There’s not a lot making Americans hopeful these days. More than half of the country told pollsters last year that they were “extremely worried” about the direction of the country. One in 4 said that “nothing made them hopeful.” Their anxieties: politics, the pandemic, and inflation.

This year, existing worries have likely been compounded by fears and anger over mass shootings, the war in Ukraine, sex abuse scandal cover-ups by church leaders, a massive drought on the Southwest side of the country, climate change inaction, spiking fentanyl deaths, and an explosion in homelessness.In the midst of this, why should Christians hope?

Carmen Joy Imes is associate professor of Old Testament at Biola University’s Talbot School of Theology. She previously joined the show to nerd out about the Bible in light of Donald Trump getting COVID-19 and controversy over the San Francisco school board seeking to drop the names of well-known Americans from their schools.

Imes joined global media manager Morgan Lee to discuss what it looks like to practice hope in the midst of despair and how we move past Christian platitudes and flimsy one-liners to a robust faith in something greater than our present circumstances.

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100,000 Americans died from April 2020 to April 2021 due to opioids, according to numbers released this week from the Centers for Disease Control and Prevention. The majority of the deaths have come via fentanyl, which accounted for more than 75 percent of all fatalities. Most of the time fentanyl has been used in combination with drugs like methamphetamine or cocaine.

Who were those who lost their lives? According to the New York Times:

The vast majority of these deaths, about 70 percent, were among men between the ages of 25 and 54. And while the opioid crisis has been characterized as one primarily impacting white Americans, a growing number of Black Americans have been affected as well. There were regional variations in the death counts, with the largest year-over-year increases — exceeding 50 percent — in California, Tennessee, Louisiana, Mississippi, West Virginia and Kentucky. Vermont’s toll was small, but increased by 85 percent during the reporting period.

This week on Quick to Listen, we wanted to talk about the opioid crisis. What is our response as Christians who are in relationship with those affected? What is our responsibility when we are far away?

Andrea “Andi” Clements is professor and assistant chair of the psychology department at East Tennessee State University and is co-founder of Uplift Appalachia, which helps churches care for addicted people. She is on the leadership team of the Strong BRAIN Institute, which studies childhood resilience. Clements joined global media manager Morgan Lee and executive editor Erik Petrik to discuss when she first realized that opioid addiction had entered her community, why churches are part of the solution to the crisis, and how being in relationship with the addicted has changed her faith.

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Last Friday, both chambers of Congress passed an infrastructure bill that will commit more than one trillion dollars to America’s deteriorating roads and bridges, making life easier for pedestrians and bikers, improving broadband access, and renovating suffering public transit systems.

This bill has been closely tied to Biden’s Build Better Back, legislation that would invest heavily in climate change and social policies. While the bill had passed the Senate in July, Progressive Democrats in the House had wanted to hold out on passing the bill until Build Better Back first passed.But mustering support for that initiative has been challenging for Democrats, including from within their own party. Last week, West Virginia senator Joe Manchin suggested his refusal to support the bill was because it didn’t share enough of the other side’s interests.

"While I've worked hard to find a path to compromise, it's obvious: Compromise is not good enough for a lot of my colleagues in Congress. It's all or nothing, and their position doesn't seem to change unless we agree to everything," Manchin said in a press conference.

Though Manchin and fellow Democrat Arizona senator Krysten Sinema have insisted that their holding out is part of a commitment to look out for the interests of everyone, some suggest that their posture is actually selfish."It is simply not fair, not right that one or two people say: My way or the highway," said Vermont senator Bernie Sanders.

Amy E. Black is professor of political science at Wheaton College and author of several books, including Honoring God in Red or Blue: Approaching Politics with Humility, Grace, and Reason.

Black joined global media manager Morgan Lee and editorial director Ted Olsen to discuss what compromise is, why Christians often make it harder for Christian leaders to practice it, and why politicans have become so loathe to work across the aisle.

