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What in the world is intrinsically good — good in itself even if it has no other effects? Over the millennia, people have offered many answers: joy, justice, equality, accomplishment, loving god, wisdom, and plenty more.
The question is a classic that makes for great dorm-room philosophy discussion. But it’s hardly just of academic interest. The issue of what (if anything) is intrinsically valuable bears on every action we take, whether we’re looking to improve our own lives, or to help others. The wrong answer might lead us to the wrong project and render our efforts to improve the world entirely ineffective.
Today’s guest, Sharon Hewitt Rawlette — philosopher and author of The Feeling of Value: Moral Realism Grounded in Phenomenal Consciousness — wants to resuscitate an answer to this question that is as old as philosophy itself.
Rebroadcast: this episode was originally released in September 2022.
Links to learn more, highlights, and full transcript.
That idea, in a nutshell, is that there is only one thing of true intrinsic value: positive feelings and sensations. And similarly, there is only one thing that is intrinsically of negative value: suffering, pain, and other unpleasant sensations.
Lots of other things are valuable too: friendship, fairness, loyalty, integrity, wealth, patience, houses, and so on. But they are only instrumentally valuable — that is to say, they’re valuable as means to the end of ensuring that all conscious beings experience more pleasure and other positive sensations, and less suffering.
As Sharon notes, from Athens in 400 BC to Britain in 1850, the idea that only subjective experiences can be good or bad in themselves — a position known as ‘philosophical hedonism’ — has been one of the most enduringly popular ideas in ethics.
And few will be taken aback by the notion that, all else equal, more pleasure is good and less suffering is bad. But can they really be the only intrinsically valuable things?
Over the 20th century, philosophical hedonism became increasingly controversial in the face of some seemingly very counterintuitive implications. For this reason the famous philosopher of mind Thomas Nagel called The Feeling of Value “a radical and important philosophical contribution.”
So what convinces Sharon that philosophical hedonism deserves another go? In today’s interview with host Rob Wiblin, Sharon explains the case for a theory of value grounded in subjective experiences, and why she believes these counterarguments are misguided. A philosophical hedonist shouldn’t get in an experience machine, nor override an individual’s autonomy, except in situations so different from the classic thought experiments that it no longer seems strange they would do so.
Chapters:
Producer: Keiran Harris
Audio mastering: Ryan Kessler
Transcriptions: Katy Moore
Wind back 1,000 years and the moral landscape looks very different to today. Most farming societies thought slavery was natural and unobjectionable, premarital sex was an abomination, women should obey their husbands, and commoners should obey their monarchs.
Wind back 10,000 years and things look very different again. Most hunter-gatherer groups thought men who got too big for their britches needed to be put in their place rather than obeyed, and lifelong monogamy could hardly be expected of men or women.
Why such big systematic changes — and why these changes specifically?
That's the question bestselling historian Ian Morris takes up in his book, Foragers, Farmers, and Fossil Fuels: How Human Values Evolve. Ian has spent his academic life studying long-term history, trying to explain the big-picture changes that play out over hundreds or thousands of years.
Rebroadcast: this episode was originally released in July 2022.
Links to learn more, highlights, and full transcript.
There are a number of possible explanations one could offer for the wide-ranging shifts in opinion on the 'right' way to live. Maybe the natural sciences progressed and people realised their previous ideas were mistaken? Perhaps a few persuasive advocates turned the course of history with their revolutionary arguments? Maybe everyone just got nicer?
In Foragers, Farmers and Fossil Fuels Ian presents a provocative alternative: human culture gradually evolves towards whatever system of organisation allows a society to harvest the most energy, and we then conclude that system is the most virtuous one. Egalitarian values helped hunter-gatherers hunt and gather effectively. Once farming was developed, hierarchy proved to be the social structure that produced the most grain (and best repelled nomadic raiders). And in the modern era, democracy and individuality have proven to be more productive ways to collect and exploit fossil fuels.
On this theory, it's technology that drives moral values much more than moral philosophy. Individuals can try to persist with deeply held values that limit economic growth, but they risk being rendered irrelevant as more productive peers in their own society accrue wealth and power. And societies that fail to move with the times risk being conquered by more pragmatic neighbours that adapt to new technologies and grow in population and military strength.
