In Cambodia, the government and civil society organisations have paid significant attention to Gender-based Violence and Harassment, within both the domestic sphere and, increasingly, in the workplace context. A major driver behind this increased scrutiny of GBVH issues is the presence of international donors in Cambodia, and an expectation that international norms will be implemented in-country through policies and actions.

Whilst greater attention of GBVH in Cambodia is both needed and welcome, there is also the question of how to address these issues effectively. Guests Professor Michele Ford and Vichhra Mouyly argue, to effectively eliminate GBVH from the workplace, we need to closely examine the way work is organised and controlled – to look at the day-to-day interactions on the production floor, and how the way in which work is managed contributes to the incidence of GBVH. They’re thinking about these issues in the context of Cambodia’s construction industry, and share their research on women’s experiences of GBVH in this sector.

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Over three years have passed since a military coup of February 2021 in Myanmar precipitated a popular uprising that has since transformed into a revolutionary situation. While researchers and writers have cobbled together edited books trying to come to terms with all that has happened and how we might interpret it in relation to Myanmar’s recent past, Elliott Prasse Freeman’s Rights Refused: Grassroots Activism and State Violence in Myanmar (Stanford University Press, 2023) is the first authoritative monographic study of the transitional 2010s and early revolutionary 2020s. Freeman spent the decade prior to the coup living and working with activists in Myanmar, and after it he did further digital ethnographic research and interviews. He combines a trove of data generated over these years with a sharp appreciation of social scientific theory to produce an account of the state in Myanmar as bluntly biopolitical.

Mark Goodale writes in the book's foreword that Rights Refused is noteworthy for its stunning ambition, both intellectual and political; its synthesis of debates, theories and methodology from across a range of disciplines; and, its movements across multiple registers, scales and temporalities. That makes it both a demanding and rewarding book — and so too is this episode of New Books in Southeast Asian Studies!

Elliott manages the Burma Studies Group online, which features weekly updates of new publications on Burma aka Myanmar, like those forthcoming books he mentions at the end of this episode.

Looking for things to read? Elliott recommends Elsa Dorlin's Self Defense, and Neferti Tadiar's Remaindered Life.

Like this interview? You might also be interested in Gerard McCarthy’s Outsourcing the Polity; and, The Politics of Love in Myanmar by Lynette Chua.

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Within the social sciences and the humanities, international research in Burma/Myanmar studies tends to lean toward political science and Buddhist studies, or what can be characterized as the “soldiers or monks” approach. The political situation within the country has restricted the access that foreign researchers have had to the country. It has also shaped the type of research that international scholars choose to research and that grant agencies are willing to fund. As a result of this our understanding of Burmese society and culture is comparatively weak.

Jane Ferguson has tried to tackle this problem in her highly original study of the Burmese film industry. Her book, Silver Screens and Golden Dreams: A Social History of Burmese Cinema (University of Hawai’i Press, 2024) paints a very different picture of Burma to the one we are used to. The book depicts Burma as an outwardly oriented, internationally connected place, with a vibrant and creative movie industry, talented film directors, packed cinemas, glamorous movie stars, and even a Burmese version of the Academic Awards.

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Missionary Diplomacy: Religion and Nineteenth-Century American Foreign Relations (Cornell University Press, 2024) illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power. Were missionaries serving the interests of American diplomacy? Or were they creating unnecessary problems?

As Dr. Emily Conroy-Krutz demonstrates, they were doing both. Across the century, missionaries forced the government to articulate new conceptions of the rights of US citizens abroad and of the role of the US as an engine of humanitarianism and religious freedom. By the time the US entered the first world war, missionary diplomacy had for nearly a century created the conditions for some Americans to embrace a vision of their country as an internationally engaged world power. Missionary Diplomacy exposes the longstanding influence of evangelical missions on the shape of American foreign relations.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Globally, 1.4 billion people are considered to be “financially excluded,” meaning they cannot safely access appropriate and affordable financial services. Muslim communities have particularly high levels of financial exclusion – for example, Muslim-majority countries have 24% lower participation rates in active borrowing from banks, and 29% lower rates of bank account ownership compared to other countries.

