This episode features Daniel Majchrowicz, Associate Professor of South Asian Literature & Culture at Northwestern University, discussing his new book, The World in Words: Travel Writing and the Global Imagination in Muslim South Asia published in 2023 by Cambridge University Press. It is a study of South Asia’s global imagination as it was expressed in Urdu-language travel writing from 1840 to the present. The book argues that travel writing in South Asia was a broadly ecumenical genre that let Indian travelers not just describe the world as they found it, but to imagine it as they wished for it to be. 

Opening this vast South Asian travel atlas, The World in Words introduces a new literary genre, unlocks new forms of literary subjectivity from long-ignored voices, and reveals new modes of circulation, mobility, and connection between India, Asia, and Africa, while also revealing how class, language, gender, race and power formed in colonial and post-colonial South Asia. While this is an academic book that could be used in South Asian studies courses and Islamic Studies courses, it also reads in part like a travelogue as Majchrowicz shares his own journeys discovering texts, libraries, and splendid private collections, sometimes with unexpected but fruitful leads. This text helps to decenter Western colonial travleogues and narratives, and allows for South Asian writers from Khanums' to princes' voices to be heard and studied, while also tracing the development of Urdu as a dominant regional language.

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In this episode, Dr. Hizer Mir speaks with Momodou Taal on Critical Race Theory and Black Lives Matter.

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Zanzibari Muslim Moderns: Islamic Paths to Progress in the Interwar Period (Oxford UP, 2024) is a historical study of Zanzibar during the interwar years. This was a period marked by rapid intellectual and social change in the Muslim world, when ideas of Islamic progress and development were hotly debated. How did this process play out in Zanzibar?

Based on a wide range of sources—Islamic and colonial, private and public—Anne K. Bang examines how these concepts were received and promoted on the island, arguing that a new ideal emerged in its intellectual arena: the Muslim modern. Tracing the influences that shaped the outlook of this new figure, Bang draws lines to Islamic modernists in the Middle East, to local Sufi teachings, and to the recently founded state of Saudi Arabia. She presents the activities of the Muslim modern in the colonial employment system, as a contributor to international debates, as an activist in the community, and more. She also explores the formation of numerous faith-based associations during this period, as well as the views of the Muslim modern on everything from funerary practices and Mawlid celebrations to reading habits. A recurring theme throughout is the question with which many Muslim moderns were confronted: who should implement development? And for whom?

Anne K. Bang is Professor of African Islamic History at the University of Bergen. She has published widely on Islamic intellectual exchanges in the Indian Ocean, and particularly on East Africa. She has also led several projects to bring the scriptural sources of this history to wider attention.

Ahmed Y. AlMaazmi is an Emirati historian who focuses on the intersection of occultism and imperialism in the Indian Ocean world. After completing his studies in cultural anthropology at Rutgers University as a Fulbright fellow, he pursued a PhD in Near Eastern Studies at Princeton University. His dissertation, An Enchanted Sea: Occultism and Imperialism in the Early Modern Indian Ocean World, 1450-1750, examines the connected histories of occult sciences and empire-building across Arabia, East Africa, and South Asia, told through intellectual projects that accompanied the rise of the Omani Yaʿrubī Empire and its diasporic communities. His recent work includes the article, “I Authored This Book in the Absence of My Slave: Enslaved East Africans and the Production of Occult Knowledge across the Omani Empire,” published in Monsoon Journal.

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Leyla Ozgur Alhassen’s book Qur’anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur’anic surahs, or chapters, to explore how Qur’anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them. 

The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it’s secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur’an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God’s or a character’s, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent.

In this interview, we discuss the origins of the book, how the Qur’an establishes structure and how Qur’anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur’an doesn’t give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.   

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Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women’s interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women’s experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani’s book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more.

Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network.

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In this episode, Dr. Ismail Patel talks with Prof. Hatem Bazian about structural Islamophobia, global politics and the demonisation of the Muslim.

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In this episode Dr. Uzma Jamil talks with Prof. Setrag Manoukian about his article “Ordinary Matters in Islamic Studies: Notes from the Field” (ReOrient Vol 5, No. 1).

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Popular discourse around British Muslims has often been dominated by a focus on Muslim women and their sartorial choices, particularly the hijab and niqab. British Bangladeshi Muslims in the East End: The Changing Landscape of Dress and Language (Manchester UP, 2024) by Dr. Fatima Rajina takes a different angle and focuses on Muslim men, examining how factors like the global war on terror influenced and changed their sartorial choices and use of language. The book denaturalises the ubiquitous and deeply problematic security lens through which knowledge of Muslims has been produced in the past two decades.

British Bangladeshi Muslims in the East End offers an alternative reading of these communities and how their political subjectivities emerge. Drawing on historical events, field research and existing academic work, the book aims to address the multiple ways British Bangladeshi Muslim men and women create their relationship with dress and language. This is the first book to empirically examine how dress and language shape the identities of British Bangladeshi Muslims in the East End, using in-depth analysis useful for anyone interested in the study of British Muslims broadly. While the book focuses on a specific Muslim community, the emerging themes demonstrate the interconnectedness of Muslims locally and globally and how they manifest their identities through dress and language.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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In this episode, Dr. Ismail Patel sits down with Prof. Nazia Kazi to discuss her book “Islamophobia, Race and Global Politics”

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In The Fate of the Jews in the Early Islamic Near East: Tracing the Demographic Shift from East to West (Cambridge UP, 2022), Phillip Lieberman revisits one of the foundational narratives of medieval Jewish history--that the rise of Islam led the Jews of Babylonia, the largest Jewish community prior to the rise of Islam, to abandon a livelihood based on agriculture and move into urban crafts and long-distance trade. Here, he presents an alternative account that reveals the complexity of interfaith relations in early Islam. Using Jewish and Islamic chronicles, legal materials, and the rich documentary evidence of the Cairo Geniza, Lieberman demonstrates that Jews initially remained on the rural periphery after the Islamic conquest of Iraq. Gradually, they assimilated to an emerging Islamicate identity as the new religion took shape, sapping towns and villages of their strength. Simultaneously, a small, elite group of merchants and communal leaders migrated westward. Lieberman here explores their formative influence on the Jewish communities of the southern Mediterranean that flourished under Islamic conquest.

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Youcef Soufi’s Homegrown Radicals: A Story of State Violence, Islamophobia, and Jihad in the Post-9/11 World (NYU Press, 2025) tells the story of three Muslim university students who disappeared from Winnipeg, Canada. In this gripping narrative, we learn that these young men had become “radicalized”, which brought the attention of Canadian and American security agencies to this small town. What is different about the journey we go on with Soufi is the story of families, friends, and the Muslim community who are left behind grappling with loss, grief, and hyper-surveillance as the result of the disappearance of these young men. From university to the courtroom, and beyond, Soufi’s moving narrative forces us to grapple with the affective injury faced by the Winnipeg Muslim community as discourse of radicalization, Islamophobic state policies, and military response to the war on terror, reminded Muslims of the ungrievability of their lives. Soufi’s writing is poignant; he moves between his scholarly command of Islamic history, archival data, and interviews and deeply vulnerable auto-ethnography. The book is a must read for anyone interested in Muslims and Islam, especially in North America.

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