There are many objections one could raise to this theory, many of which we put to Ian in this interview. But the question is a highly consequential one: if we want to guess what goals our descendants will pursue hundreds of years from now, it would be helpful to have a theory for why our ancestors mostly thought one thing, while we mostly think another.
Big though it is, the driver of human values is only one of several major questions Ian has tackled through his career.
In this classic episode, we discuss all of Ian's major books.
Chapters:
Producer: Keiran Harris
Audio mastering: Ben Cordell
Transcriptions: Katy Moore
Is war in long-term decline? Steven Pinker's The Better Angels of Our Nature brought this previously obscure academic question to the centre of public debate, and pointed to rates of death in war to argue energetically that war is on the way out.
But that idea divides war scholars and statisticians, and so Better Angels has prompted a spirited debate, with datasets and statistical analyses exchanged back and forth year after year. The lack of consensus has left a somewhat bewildered public (including host Rob Wiblin) unsure quite what to believe.
Today's guest, professor in political science Bear Braumoeller, is one of the scholars who believes we lack convincing evidence that warlikeness is in long-term decline. He collected the analysis that led him to that conclusion in his 2019 book, Only the Dead: The Persistence of War in the Modern Age.
Rebroadcast: this episode was originally released in November 2022.
Links to learn more, highlights, and full transcript.
The question is of great practical importance. The US and PRC are entering a period of renewed great power competition, with Taiwan as a potential trigger for war, and Russia is once more invading and attempting to annex the territory of its neighbours.
If war has been going out of fashion since the start of the Enlightenment, we might console ourselves that however nerve-wracking these present circumstances may feel, modern culture will throw up powerful barriers to another world war. But if we're as war-prone as we ever have been, one need only inspect the record of the 20th century to recoil in horror at what might await us in the 21st.
Bear argues that the second reaction is the appropriate one. The world has gone up in flames many times through history, with roughly 0.5% of the population dying in the Napoleonic Wars, 1% in World War I, 3% in World War II, and perhaps 10% during the Mongol conquests. And with no reason to think similar catastrophes are any less likely today, complacency could lead us to sleepwalk into disaster.
He gets to this conclusion primarily by analysing the datasets of the decades-old Correlates of War project, which aspires to track all interstate conflicts and battlefield deaths since 1815. In Only the Dead, he chops up and inspects this data dozens of different ways, to test if there are any shifts over time which seem larger than what could be explained by chance variation alone.
In a nutshell, Bear simply finds no general trend in either direction from 1815 through today. It seems like, as philosopher George Santayana lamented in 1922, "only the dead have seen the end of war."
In today's conversation, Bear and Rob discuss all of the above in more detail than even a usual 80,000 Hours podcast episode, as well as:
Chapters:
Producer: Keiran Harris
Audio mastering: Ryan Kessler
Transcriptions: Katy Moore
"A shameless recycling of existing content to drive additional audience engagement on the cheap… or the single best, most valuable, and most insight-dense episode we put out in the entire year, depending on how you want to look at it." — Rob Wiblin
It’s that magical time of year once again — highlightapalooza! Stick around for one top bit from each episode, including:
…as well as 27 other top observations and arguments from the past year of the show.
Check out the full transcript and episode links on the 80,000 Hours website.
Remember that all of these clips come from the 20-minute highlight reels we make for every episode, which are released on our sister feed, 80k After Hours. So if you’re struggling to keep up with our regularly scheduled entertainment, you can still get the best parts of our conversations there.
It has been a hell of a year, and we can only imagine next year is going to be even weirder — but Luisa and Rob will be here to keep you company as Earth hurtles through the galaxy to a fate as yet unknown.
Enjoy, and look forward to speaking with you in 2025!
Chapters:
Producing and editing: Keiran Harris
Audio engineering: Ben Cordell, Milo McGuire, Simon Monsour, and Dominic Armstrong
Video editing: Simon Monsour
Transcriptions: Katy Moore
Rich countries seem to find it harder and harder to do anything that creates some losers. People who don’t want houses, offices, power stations, trains, subway stations (or whatever) built in their area can usually find some way to block them, even if the benefits to society outweigh the costs 10 or 100 times over.
