There’s an old folktale about a woman who carried water home every day from a river using two buckets at either end of a long pole—one bucket new and solid, the other much older and cracked. When the woman got home, the new bucket was still full, but the old bucket almost empty. The old bucket felt badly and apologized. The woman turned and pointed back down the road and asked the old bucket, “Do you see all those flowers, growing on your side of the road? Every day you water them, and my walk to and from the river is always filled with beauty.”

We live in a world that worships and rewards youth—the young and solid, unscarred and efficient. Yet God’s Word clearly tells us of a righteous beauty that comes from the older and weaker, maybe even cracked and leaky. “The righteous will flourish like a palm tree,” said the old songwriter, “they will grow like a cedar of Lebanon” (Psalm 92:12).

Granted, old is not always synonymous with wise, but the old contribute to our lives in ways the young can’t because they’ve lived a little longer, experienced a little more, and stand a little more rooted, flourishing in faith and trust in God. Such people “will still bear fruit in old age, they will stay fresh and green” (v. 14).

Older adults in our lives continue to bear beautiful fruit. Let’s take the time to care and see it.

“We’re ready to board our flight to Montego Bay,” came the announcement. I was traveling as a speaker for and leader of a high school group on a missions trip to Jamaica. I reached into my backpack for my boarding pass and passport—and panic hit. My passport was gone!

Our group boarded the plane without me, and I faced four days of frantic efforts trying to get a new passport. After hundreds of phone calls, a fruitless trip to Washington DC, a long drive back to Grand Rapids, Michigan, two days in a nearby city, and the help of our local congresswoman’s office—I finally got a new passport and could join my group in Jamaica.

A passport. A simple little book—but my only guarantee to where I wanted to go. As hard as I worked to get that new document, its value pales in comparison to something that will determine our eternal destination: faith in Jesus, which is the only guarantee of receiving salvation from our sins and new life in Him.

Scripture says, “Now is the day of salvation” (2 Corinthians 6:2). Paul was describing the reality that the dawn of salvation arrived in Christ. By belief in Him, we can experience God’s love and His redemptive, restoring work in all creation. Today, let’s make sure that we truly know what it means to “be made right with God through Christ” (5:21 nlt).

Weary. That’s how Satya felt after nine months in his new job. As a believer in Jesus, he’d sought to follow God’s principles in the way he solved problems and directed the work. But people-related problems persisted, and little organizational progress seemed to have been made. He felt like throwing in the towel.

Perhaps, like Satya, you’re feeling tired. You know the good that you ought to do, but simply feel too emotionally and physically drained to carry on. Take heart. The apostle Paul encourages us with these words: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9). He uses the metaphor of a farmer. And, as any farmer knows, sowing is hard work.

Sowing to “please the Spirit” (v. 8) is hard work too. Believers in Jesus who seek to follow the Spirit’s lead and live a life that honors Him can grow faint and lose heart. But as we hang on to His promise, the harvest will come. We’ll “reap eternal life” (v. 8; see John 17:3)—a bumper crop of God’s blessing when Christ returns, and in this life, we’ll have the confidence and joy that come from knowing Christ. We’ll reap at the proper time, a time determined not by seasons or the weather but by the will of a perfect God. Until the harvest comes, let’s keep sowing in God’s strength.  

Mark was a promising young pastor. Then one morning his son, Owen, collapsed and died while kicking a ball with him. Mark was devastated and still grieves the loss. But through his pain he’s become a more compassionate pastor. I’ve mourned with Mark and wondered if his trial illustrates A. W. Tozer’s insight, “It is doubtful whether God can bless a man greatly until he has hurt him deeply.” I fear that’s true.

Then again, perhaps it’s not that simple. We learn about the complexity of God’s ways by observing the exodus of Israel. God led the young nation out of Egypt on an easy road, saying of Israel, “If they face war, they might change their minds and return to Egypt” (Exodus 13:17). Yet a few verses later God told Moses to double back so Pharaoh would rally his army and come out to fight (14:1-4). Pharaoh took the bait. The Israelites “were terrified and cried out to the Lord” (v. 10). Moses chided them, “The Lord will fight for you; you need only to be still” (v. 14).

God uses both easy and hard paths to grow His people and bring Him glory. He promised, “I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord” (v. 4). So did Israel. So can we. God is building our faith through every test, whether easy or hard. When life is easy, rest in Him. When life is hard, let Him carry you.

“Did your sin also put Jesus on the cross?” That’s the question Dutch painter Rembrandt seems to be asking in his 1633 masterpiece, The Raising of the Cross. Jesus appears in the center of the picture as His cross is lifted and put in place. Four men are doing the lifting, but one stands out in the light surrounding Jesus. His clothing is different; he’s dressed in the style of Rembrandt’s day, wearing a cap the painter often wore. A closer look at his face reveals that Rembrandt has put himself into the painting, as if to say, “My sins had a part in Jesus’ death.”

But there’s another who also stands out. He’s on horseback, looking directly out of the painting. Some see this as a second self-portrait by Rembrandt, engaging all who observe with a knowing glance that seems to ask, “Aren’t you here too?”

Paul saw himself there, and we may also, because Jesus suffered and died for us as well. In Romans 5:10, he refers to himself and us as “God’s enemies.” But even though our sins caused Jesus’ death, His death reconciles us to God: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8).

We stand with both Rembrandt and Paul: sinners in need of forgiveness. Through His cross, Jesus offers us what we could never do for ourselves and meets our deepest need: a new beginning with God.

