Sety’s final campaign. In winter of year 8 (approx. December 1296 BCE), the King of Egypt Sety I received news: rebellion in the south. In a land called Irem, now in modern Sudan, locals were resisting Egypt’s monarch. Sety gathered an army of infantry and chariots and set off to war. The story is told by Egyptians participating in the event, and by monuments erected to commemorate it…
Logo image: Captive Nubians in distinctive clothing, accompanied by cattle. From TT40, the tomb of Amunhotep Huy, reign of Tutankhamun, by Kairoinfo4u https://www.flickr.com/photos/manna4u/albums/72157665011702090/.
See the temple of Beit el-Wali at https://commons.wikimedia.org/wiki/Category:Temple_of_Beit_el-Wali
Music by Bettina Joy de Guzman www.bettinajoydeguzman.com.
Website: www.egyptianhistorypodcast.com.
Music and interludes by Luke Chaos www.chaosmusick.com.
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Livestream recording. The village of Deir el-Medina first arose in the 18th Dynasty (c.1550—1310 BCE), but the historical records really multiply in the 19th and 20th Dynasties (c.1310—1070 BCE). In this livestream recording, I set the scene for the village and introduce you to some of its inhabitants. We explore houses and families, and a couple of intact tombs that shed light on the inhabitants…
Video version available at https://www.patreon.com/posts/livestream-deir-117598390.
Deir el-Medina Village
TT1 Sennedjem and Family
TT8 Tomb of Kha & Merit
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Deir el-Medina’s Golden Age (Part 1). In the age of Sety I, the village of the tomb-builders expanded significantly. Likewise, our evidence for daily life, families, households, and business begins to proliferate. Historians can identify individuals from tombs and connect them with specific houses. We can track their movements, as they form relationships, get married, have children, and pass things to their descendants. Written records tell us about the village’s operations, including their funding from the pharaoh’s government. Around 1300 BCE, we stand on the threshold of some truly detailed stories…
DEIR EL-MEDINA LIVESTREAM, open to the public, see details here: https://www.patreon.com/posts/116333133.
See photos of Deir el-Medina by:
For personal items, including food discovered in tombs, see the collection of the Museo Egizio, Turin (English database).
People and families of Deir el-Medina: Davies, B. G. (1999). Who’s Who at Deir el-Medina: A Prosopographic Study of the Royal Workmen’s Community. Available free from the publisher and author at https://www.nino-leiden.nl/publication/whos-who-at-deir-el-medina and https://www.academia.edu/10955578/Whos_Who_at_Deir_el_Medina.
Music and interludes by Keith Zizza www.keithzizza.net.
Music and interludes by Luke Chaos www.chaosmusick.com.
Website: www.egyptianhistorypodcast.com.
Support the show via Patreon www.patreon.com/egyptpodcast.
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Logo image: The Workman Sennedjem and his wife Iy-Nefret worship the sky goddess Nut, who emerges from a sycamore tree (Photo Chris Ward).
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Sety I in the Valley of the Kings (Part 1). Archaeological remains and ancient texts reveal a great deal about tomb-building in the 19th and 20th Dynasties (c.1303—1070 BCE). Records, artefacts, and art all combine to inform us of the workers and their practices. In this episode, we use the sepulchre of Sety I (KV17) as a case-study, to understand an ancient tomb project.
Logo image: The cartouche of Sety I from the ceiling of his tomb (Photo Dominic Perry).
Explore the tomb of Sety I in a 3D Walkthrough by MuseEd https://mused.com/guided/926/tomb-of-seti-i-valley-of-the-kings/
Archaeological information for Sety's tomb at the Theban Mapping Project: https://thebanmappingproject.com/index.php/tombs/kv-17-sety-i
Photos of Sety’s tomb by Kairoinfo4u: https://flickr.com/photos/manna4u/albums/72157687439529835/
For up-to-date studies and discussions of the royal tombs and their history, see The Oxford Handbook of the Valley of the Kings: https://global.oup.com/academic/product/the-oxford-handbook-of-the-valley-of-the-kings-9780190052072. Individual articles may be available via their authors if you do a web search of the author + article title.
Music and interludes by Keith Zizza www.keithzizza.net.
Music and interludes by Luke Chaos www.chaosmusick.com.
