Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 19, 20 and 21

The Lecture discusses Arjuna’s vision of a terrifying and fearsome aspect of the supreme being. He sees that not only he is terrified, but all three worlds are trembling with fear. The devas fear losing their existence, but the sages and perfect beings are fearless and wish well to all beings.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 15, 16 and 17

The lecture discusses Arjuna’s realization that the world of plurality and its cause are both part of the same ultimate reality we call God, Brahman, or Ishvara.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 13, 14 and 15

The lecture discusses Sanjaya’s narration of Arjuna’s vision, his reaction to seeing the entire world in one place, and the beginning of Arjuna’s description of the Universal form.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 9, 10, 11 and 12

The lecture discusses Sanjay’s narration to King Dhrutarastra of the cosmic form that Arjuna saw. Sanjay witnessed the event due to the divine vision given to him by Ved Vyasa.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 5, 6, 7 and 8

The lecture discusses the Divine Vision Given to Arjuna by Lord Krishna, which enabled him to see the Lord's cosmic form, the many in one, without the space or the time separating them.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 1, 2, 3 and 4

The Lecture discusses Arjuna’s request to see Krishna’s Divine Cosmic Form, described as a source of all things and beings in previous chapters so that he can experience the oneness of all things and beings and understand the relationship of a limited self with the supreme self.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 39, 40, 41 and 42

The lecture discusses the concluding verses of Vibhuti Yoga, clarifying that these examples are only for the guidance of the seeker and do not limit the nature and presence of the omnipresent self.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 36, 37 & 38

The lecture discusses examples that we consider harmful, such as gambling, and unusual examples of himself, Arjuna, and the author of Mahabharata, Ved Vyasa, demonstrating that the negative is as much a part of God’s manifestation as the other divine manifestations and we are all part of his manifestations.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 33, 34 & 35

The lecture discusses the Lord’s manifestations as an ever-existing time, the source language as letters and compound words, an ever-existing time, dispenser of fruits of actions, all-devouring death, and finer qualities that are considered feminine, poetic meters, months, and seasons.

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Bhagavad Gita Ch. 10 "Yoga of the Opulence of the Lord" Verses 30, 31 & 32

The lecture discusses examples of the great devotee Prahalad, the Time, the King of Jungle Lion, and the King of Birds Garuda as the manifestations of all-pervading God. It also outlines why the River Ganges represents the perennial knowledge flowing from teacher to student and Krishna's repeated assertion that he is the cause of this creation, the beginning, middle, and end of everything.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 27, 28 & 29

The lecture discusses the concept of churning of the milky ocean and the puranic examples of Great Weapon Vajra; all desires fulfilling Kamdhenu Cow, Lord of desires Kandarpa, Vasuki Snake as well as Uchhaisrava the flying horse and Airavat the four-tusked elephant that came out of the milky ocean during the great churning.

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