The result of this ‘vetocracy’ has been skyrocketing rent in major cities — not to mention exacerbating homelessness, energy poverty, and a host of other social maladies. This has been known for years but precious little progress has been made. When trains, tunnels, or nuclear reactors are occasionally built, they’re comically expensive and slow compared to 50 years ago. And housing construction in the UK and California has barely increased, remaining stuck at less than half what it was in the ’60s and ’70s.
Today’s guest — economist and editor of Works in Progress Sam Bowman — isn’t content to just condemn the Not In My Backyard (NIMBY) mentality behind this stagnation. He wants to actually get a tonne of stuff built, and by that standard the strategy of attacking ‘NIMBYs’ has been an abject failure. They are too politically powerful, and if you try to crush them, sooner or later they crush you.
Links to learn more, highlights, video, and full transcript.
So, as Sam explains, a different strategy is needed, one that acknowledges that opponents of development are often correct that a given project will make them worse off. But the thing is, in the cases we care about, these modest downsides are outweighed by the enormous benefits to others — who will finally have a place to live, be able to get to work, and have the energy to heat their home.
But democracies are majoritarian, so if most existing residents think they’ll be a little worse off if more dwellings are built in their area, it’s no surprise they aren’t getting built. Luckily we already have a simple way to get people to do things they don’t enjoy for the greater good, a strategy that we apply every time someone goes in to work at a job they wouldn’t do for free: compensate them.
Sam thinks this idea, which he calls “Coasean democracy,” could create a politically sustainable majority in favour of building and underlies the proposals he thinks have the best chance of success — which he discusses in detail with host Rob Wiblin.
Chapters:
Video editing: Simon Monsour
Audio engineering: Ben Cordell, Milo McGuire, Simon Monsour, and Dominic Armstrong
Transcriptions: Katy Moore
"I really don’t want to give the impression that I think it is easy to make predictable, controlled, safe interventions in wild systems where there are many species interacting. I don’t think it’s easy, but I don’t see any reason to think that it’s impossible. And I think we have been making progress. I think there’s every reason to think that if we continue doing research, both at the theoretical level — How do ecosystems work? What sorts of things are likely to have what sorts of indirect effects? — and then also at the practical level — Is this intervention a good idea? — I really think we’re going to come up with plenty of things that would be helpful to plenty of animals." —Cameron Meyer Shorb
In today’s episode, host Luisa Rodriguez speaks to Cameron Meyer Shorb — executive director of the Wild Animal Initiative — about the cutting-edge research on wild animal welfare.
Links to learn more, highlights, and full transcript.
They cover:
Chapters:
Producer: Keiran Harris
Audio engineering: Ben Cordell, Milo McGuire, Simon Monsour, and Dominic Armstrong
Content editing: Luisa Rodriguez, Katy Moore, and Keiran Harris
Transcriptions: Katy Moore
One OpenAI critic calls it “the theft of at least the millennium and quite possibly all of human history.” Are they right?
Back in 2015 OpenAI was but a humble nonprofit. That nonprofit started a for-profit, OpenAI LLC, but made sure to retain ownership and control. But that for-profit, having become a tech giant with vast staffing and investment, has grown tired of its shackles and wants to change the deal.
Facing off against it stand eight out-gunned and out-numbered part-time volunteers. Can they hope to defend the nonprofit’s interests against the overwhelming profit motives arrayed against them?
That’s the question host Rob Wiblin puts to nonprofit legal expert Rose Chan Loui of UCLA, who concludes that with a “heroic effort” and a little help from some friendly state attorneys general, they might just stand a chance.
Links to learn more, highlights, video, and full transcript.
As Rose lays out, on paper OpenAI is controlled by a nonprofit board that:
But that control is a problem for OpenAI the for-profit and its CEO Sam Altman — all the more so after the board concluded back in November 2023 that it couldn’t trust Altman and attempted to fire him (although those board members were ultimately ousted themselves after failing to adequately explain their rationale).
Nonprofit control makes it harder to attract investors, who don’t want a board stepping in just because they think what the company is doing is bad for humanity. And OpenAI the business is thirsty for as many investors as possible, because it wants to beat competitors and train the first truly general AI — able to do every job humans currently do — which is expected to cost hundreds of billions of dollars.
So, Rose explains, they plan to buy the nonprofit out. In exchange for giving up its windfall profits and the ability to fire the CEO or direct the company’s actions, the board will become minority shareholders with reduced voting rights, and presumably transform into a normal grantmaking foundation instead.