In Indonesia, the world’s largest Muslim majority country, the vast majority of financial enterprises are classified as small to medium enterprises and lack access to capital in the same way as larger corporations. President Joko Widodo has actively sought to promote Islamic finance-based development initiatives, through both grassroots support of Islamic microfinance as well as top-down policy support.

Dr Tanvir Uddin is founder & CEO of Wholesum, an impact-focused investment platform that enables investors to support socio-economic development through a global portfolio of small and medium-sized enterprise and microfinance financing. He joins SSEAC Stories to discuss financial access and socio-economic development in Indonesia.

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What role do China and other Asian countries play in the global amber trade? And, what can we learn about the big challenges of our time by studying amber? In this episode, Kenneth Bo Nielsen talks to Alessandro Rippa about the global flows and significance of this seemingly inconspicuous lump of fossilized tree resin, a material that is at the heart of a new research project at the University of Oslo, named “Amber Worlds”. In this project, a group of social science researchers use amber as unique lens through which to interrogate crucially important contemporary issues such as growing extractivism, globalized trade, environmental crises, and violent conflict.

Alessandro Rippa is associate professor of social anthropology at the University of Oslo, and the principal investigator of the research project “Amber Worlds: A Geological Anthropology for the Anthropocene”.

Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo and one of the Leaders of the Norwegian Network for Asian Studies.

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The ethnic Chinese have had a long and problematic history in Indonesia, commonly stereotyped as a market-dominant minority with dubious political loyalty toward Indonesia. For over three decades under Suharto’s New Order regime, a cultural assimilation policy banned Chinese languages, cultural expression, schools, media, and organizations. This policy was only abolished in 1998 following the riots and anti-Chinese attacks that preceded the fall of the New Order. In the post-Suharto era, Chinese Indonesians were finally free to assert their Chineseness again. But how does an ethnic group recover from the trauma of assimilation and regain a lost cultural identity?

Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia (U Hawaii Press, 2023) is an ethnographic study of how collective memories of state-sponsored ethnic discrimination have shaped Chinese identity politics in Indonesia. Combining case studies, in-depth primary data, and incisive analysis of Indonesia’s contemporary political landscape, anthropologist Charlotte Setijadi argues that trauma narratives are at the core of modern Chinese identity politics. Examining spaces and domains such as residential enclaves, educational institutions, the creative arts, and politics, this book paints a vivid picture of how different generations of Chinese Indonesians make sense of their historical trauma, ethnic identity, and belonging in a post-assimilation environment. Far from being passive victims of history, the ethnic Chinese are actively challenging old stereotypes and boundaries of acceptable Chineseness in the country.

This emphasis on group and individual agency marks a strong departure from structural analyses of Chinese Indonesians that mostly highlight their disempowerment as an oppressed minority. Furthermore, placing the analysis within the broader context of China’s rise in the twenty-first century demonstrates how the combination of persisting local anti-Chinese sentiments and renewed pride over China’s growing global dominance have prompted many Chinese Indonesians to re-evaluate their sense of ethnic and national belonging. By focusing on the nexus between collective memory, local identity politics, and the rise of China as an external factor, Memories of Unbelonging offers new perspectives of understanding about Chinese Indonesians, post-Suharto Indonesian society, and the relationship between China and ethnic Chinese communities in Southeast Asia.

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Two decades ago, a group of Indonesian agricultural workers began occupying the agribusiness plantation near their homes. In the years since, members of this remarkable movement have reclaimed collective control of their land and cultivated diverse agricultural forests on it, repairing the damage done over nearly a century of abuse. Countering Dispossession, Reclaiming Land: A Social Movement Ethnography (U California Press, 2024) is their story. David E. Gilbert offers an account of the ways these workers-turned-activists mobilized to move beyond industrial agriculture's exploitation of workers and the environment, illustrating how emancipatory and ecologically attuned ways of living with land are possible. At a time when capitalism has remade landscapes and reordered society, the Casiavera reclaiming movement stands as an inspiring example of what struggles for social and environmental justice can achieve.

