Although all kinds of tension brewed beneath the surface, the mid to late 19th Century saw a continued bonanza for Singapore. A prosperous combination of hard-working men and women, fearless entrepreneurs, and fortunes made in tin, rubber, and oil refining turned Singapore into the best thing to happen for the British Empire since Trafalgar, or maybe even the defeat of the Spanish Armada. World events, new technologies, and geopolitical shakeups all happened in such a way that Singapore benefited. Today's episode will take us up to 1942 and the fall of Singapore to the Japanese Army. Next time we'll see what happened after that.

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Part 4 continues with the aftermath of the 1824 Treaty of London. John Crawfurd takes over from a disgraced William Farquhar as First Resident. Singapore commences its never-ending building and infrastructure process. The Straits Settlements are created in 1826. With a spike in labor demand and with slavery recently abolished, the East India Company comes up with a novel solution. Up in Johor, Daing Ibrahim takes over as the new Temenggong and becomes a ruler that the East India Company can work with. The majority Teochew and Hokkien communities start to organize around their own community leaders. Gutta-Percha is discovered and for the first time Singapore gets to surf a nice wave of prosperity as this raw material’s discovery coincides with a massive demand from a new technological innovation. Alongside all this growth in commerce emerges several secret societies who, like their overseas counterparts, provide a mixture of good and evil across Chinese society. Tin is discovered in 1848 in Perak State. Singapore gets a piece of this action as well. With the EIC’s fortunes sinking, Singapore’s leaders start to lobby Parliament in London for Crown Colony status and to scrape the despised East India Company management from the bottom of their shoe. Communal strife starts to break out with regularity. This will continue in various forms all the way into the 20th century. We close things out by presenting the life and career of William A. Pickering, an extraordinary person in his day. 

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With Singapore formally established, we look at those first months and years. As soon as the document was signed, Raffles left the island and William Farquhar took over as First Resident. It would be hard to find a more capable person to manage what needed to get the new enterprise up and running. Taking advantage of his personal connections in Melaka and the political and technological dynamic of the time, Farquhar got the ball rolling in Singapore. The Dutch were outraged and plenty of fancy footwork and smooth talking needed to be done to avert a war. Singapore became an overnight sensation in the region. Many traders were attracted to Duty-Free trade. This was one reason the British East India Company wasn't willing to give in to the Dutch so fast. William Farquhar kept it all together and rose to the occasion at this most early period of Singapore's second incarnation. We'll look at the eyebrow-raising measures he took to turn on the government revenue taps and how this will all lead to his undoing. We also look at Farquhar's successor as First Resident, John Crawfurd. How he outfoxed The Temenggong Abdul Rahman and the Sultan Hussein Shah is also presented. We close with immigrants coming to Singapore in droves, soon outnumbering the local Malay populace. After peace with the Dutch was achieved in 1824, it was full speed ahead for Singapore. Four local entrepreneurs who also served as early community leaders are also introduced. These are Tan Tock Seng 陈笃生， Seah Eu Chin 佘有进, Naraina Pillai, and Syed Omar Al-Juneid.

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With the arrival of the Portuguese and their 1511 victory, the history of this region began to move in s new direction. The Portuguese and the Dutch rather ignored Singapore and focused their trade and colonizing efforts on the Melaka Coast and in Indonesia. The Johor Sultanate begins its early rise to prominence. The conflict between Britain and the Netherlands ends up having a major effect on the Malay Peninsula and led to the founding of Singapore in 1819 by Sir Stamford Raffles. We'll take a brief look at his bio and how he ended up having such a profound impact on the earliest years of Singapore's colonial history. The life of William Farquhar is also introduced and the brewing conflict he would have with Raffles. The story of how these two men, along with Lord Hastings, worked out an agreement with the two key figures of the time, Sultan Hussein Shah and the Temenggong Abdul Rahman will be introduced at the end of the episode.

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Requests to present the history of Singapore go back to 2010 or 2011. At long last, here's an easy-to-consume and digest overview of The Lion City. In Part 1 we'll look at the watered world of Southeast Asia and the Monsoon Winds that led to the earliest intra-Asian sea trade. And of course, the legendary 14th century founding of Singapore will be told. Sri Vijaya, Sang Nila Utama, Temasek, and the five kings of Singapura. The visit of Yuan Dynasty explorer Wang Dayuan will also be introduced as well as his early observations. We'll get as far as the fall of Singapura and the founding of the Sultanates of Melaka and later Johor. When the early 16th century dawns, the arrival of the Portuguese will put the trajectory of Singapore and Malaysian history in a new direction. We'll pick up next time and see how the arrival of the Dutch and British East India Companies start shaking things up in Southeast Asia. Although a lot of what's covered in Part 1 is only legend, one can easily see the history of this small island at the tip of the Malaysian Peninsula goes back far beyond the arrival of Sir Stamford Raffles.

