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ATZAMOS HAYEVEISHOS (5767) 2
ATZAMOS HAYEVEISHOS (5767)
VaAchaltem Achol 5738, Class One.
This Maโamar is a Hemshech to Layehudim of Purim.
This class is on the last part of the Maโamar that deals with Purim.
Purim is very special now but will be (even more) special even after Moshiach comes, because it is from the highest and reaches the lowest.
First the Megilla: on the one hand there isnโt a single mention of Hashemโs name, on the other hand it is higher than any level of revealed G-dly light.
This is true of Purim as a whole, on the one hand it is higher than reason ืขื ืืื ืืืข on the other hand it comes into Galus itself.
This is true of the two extremes about the name ืืืฉืืืจืืฉ which means ืืืจืืช ืืจืืฉืืช ืฉืื that are brought into time.
This is true also of (the two extremes regarding) ืืืืืช ืชืืฉืืขโืค ืืื ื ืืืืื ืืขืืื on the hand โcold dryโ Halachos, on the other hand it actually changes the physical because its source is from Ratzon.
But Liasid, Purim will be much higher; what is now ืืืื ื will be then ืืืืขื and there will be a much higher ืืืื ื (MiMalei Sovev and higher than Sovev).
This is initiated by the work we do now especially in the times of Galus!!
Class Two. This (second class on this Maโamar) argues that you must say ืขืืืื ืฆืืจื ืืืื ืื ืืืืชื even about ืขืฆืืืช ืืืฉ and brings itโs proof from ืงืืืคืช ืืืื. It is written that ืงืืืคืช ืืืื is ืขืืื ืืืื ื ืืืืข ืขื ืืื (in other words it isnโt ืืืจื) and Hashem says to ืืขืงื ืืืื ื not to worry ืื ืชืืืื ืื ืฉืจ ืืฉื ืืืจืืื. This is the idea of ืงืืืคื falling by itself because it approaches ืขืฆืืืช. This is proof that ืขืฆืืืช is ืืืืคืช ืืโื. The Rebbe explains that ืขืืืื ืืื ืืืืืื does reach ืขืฆืืืช especially from ืชืืจื rather than from ืชืคืืื which is after all a ืกืืื ืืืฆื ืืจืฆื ืืจืืฉื ืืืืข ืืฉืืืื. This explains the ืคืกืืง ืืื ืืขืืื (ืขื ืืืงืื) ืขื ืืืืื ืืื the Klipa ascends ืืื ืืขืืื and falls itself into ืืืืื ืื as it says ืขื ืืืงืื.
Class One. In this first class on this ืืืืจ the Rebbe discusses the idea of ืขืืืื ืฆืืจื ืืืื- do our ืชืืจื ืืืฆืืืช touch and matter to Him? The answer: In ืฉืื or ืืืืืืื yes, but not in ืขืฆืืืช. He explains it using the ืืืืจ ืขื ืฉืื ื ืืจื ืืขืืื ืืโ ืืื ืืฉืื ืืืื. He explains that ืฉืื includes ืืฆืืืืช which is (the real idea of) ืฉืื and ืืืืืืื; but it also includes (many levels higher than ืืฆืืืืช) until ื ืืฉื ืืื in ืขืฆืืืช ืืืืืช [in ืืืืืช]. So, ืขืืืื ืฆืืจื ืืืื ืื ืืืืชื to ืืืืืืื but not ืขืฆืืืช.
This is the end of the Maโamar explaining the Pesukimโ Vayakheil to gather all aspects of all Yidden and the world in general and join them together in the effort of making a ืืืจื ืื ืืชืืจื ืืชืืชืื ืื through work ืฉืฉืช ืืืื ืชืขืฉื ืืืืื so we can have ืืฉืื which is ืฉืืช ืฉืืชืื that is earned through indifferent involvement in ืืืืื as indicated in the very same words: ืฉืฉืช ืืืื ืชืืขืฉื ืืืืื.
Just as Parnassa is done so indifferently that it ends up being a chore, so too ืงืืืช ืขืื ืืืืืช ืฉืืื on the highest level is where the person has no personal interest, only whatย Hashem wants, this also overturns the sin of ืขืื which is ืขืืืื ืืจ
Moshe gives instructions the day after Yom Kipur about correcting the sin of the Golden Calf.
Veata Titzave' 5741.
ืืืชื ืชืฆืื ื'ืชืฉื"ื ืืืชื ืืืื
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