The History of Egypt Podcast:
Website: www.egyptianhistorypodcast.com.
Support the show via Patreon www.patreon.com/egyptpodcast.
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In 1881, a remarkable discovery took place in Luxor, Egypt. In the hills of Deir el-Bahari, a secret tomb held the reburied mummies of Egypt’s famous pharaohs. Figures like Sety I, Ramesses II, Thutmose III, and Amunhotep I lay in rest, in carefully hidden coffins. However, the caskets themselves hold many secrets, which today’s guest has spent years exploring.
VIDEO VERSION available on YouTube.
Interview guest:
The Deir el-Bahari cache and the royal coffins & mummies:
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The plan of an honest ruler. Around 1300 BCE, as today, gold was big business. King Sety I personally led an expedition into the eastern desert, to establish a new mining operation. Back in the Nile Valley, high-ranking officials leave monuments testifying to their work delivering, securing, and recording that gold. And thanks to art and artefacts, we can reconstruct the items these gold-workers produced. From the Red Sea Mountains to the Temple of Abydos, we follow the paths of gold…
Logo image: Silver and gold statuette of a New Kingdom pharaoh, possibly Sety I (Louvre).
For records of Sety and his contemporaries, see Kenneth Kitchen. Ramesside Inscriptions, Volume I. Versions: Hieroglyphs; English translations; References and Commentary.
Photos of Sety’s Temple at Kanais in the Wadi Barramiya.
Sety’s monuments including the Abydos and Kanais temples, in P. J. Brand, The Monuments of Seti I: Epigraphic, Historical and Art Historical Analysis (2000). Available free online at Academia.edu.
Website: www.egyptianhistorypodcast.com.
Support the show via Patreon www.patreon.com/egyptpodcast.
Make a one-time donation via PayPal payments.
Music and interludes by Keith Zizza www.keithzizza.net.
Music and interludes by Luke Chaos www.chaosmusick.com.
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Sety in the Desert. Around 1300 BCE, King Sety led an expedition into the Red Sea hills. His purpose? Gold. The King brought soldiers and charioteers out to mine precious metals for his treasuries. The journey was difficult, traversing a dry and rocky landscape far from the comforts of home. Fortunately, Sety left detailed descriptions of the event; and art and artefacts from this era allow us to reconstruct the journey...
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Ramesses Rising. Traditionally, Egyptian princes are almost invisible. The pharaohs downplayed the presence of their sons, to reduce political competition and maintain religious order. Sety I (c.1300 BCE) changed this habit. In art and monuments, he promoted young Ramesses II to a position of prominence and power. The exact nature of this promotion is slightly controversial among Egyptologists. In this episode, we explore Ramesses’ rise and some of the thorny issues. Additionally, Prof. Peter Brand joins us to discuss some of the harder questions on these period.
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In the Temple of Sety I at Abydos, an out-of-the-way corridor preserves a unique image. The King of Egypt, and his eldest son, wrangle and subdue a bull. This scene appears simple, at first glance. But it has a wealth of deeper symbolism and meanings. In this episode, we explore the idea of Bulls as images of power and violence, and their relationship with gods like Osiris and Seth…
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Warrior, protector, murderer. By 1300 BCE, the Egyptian god Seth had become a complex and multi-faceted deity. Chaotic and destructive, but not "evil," Seth played an important role in the gods' realm and our own. This legend developed and evolved over centuries, from the earliest religious literature to the imperial age. In this episode, we explore Seth's role, appearances, and descriptions in the Pyramid Texts, Coffin Texts, Book of the Dead, Amduat, and Book of Gates. And we try to get to grips with a god who was (quite literally) two-faced...
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Identity crisis. Seth (aka Sutekh / Setekh / Suty) is a complicated deity. A master of storms, winds, deserts and seas, Seth dominates foreigners and the world outside Egypt. However, he is also treacherous, violent, and aggressive; a god who slew his own brother and tried to seize the throne for himself. As a result, Seth has a complicated relationship with the Egyptian kingship. Part defender and source of legitimacy, but also a threat to the stable order of the world (ma’at). Most kings navigated this relationship fairly easily. But then, most kings weren’t named after the god himself. As a pharaoh of Egypt, a living Horus, and the son of Osiris, King Sety I had to work hard to reconcile his personal identity with his divine. The results are visible on his monuments…
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