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Politicians, business leaders, and activists from around the world are meeting this and next week in Glasgow, Scotland, to make commitments and urge others to do the same to keep the planet from overheating more than it already is. Earth’s global temperature has risen 1.1 C and as the planet has warmed, fires have raged in Australia and California, heatwaves and floods have killed hundreds around the world. So what can be done to keep the temperature from rising .4 or more degrees?

Christians have been actively petitioning God for prayer. Believers in Asia, Europe, and North America gathered monthly from spring to fall to offer intercessory prayers ahead of the United Nations climate change conference, in an event organized by Lausanne/World Evangelical Alliance Creation Care Network, A Rocha International, Youth With A Mission England, Christian Missionary Fellowship International, Tearfund, and Young Evangelicals for Climate Action.

The Young Christian Climate Network organized about 2,000 people to walk between the southwestern tip of the UK to Glasgow to raise awareness about climate change and the current practices leading the earth’s rise in temperature.

Philip Summerton is a full time missionary worker with YWAM in Scotland and a marine and terrestrial conservationist who has done work on the restoration of coral reefs in the Seychelles.

Summerton joined global media manager Morgan Lee and news editor Daniel Silliman to discuss the goals of COP26, what’s impeding us from reaching them, and why the climate movement needs Christians.

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This week, the revelations from a number of internal Facebook documents came to light, thanks to Frances Haugen, a former employee of the social media giant. The documents reveal that the organization, as The Washington Post summarized, “privately and meticulously tracked real-world harms exacerbated by its platforms, ignored warnings from its employees about the risks of their design decisions and exposed vulnerable communities around the world to a cocktail of dangerous content.”

Chris Martin is content marketing editor at Moody Publishers. He studies internet culture and the effects of social media on broader society for fun. He is publishing a book with B&H Publishing in February called Terms of Service that is in the same vein as this newsletter.

Martin joined global media manager Morgan Lee and executive editor Ted Olsen to discuss the revelations that these documents show, what this means for all of us regardless of whether we’re on Facebook or not, and if there’s a “Christian” way to react to this news.What is Quick to Listen? Read more.

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On Saturday, a gang kidnapped 17 North American missionaries in Haiti as the party returned from an orphanage in a suburb of Port-au-Prince. Since then, the group, known as 400 Mawozo, has demanded a ransom of $17 million for the victims, who include five men, seven women, and five children. While many locals have been kidnapped in recent years as security on the country’s roads has been increasingly threatened, this incident has drawn significant international attention.

This kidnapping comes roughly two months after US troops withdrew from Afghanistan. America’s departure and the chaos that ensued led many expats, including aid workers and missionaries, to leave the country.

Anna Hampton is the author of Facing Danger: A Guide Through Risk, which is based on her doctoral dissertation at Trinity Seminary in Newburg. She’s been in full-time ministry for 28 years, more than 17 of those years in Afghanistan, Pakistan, Turkey and other parts of Central Asia and the Middle East. She and her family are now based in the US, but still doing work in Central Asia, so Anna Hampton is a pseudonym.

Hampton joined global media manager Morgan Lee and executive editor Ted Olsen to discuss how the Bible discusses risk, what has shaped Western Christians’ perspectives on this issue, and how saviorism affects how we make these decisions.

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Season 1 and Season 2 spoilers ahead.

The second season of Ted Lasso ends with an image of Nate. The once kitman, recently promoted Greyhounds assistant coach is not wearing Richmond attire as we see him lead team exercises on the pitch. Instead, he’s in all black, staring at the camera, as we realize he’s the head coach of Westham United, the team recently purchased by season one nemesis Rupert Mannion. Just minutes before, we’ve watched Nate verbally berate Ted during halftime in a game that could put Richmond back in the Premiere League.

Nate’s arc, from neglected staff member to dismissive and arrogant coach, who struggles with self-loathing and insecurity, is just one of the themes we want to discuss. But a show known for the kindness and forgiveness of its characters also had much to say this year about toxic masculinity and father and son relationships. The program has also had much to say about actions and consequences, except that we feel that there were a few oversights here this season.

