loose terminology overarching certain causes but as a substantive call for intentionally spun and co-conspired webs of relations? How can clarifying the words we use around organizing help to prevent co-optation and dilution? And how do we navigate the paradox of needing funding from often “dirty” sources in order to get by — while simultaneously attempting to subvert the underlying structures of power themselves?

In this part 2 of our conversation with Rasul A. Mowatt and Too Black of Laundering Black Rage (tap into part 1 here), we continue to sink in more deeply to unravel our entanglement in systems of exploitation.

Join us as we learn about what it means to tether ourselves to “organizations” beyond feeding into the optics of collective action; how we can practice “reverse laundering” to help funnel more resources towards “illegitimate” places of need; how to disentangle movement building from cycles of electoral politics; and more.

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What does it mean to understand laundering in the context of how Black rage often gets converted to fit the interests of capital — against the very people experiencing that anger as a response to state violence? How do we remain cautious of different forms of co-optation, including through the arts, that end up distancing people from the material conditions that originally sparked the rage?

In this part one of our two-part conversation, we are honored to welcome the co-authors of Laundering Black Rage, Rasul A. Mowatt and Too Black — who guide us to critically reflect on key happenings in the aftermath of the killing of George Floyd — and more recently, the murder of Sonya Massey.

Join us in this vital and sobering dialogue as we discuss how activism for social causes is often subverted, redirected, and laundered into forms deemed palatable by the state — only to be fed back into reinforcing the system itself. We also explore how cities, to be distinguished from “society”, are set up inherently as sites of extraction — enforcing complicity by design.

How do we confront our entanglement in such processes of laundering — while staying focused on the types of efforts that can more directly address the sources of systemic harm?

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With a significant part of the global population now reliant on paved road systems for the daily functioning of our lives, it is easy to overlook the impacts they have on our human and more-than-human communities.

But how did so many of us become seemingly locked into this dependence on the “normalized violence” of these networks? And what does it mean to support harm reduction in the context of built infrastructures — or even dare to lean into possibilities of regenerative road ethics?

In this episode, second-time guest Ben Goldfarb of Crossings: How Road Ecology Is Shaping The Future of Our Planet (previously featured here) calls on us to confront the harmful-by-default impacts of our road systems. Join us as we uncover the various forms of highway pollution that communities of color are disproportionately subjected to; how roads impact our more-than-human communities beyond roadkill; what road decommissioning projects have entailed in practice; and more.

What does it mean to alchemize change for transport systems that are quite literally being rigidified as they further expand — entrenching us deeper into these status quo ways of world-making?

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What does it mean to sit with and tend to our grief as a regular practice rather than something to “get over” — so we can continue to sense and feel more deeply? How do we stay well amidst info overload and the increasingly fast pace of modernity — so we can contribute sustainably in ways that align with our values? How can we maintain our capacities to care for those we have responsibilities for and find things that bring us a bit more ease?

In this episode, Camille Sapara Barton invites us to dream with cultures of care and sense into embodied ways of being with our grief — both personally and with our communities.

Join us as we explore the nuances of confronting phone and social media addiction while continuing to stay informed about the world; the relationship between numbing for survival and sensing deeply as fuel for activation; the ways that capitalism and dominant cultures have molded people into becoming mechanized, “productive,” and obedient members of society — suppressing our attunement to our bodies and states of being — and more.

How might we engage in practices such as honoring our ancestors or creating altars that support a reconnection with our bodies, lands, and sensorial ways of knowing and healing?

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What does it mean to remember ourselves as representatives of our rivers, oceans, and other earthly bodies of water? Why is it vital to recognize the failed logic underpinning regulatory systems that take on an “innocent until proven guilty” approach to water pollution? And how can we leverage our tools as artists, storytellers, and creatives to co-create felt change?

In this episode, we dialogue with Tzintzun Aguilar-Izzo and Blake Lavia of Talking Wings Collective for a synergistic conversation — where they invite us to think and dream with water.

Join us as the artist-activist duo expands on how the legal frameworks surrounding pollution often exist in “grey areas”; why we need to problematize such “bureaucracies of death” as maintaining worldviews of separation between people and our waterful world; and what it means to replace extractivist modes of relating with our ecosystems that better align with the Indigenous framing of “Water is Life.”

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