For years, fitness experts have stressed the importance of running for cardiovascular health. But recent scientific studies have demonstrated that daily walking also has a range of health benefits. According to the US National Institute of Health, “Adults who took 8,000 or more steps a day had a reduced risk of death over the following decade than those who walked only 4,000 steps a day.” Walking is good for us.

Throughout the story of the Bible, walking is used as a metaphor for communing with God. In Genesis 3 we’re told how God walked with Adam and Eve “in the cool of the day” (v. 8). Genesis 5 shares the story of Enoch, who “walked faithfully with God 300 years” (v. 22). Enoch’s regular time spent with his Creator led him to be taken directly to be with God. In Genesis 17, God invited Abram to “walk before” Him as He renewed His covenant with him (v. 1). And Jacob, near the end of his life, described God as his shepherd and spoke of his ancestors who had “walked faithfully” (48:15). In the New Testament, Paul instructed us to “walk by the Spirit” (Galatians 5:16). 

Like Enoch and the patriarchs in Genesis, we can walk with God daily. We do so by surrendering our lives to Jesus and being guided by the Holy Spirit. That’s the path to true health.

How’s your walk?

Reflecting on why people tend to be entirely convinced they’re right—even when they’re not—author Julia Galef suggests that it has to do with a “soldier mindset.” When we approach the world with that mindset, we’re focused on defending what we already believe against what we see as threats. Galef believes that for much of life, a more helpful model is that of a scout—someone focused not primarily on eliminating threats but on seeking the complete truth: comprehending “what’s really there as honestly and accurately as you can, even if it’s not pretty or convenient or pleasant.” People with a scout mindset have the humility and integrity to continually grow in understanding as they learn new information.

Galef’s insights bring to mind James’ encouragement that believers adopt a similar mindset—one where they’re “quick to listen, slow to speak and slow to become angry” (1:19). Instead of being driven by kneejerk reactions to others, James urges believers to remember that human anger doesn’t lead to God’s righteousness (v. 20). Growth in wisdom is only possible through humble submission to His grace (v. 21; see Titus 2:11–14).

When we remember that each moment of our lives is dependent on God’s grace—not on us—we can let go of a defensive need to always be right. And we can choose instead to rely on His grace as we seek His leading for how to live and care well for others (James 1:25–27).

A hardworking clerk, Erin always did her job well. But after she was accused of dishonesty, Erin was put on leave while being investigated. She felt like quitting in protest but was advised to wait it out. “Leaving suggests you’re guilty,” she was told. So Erin stayed, praying for God to give her justice. Sure enough, months later, she was cleared.

John Mark may have felt the same when Paul dropped him from the mission team. To be sure, the young man had left them earlier (Acts 15:37-38). But perhaps he had regretted this and was hoping to be included this time. He must have felt unfairly judged by Paul; only Barnabas believed in him.

Years later, Paul would change his mind. “Get Mark and bring him with you, because he is helpful to me in my ministry,” he said (2 Timothy 4:11). John Mark must have been relieved to have his reputation restored.

When we’re unfairly judged, may we remember that Jesus understands how we feel: He Himself was judged a sinner though He wasn’t, and He was treated worse than a common criminal though He was the Son of God. But He continued to do His Father’s will, knowing that He would be vindicated and shown to be righteous. If you’ve been unfairly judged, don’t give up: God knows and will act in His time.

What if you could understand what your dog was saying? New technology uses “bark” recognition to help determine what feelings canines are expressing when they bark. The artificial-intelligence-enabled collars interpret the dogs’ barks for their owners using data from more than ten thousand barks to identify the emotion they’re expressing. Though the collars don’t enable a word translation, they do foster a greater understanding between owner and pet when something needs the owner’s attention.

God used an animal to get Balaam’s attention, too. Balaam saddled his donkey to travel to Moab in response to God’s instructions to “go . . . but do only what I tell you” (Numbers 22:20) The donkey stopped when he saw God’s angel “standing in the road with a drawn sword in his hand” though Balaam couldn’t see it (v. 23). Balaam continued to try to press forward, so God enabled the donkey to speak in human words. When Balaam’s eyes were finally opened to the danger, “he bowed low and fell facedown” (v. 31), admitting his inward intention to either collect a reward or curse God’s people contrary to God’s instructions (vv. 37–38). “I have sinned,” he said. “I did not realize you were standing in the road to oppose me” (v. 34).

May we heed the instructions God gives us in the pages of the Bible, through the Holy Spirit’s guidance, and in the wise counsel of others—not just outwardly, but inwardly, too.

In April 1817, a disoriented young woman was found wandering around in Gloucestershire, England, wearing exotic clothes and speaking an unknown language. Assuming she was a beggar, authorities placed her in prison. However, she convinced her captors that she was Princess Caraboo from the island of Javasu. For ten weeks, the community treated her as royalty until a boardinghouse keeper revealed that the woman was, in fact, a servant girl named Mary Willcocks.

We may wonder how this young woman deceived an entire community for almost three months. But the book of 2 John warns us that deception is nothing new as it mentions “many deceivers . . . who have gone out into the world” (v. 7). These are people who deny that Jesus Christ came “in the flesh” (v. 7), or those who go beyond what Christ taught (v. 9)—proclaiming that the Bible isn’t adequate for us today. Both these types of deceivers can cause us to not “receive [our] full reward” (v. 8 nlt) and can even trick us into helping them in their work (v. 11).

No one likes to be deceived. The people of Gloucestershire didn’t lose much, just some clothing and a few meals. But the Bible says that the consequences of sin and deception continue to threaten us. As we engage with Scripture, God will help us avoid deception as we “walk in obedience to his commands” (v. 6).