Marybeth Baggett is professor of English and Cultural Apologetics at Houston Baptist University and an associate editor for Christ and Pop Culture. Her 2019 book Morals of the Story received a CT Award of Merit in our Book Awards. And she’s working on a book about the philosophy of Ted Lasso with her husband, who is also at Houston Baptist.

Baggett joined global media manager Morgan Lee and editorial director Ted Olsen to discuss how the show defines redemption, why it focused so much on father-son relationships, and what Nate can teach Christians about love.What is Quick to Listen? Read more.

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This week, Francis Collins, the director of the National Institutes of Health, announced that he would retire at the end of the year. An evangelical Christian who previously worked as the head of the Human Genome Project, Collins’ 2009 appointment still drew scorn. From a 2010 profile in the New Yorker:

Collins read in the Times that many of his colleagues in the scientific community believed that he suffered from “dementia.” Steven Pinker, a cognitive psychologist at Harvard, questioned the appointment on the ground that Collins was “an advocate of profoundly anti-scientific beliefs.” P. Z. Myers, a biologist at the University of Minnesota at Morris, complained, “I don’t want American science to be represented by a clown.”

Nevertheless, Collins served under three presidential administrations. During the pandemic, Collins has spoken out a number of times in his efforts to dispel misconceptions about the virus and vaccine. 

Prior to his term at the NIH, Collins was awarded the Presidential Medal of Freedom. He also wrote the best-selling book, The Language of God: A Scientist Presents Evidence for Belief, which won a CT Book Award. 

Elaine Howard Ecklund joined global media manager Morgan Lee and editorial director Ted Olsen to discuss Collins’s legacy in the scientific and Christian communities.

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In this third decade of the 21st century, we’ve seen a lot of religious scandals, with Christian leaders abusing their power and position. Too many. Nevertheless, still to this day when you say the words religious scandal—more often than not folks will think of two television personalities of the 1970s and ’80s: Jim and Tammy Faye Bakker.

The “Jim and Tammy” show was the basis of what became a massive ministry and theme park in Fort Mill, South Carolina. It was called PTL, an abbreviation that stood both for Praise the Lord and for People That Love. Then came revelations that PTL had been massively and illegally misusing funds, diverting church funds to pay for their extravagant lifestyle and selling more lifetime vacations at the theme park than the theme park could possibly support. At about the same time, The Charlotte Observer also revealed that Jim Bakker had been engaging in extramarital sex and that ministry funds had been used for hush money. The Assemblies of God kicked them out of the denomination. Jim Bakker went to jail.

During Jim’s imprisonment, the couple divorced. Tammy Faye, meanwhile, became a kind of campy celebrity, appearing in a VH1 reality TV show, hosting a syndicated talk show, and becoming a kind of gay icon. In the year 2000, seven years before her death, a documentary came out called The Eyes of Tammy Faye, narrated by drag queen star RuPaul.

Last week, a biopic based on that documentary came out with the same title: The Eyes of Tammy Faye. It’s directed by Michael Showalter, stars Jessica Chastain, and is getting a fair bit of buzz for its highly sympathetic portrayal of Tammy Faye as a misunderstood and maligned Christian woman.

Christianity Today’s Ted Olsen and Kate Shellnutt talked about Tammy Faye’s enduring appeal with Leah Payne, associate professor of theology at George Fox University and Portland Seminary. She is author of Gender and Pentecostal Revivalism, is working on a book on CCM for Oxford University Press and cohosts the Weird Religion podcast.

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On August 29, as American troops were accelerating their pullout from Afghanistan, the U.S. military ordered its last drone strike in the 20 year war. The missile destroyed a parked car that military officials said was operated by an Islamic State sympathizer, and contained explosives for a suicide attack on the Kabul airport, where American forces and civilians had gathered for evacuation. Chairman of the Joint Chiefs of Staff Gen. Mark Milley told a news conference, “We think that the procedures were correctly followed and it was a righteous strike.”

