Based upon decades of study on the cultural and rabbinic context of the Gospels, Dr. Steven Notley will reveal fresh insights into Luke 4 and Jesus’ public pronouncement of his ministry at his hometown synagogue in Nazareth. Jesus' message of mercy marks the entire Gospel of Luke though it did not find a home in every hearing heart.

Dr. R. Steven Notley is Professor and Dean of Religious Studies at Pillar College, Newark, NJ. Since 2016, he has served as the academic director of the el-Araj Excavation Project in its search for first-century Bethsaida-Julias, the lost city of the apostles. He received his PhD from the Hebrew University, where he studied with David Flusser. Dr. Notley lived for 16 years in Jerusalem with his wife and four children, during which time he was the founding chair of the New Testament Studies program at the Jerusalem University College. He is the author of many books and articles and continues collaborative research and publication with Israeli scholars in the fields of historical geography, ancient Judaism, and Christian origins. Among his list of publications, he collaborated with Flusser on the historical biography, The Sage from Galilee: Rediscovering Jesus’ Genius; with Anson Rainey on the monumental biblical atlas, The Sacred Bridge: Carta’s Atlas of the Biblical World; and with Ze’ev Safrai on an annotated translation of Eusebius’s important description of Roman Palestine, Eusebius, Onomasticon: A Triglott Edition with Notes and Commentary. He rejoined Safrai for their second work, a pioneering collection and translation of the earliest rabbinic parables that provide the literary and religious context for the parables of Jesus, The Parables of the Sages.

Based upon decades of study on the cultural and rabbinic context of the Gospels, Dr. Steven Notley will reveal fresh insights into Luke 4 and Jesus’ public pronouncement of his ministry at his hometown synagogue in Nazareth. Jesus' message of mercy marks the entire Gospel of Luke though it did not find a home in every hearing heart.

Dr. R. Steven Notley is Professor and Dean of Religious Studies at Pillar College, Newark, NJ. Since 2016, he has served as the academic director of the el-Araj Excavation Project in its search for first-century Bethsaida-Julias, the lost city of the apostles. He received his PhD from the Hebrew University, where he studied with David Flusser. Dr. Notley lived for 16 years in Jerusalem with his wife and four children, during which time he was the founding chair of the New Testament Studies program at the Jerusalem University College. He is the author of many books and articles and continues collaborative research and publication with Israeli scholars in the fields of historical geography, ancient Judaism, and Christian origins. Among his list of publications, he collaborated with Flusser on the historical biography, The Sage from Galilee: Rediscovering Jesus’ Genius; with Anson Rainey on the monumental biblical atlas, The Sacred Bridge: Carta’s Atlas of the Biblical World; and with Ze’ev Safrai on an annotated translation of Eusebius’s important description of Roman Palestine, Eusebius, Onomasticon: A Triglott Edition with Notes and Commentary. He rejoined Safrai for their second work, a pioneering collection and translation of the earliest rabbinic parables that provide the literary and religious context for the parables of Jesus, The Parables of the Sages.

A closer look at the churches in Thyatira and Sardis reveals that they are encouraged to wake up and repent, and persevere, even when everything around them looks hopeless.

Looking closely at the letters to the cities of Ephesus, Smyrna and Pergamum, John the Revelator speaks to the specific context of the churches in these three cities using the language of first loves and white stones.

Seven cities. Seven churches. Why? A clue is found in the preface, that John, a brother to the people to whom he writes, shares, in Jesus, in the persecution, the kingdom, and resistance. This triad formulates the foundational agenda for John's exhortations and prepares these disciples for the encouraging hope that is coming.

Do you find yourself thinking about the Roman Empire lately? The people of the first century did too! Far removed from the Land of Israel, Jesus followers sought to live faithfully while surrounded by the powers and principalities of their day. A close look at the cultural and imperial context of the book of Revelation reveals that their time resonates with the world we are living in today.

Over the centuries, the book of Revelation has been used to instill fear and confusion in many readers, but the first hearers experienced hope unveiled with the anticipation of justice on the horizon. Let’s take a fresh look at all that John saw and heard, embracing the unveiled hope that still speaks to us today.

The world feels heavy these days. Amidst the joys of new births and hopes fulfilled, we also hold loss, disappointment, fear, grief and anger. We are exhausted and brokenhearted. We are numb and overwhelmed. We are shocked and not surprised at humanity's inclination to do evil or rejoice over violence and loss of life ... and so we cry out, "How long, O Lord?"

In times like these, we need holy spaces and holy moments of lament and hope, where we can join the psalmist's cries for justice and remember the stories of the prophets who came before us. We need to hear the words of Jesus who calls us to love our enemies, again and again, even as the tyrants rage. A time of worship, lament, prayer, community, and hope help us remember that the Lord is not far off, nor silent, but is listening.

The Lord hears. We are not alone.

According to the Gospel of Matthew, Magi arrive in Jerusalem looking to worship the one born King of the Jews. Following prophecy, they continue on to Bethlehem, the city of David, and following the star, they find Jesus, with Mary and Joseph. Overjoyed, they worship him and present him with gifts of gold, frankincense and myrrh. For nearly two millennia, Christians have commemorated the visit of the magi with the feast day of Epiphany Sunday, also known as Three Kings' Day.

The Christmas story is good, but it wasn't meant to be safe.