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Between 1565 and 1815, the so-called Manila galleons enjoyed a near-complete monopoly on transpacific trade between Spain’s Asian and American colonies. Sailing from the Philippines to Mexico and back, these Spanish trading ships also facilitated the earliest migrations and displacements of Asian peoples to the Americas. Hailing from Gujarat, Nagasaki, and many places in between, both free and enslaved Asians boarded the galleons and made the treacherous transpacific journey each year. Once in Mexico, they became “chinos” within the New Spanish caste system.

Dr. Diego Javier Luis chronicles this first sustained wave of Asian mobility to the early Americas. Uncovering how and why Asian peoples crossed the Pacific, he sheds new light on the daily lives of those who disembarked at Acapulco. There, the term “chino” officially racialized diverse ethnolinguistic populations into a single caste, vulnerable to New Spanish policies of colonial control. Yet Asians resisted these strictures, often by forging new connections across ethnic groups. Social adaptation and cultural convergence, Luis argues, defined Asian experiences in the Spanish Americas from the colonial invasions of the sixteenth century to the first cries for Mexican independence in the nineteenth.

The First Asians in the Americas: A Transpacific History (Harvard University Press, 2024) speaks to an important era in the construction of race, vividly unfolding what it meant to be “chino” in the early modern Spanish empire. In so doing, it demonstrates the significance of colonial Latin America to Asian diasporic history and reveals the fundamental role of transpacific connections to the development of colonial societies in the Americas.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Ryan Wolfson-Ford’s provocative new book, Forsaken Causes: Liberal Democracy and Anticommunism in Cold War Laos (U Wisconsin Press, 2024), is an intellectual history of Laos during the Cold War. The book challenges the established view that Cold War Laos was a plaything of foreign powers, particularly France, the United States, and North Vietnam. It does so by mining the writings of the Lao intellectual elite to produce a revisionist history of Laos that clearly shows the Lao as agents of their own history. The book also reveals a little-known fact of history that for much of the period from 1945 to the communist Pathet Lao’s seizure of power in 1975, Laos had one of the most flourishing multi-party democracies in Southeast Asia. Lao nationalism, anti-communism, and democracy thrived, and these political ideas were largely homegrown.

Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: [email protected].

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The basement of a veteran shopping mall located in the central business district of Singapore affords opportunities to a group of amateur and semi-professional musicians, of different ethnicities, ages, and generations to make a sonic way of life. Based on five years of deep participatory experience, this multi-modal (text, musical composition, social media, performance) sonic ethnography is centered around a community of noisy people who make rock music within the constraints of urban life in Singapore. The heart and soul of this community is English Language rock and roll music pioneered in Singapore by several members of the 1960s legendary "beats and blues" band, The Straydogs, who continue to engage this community in a sonic way of life.

In Sonic City: Making Rock Music and Urban Life in Singapore (NUS Press, 2021), Ferzacca draws on Bruno Latour's ideas of the social--continually emergent, constantly in-the-making, "associations of heterogeneous elements" of human and non-human "mediators and intermediaries"--to portray a community entangled in the confounding relations between vernacular and national heritage projects. Music shops, music gear, music genres, sound, urban space, neighborhoods, State presence, performance venues, practice spaces, regional travel, local, national, regional, and sonic histories afford expected and unexpected opportunities for work, play, and meaning, in the contemporary music scene in this Southeast Asian city-state. The emergent quality of this deep sound is fiercely cosmopolitan, yet entirely Singaporean. What emerges is a vernacular heritage drawing upon Singapore's unique place in Southeast Asian and world history.

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