Last week, separate investigations from The New York Times and The Washington Post questioned those assertions, reporting that the driver was Zemari Ahmadi, a longtime engineer for the California-based aid group Nutrition and Education International. The supposed explosives, said the Times, were canisters of water Ahmadi was bringing home to his family because Taliban’s takeover of the city had cut off his neighborhood’s water.

The Times also reported that 10 members of the Ahmadi family were killed in the Hellfire missile attack, including seven children.

General Milley told reporters, “We went through the same level of rigor that we've done for years. Yes, there are others killed. Who they are, we don't know. We'll try to sort through all that.”

The British-based Bureau of Investigative Journalism has counted that the US military conducted more than 13,000 drone strikes in Afghanistan over the years, with at least 4,126 people killed, including at least 300 civilians and 66 children. Drone policies changed over the years under during different presidencies. As did the way the US counted civilian deaths by drone strikes. The United Nations Assistance Mission in Afghanistan has a dramatically higher count for civilians killed in Afghanistan by drones: more than 2,000, with more 785 of them children. If accurate, that would mean that about 40 percent of civilians killed by drones in Afghanistan were children.

It appears that drone warfare will continue to play a major role in Afghanistan. Earlier this month, President Biden promised Islamic State—or ISIS-K, “We are not done with you yet. … We will hunt you down to the ends of the Earth, and you will pay the ultimate price.” But without troops in the country, that hunting will almost certainly be done mostly through unmanned aircraft.

Back in 2011, CT ran a story asking “Is it wrong to kill by remote control?” This week, we want to revisit that question.

Our guest this week is Paul D. Miller, is professor of the practice of international affairs at Georgetown University’s School of Foreign Service. He earlier served in the US army, the CIA, and on the National Security Council staff as director for Afghanistan and Pakistan.

These days, in addition to his post at Georgetown, he is a research fellow with the Ethics & Religious Liberty Commission and is author of Just War and Ordered Liberty, published earlier this year from Cambridge University Press. Among that book’s chapters is one one on the ethics of drone warfare. Quick to Listen listeners may also remember Dr. Miller from our January episode on Christian Nationalism.

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This year marks 20 years since 19 men hijacked four planes, driving two of the aircraft into the World Trade Center, one into the Pentagon, and one into a field in Pennsylvania, after several of the passengers fought back. The attacks killed nearly 3,000 people and left 25,000 people injured and were organized by Osama bin Laden, who used his faith as justification for the attacks. Several days after September 11, 2001, President Bush addressed the country:

These acts of violence against innocents violate the fundamental tenets of the Islamic faith. And it's important for my fellow Americans to understand that.

The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself: In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.

The face of terror is not the true faith of Islam. That's not what Islam is all about. Islam is peace. These terrorists don't represent peace. They represent evil and war.

When we think of Islam we think of a faith that brings comfort to a billion people around the world. Billions of people find comfort and solace and peace. And that's made brothers and sisters out of every race.

Under the Bush administration, the US initiated the “War on Terror” which carried out a number of military inventions around the world to fight Islamic extremism, which included invading and occupying two majority Muslim nations, Iraq and Afghanistan.

Of course, all of this political rhetoric and direct action had significant consequences for how the country and church engaged Muslims domestically and internationally.Thomas Kidd is the author of American Christians and Islam: Evangelical Culture and Muslims from the Colonial Period to the Age of Terrorism (Princeton University Press, 2008) and works at Baylor University where is a distinguished professor of history, the James Vardaman endowed professor of history and the associate director of Institute for Studies of Religion. His most recent book is Who Is an Evangelical?: The History of a Movement in Crisis.

Kidd joined global media manager Morgan Lee and executive editor Ted Olsen to discuss how American evangelicals interacted with Muslim before 9/11 and what has changed since.

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