Is this a massive bait-and-switch? A case of the tail not only wagging the dog, but grabbing a scalpel and neutering it?
OpenAI repeatedly committed to California, Delaware, the US federal government, founding staff, and the general public that its resources would be used for its charitable mission and it could be trusted because of nonprofit control. Meanwhile, the divergence in interests couldn’t be more stark: every dollar the for-profit keeps from its nonprofit parent is another dollar it could invest in AGI and ultimately return to investors and staff.
Chapters:
Producer: Keiran Harris
Audio engineering by Ben Cordell, Milo McGuire, Simon Monsour, and Dominic Armstrong
Video editing: Simon Monsour
Transcriptions: Katy Moore
"I think stories are the way we shift the Overton window — so widen the range of things that are acceptable for policy and palatable to the public. Almost by definition, a lot of things that are going to be really important and shape the future are not in the Overton window, because they sound weird and off-putting and very futuristic. But I think stories are the best way to bring them in." — Elizabeth Cox
In today’s episode, Keiran Harris speaks with Elizabeth Cox — founder of the independent production company Should We Studio — about the case that storytelling can improve the world.
Links to learn more, highlights, and full transcript.
They cover:
Material you might want to check out before listening:
Chapters:
Producer: Keiran Harris
Audio engineering: Ben Cordell, Milo McGuire, Simon Monsour, and Dominic Armstrong
Content editing: Luisa Rodriguez, Katy Moore, and Keiran Harris
Transcriptions: Katy Moore
"I think one of the reasons I took [shutting down my charity] so hard is because entrepreneurship is all about this bets-based mindset. So you say, “I’m going to take a bunch of bets. I’m going to take some risky bets that have really high upside.” And this is a winning strategy in life, but maybe it’s not a winning strategy for any given hand. So the fact of the matter is that I believe that intellectually, but l do not believe that emotionally. And I have now met a bunch of people who are really good at doing that emotionally, and I’ve realised I’m just not one of those people. I think I’m more entrepreneurial than your average person; I don’t think I’m the maximally entrepreneurial person. And I also think it’s just human nature to not like failing." —Sarah Eustis-Guthrie
In today’s episode, host Luisa Rodriguez speaks to Sarah Eustis-Guthrie — cofounder of the now-shut-down Maternal Health Initiative, a postpartum family planning nonprofit in Ghana — about her experience starting and running MHI, and ultimately making the difficult decision to shut down when the programme wasn’t as impactful as they expected.
Links to learn more, highlights, and full transcript.
They cover:
Chapters:
Producer: Keiran Harris
Audio engineering: Ben Cordell, Milo McGuire, Simon Monsour, and Dominic Armstrong
Content editing: Luisa Rodriguez, Katy Moore, and Keiran Harris
Transcriptions: Katy Moore
With kids very much on the team's mind we thought it would be fun to review some comments about parenting featured on the show over the years, then have hosts Luisa Rodriguez and Rob Wiblin react to them.
Links to learn more and full transcript.
After hearing 8 former guests’ insights, Luisa and Rob chat about:
This bonus episode includes excerpts from:
Chapters:
Producer: Keiran Harris
Audio engineering: Ben Cordell, Milo McGuire, Simon Monsour, and Dominic Armstrong
Content editing: Luisa Rodriguez, Katy Moore, and Keiran Harris
Transcriptions: Katy Moore
"In that famous example of the dress, half of the people in the world saw [blue and black], half saw [white and gold]. It turns out there’s individual differences in how brains take into account ambient light. Colour is one example where it’s pretty clear that what we experience is a kind of inference: it’s the brain’s best guess about what’s going on in some way out there in the world. And that’s the claim that I’ve taken on board as a general hypothesis for consciousness: that all our perceptual experiences are inferences about something we don’t and cannot have direct access to." —Anil Seth
In today’s episode, host Luisa Rodriguez speaks to Anil Seth — director of the Sussex Centre for Consciousness Science — about how much we can learn about consciousness by studying the brain.
Links to learn more, highlights, and full transcript.
They cover:
Chapters:
Producer: Keiran Harris
Audio engineering: Ben Cordell, Milo McGuire, Simon Monsour, and Dominic Armstrong
Content editing: Luisa Rodriguez, Katy Moore, and Keiran Harris
Transcriptions: Katy Moore
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