Patreon supporters are already on Part 6 of this series, not scheduled for release until November 24. Subscribe to my Patreon and earn my ever-lasting gratitude. And enjoy being the first ones to hear the latest episodes (and bonus material too).

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First off, let me apologize for the less-than-optimal audio quality. This is a very informative interview. And for those of you who missed my very old episode from 2013 or thereabouts covering this topic, this discussion will be a real eye-opener. The history of the Chinese immigrant experience in Mexico (and Latin America) is not that well known. Hugo's ancestors emigrated to Mexico from Guangdong back in the 19th century. One of them, Wong Fook Chun was a major figure in the history of those times and he had an interesting interaction with the Qing-era reformer Kang Youwei. I hope you'll suffer through the lousy audio and that you'll get a lot out of this episode. Chinese-Mexican history was once filled with tragedy and violence. Again, sorry about the audio quality. Here's a link to his book, "America's Lost Chinese: The Rise and Fall of a Migrant Family Dream": https://a.co/d/0Yh5LiZ

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This is surprisingly not very well-known and certainly wasn't taught in my US history classes. Here's a story for you that many might find hard to believe. Perhaps you're already familiar with the history of America's Chinese Paper Sons. Less known is the story of the 1957 Chinese Confessions Program. In this episode, we'll look back on the early to mid-20th century. First I'll present a general overview of San Francisco's Paper Sons and some of the history and culture that surrounded it. Then we can take another romp through Red Scare America in the 1950s and the 1957 Chinese Confessions Program. This one, I'm sure most of you never read about.

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In this episode, I'm presenting a simple but still informative overview of not only the Grand Canal but also the bigger subject of canals in China. The history of the Grand Canal isn't one clean linear story of a structure built all at one time. Although it measures over a thousand miles long, much of that distance was pre-existing in the form of rivers and old canals that were joined together to form an uninterrupted passage. A lot of the academic papers I used to research this topic, despite water being the main topic, were as dry as the day is long. I tried to make it all nice and simple and easy to digest. This World Heritage Site is well-known to many but its history, perhaps less so.

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Here's another CHP Special Episode. Not too long ago I had the chance to chat with Yokohama-based Scott Crawford, author of "Silk Road Centurian", "The Han-Xiongnu Wars", and a new one coming out any day now (co-written with his wife Alexis Kossiakoff), "The Phoenix and the Firebird." Scott has also written several works of short fiction that have appeared in fantasy, mystery, and horror magazines and anthologies. We talked mostly about the Han Dynasty and two books he has written, one non-fiction and another a work of fiction, both set in that exciting time period.

Scott's Amazon Page: https://www.amazon.com/stores/author/B0BZTYTHHC/allbooks?ingress=0&visitId=37c7279d-4be0-46f3-8d29-60771ed38fed

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Here's a reading of an article recently published in the South China Morning Post, written by travel writer David Leffman. On his most recent trip to Yunnan to work on his upcoming book on the 1875 Margary Affair, David had a chance encounter with a taxi driver who was a sixth-generation descendent of Jiang Zonghan, someone closely related to the little-known but rather consequential event that took place in February 1875 along the Yunnan-Myanmar border. Here's a link to the article. https://www.scmp.com/magazines/post-magazine/long-reads/article/3272812/who-built-first-bridge-over-yangtze-river-unlikely-tale-chinese-slave-soldier-and-tycoon-jiang

Website: https://www.davidleffman.com/

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This is the third time the history and traditions behind a Chinese holiday is being introduced. The history behind the Chinese New Year and Mid-Autumn Festival were both presented back in the days when I knew even less than I do now about how to podcast. The Hungry Ghost Festival goes by a number of names, mainly because it's one of those rare festivals that is celebrated by both Daoists and Buddhists. It's called the Zhōngyuán 中元， Qīyuèbàn 七月半, Yúlánpén 盂兰盆, and Ullambana Festival. Daoists and Buddhists have their own spin on the legends behind the Hungry Ghost Festival. But the main idea remains the same. On the fifteenth day of the seventh month, the gates of hell open up for all Hungry Ghosts to return to the world of the living and for the living to show them the respect and kindness they were denied in their living forms.

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