Using food to explore all manner of topics, from agriculture to zoology. In Eat This Podcast, Jeremy Cherfas tries to go beyond the obvious to see how the food we eat influences and is influenced by history, archaeology, trade, chemistry, economics, geography, evolution, religion -- you get the picture. We don't do recipes, except when we do, or restaurant reviews, ditto. We do offer an eclectic smorgasbord of tasty topics. Twice nominated for a James Beard Award.
Let’s assume that people understand what they ought to eat to keep themselves healthy over the course of their lives and that the nutritious food to deliver good health is available in the market. More than one in three of the world’s people simply cannot afford a healthy diet. We know because the Food Prices for Nutrition team at Tufts University has developed tools that allow countries to use data that most of them are already collecting (to compile their Consumer Price Index) and from them calculate the cost of a healthy diet. The results have been alarming for some policy-makers, with encouraging results in at least one country.
Anna Herforth, who first told me about the cost of a healthy diet in 2021, was in Rome recently for a workshop on diet cost metrics with her colleagues Will Masters, who leads the Food Prices for Nutrition team, Olutayo Adeyemi, from Nigeria, and Imran Chiosa from Malawi. A chance too good to miss, despite the roar of the traffic beneath us.
The Spanish are the world’s greatest anchovy eaters. They get through about 2.69 kilograms each a year, more than a tin a week. So you might be forgiven for thinking that anchovies have always been a part of Spanish cuisine. Not so, with the exception of the good people of Malaga, who developed a thing for deep-fried fresh anchovies. The rest of Spain resolutely ignored anchovies as food, spreading them instead on their fields as fertiliser. All that started to change in the late 19th century, when Italians, expert in the ways of salting fish, fetched up on the Basque coast to buy up all the fish that nobody else wanted. Among them, Giovanni Vella, who invented the modern tin of anchovy fillets in olive oil.
It was, according to Chris Beckman, author of A Twist in the Tail: how the humble anchovy flavoured Western cuisine, a win for everyone.
Anchovies can be very divisive; some people absolutely cannot stand them. I can’t get enough of the little blighters. What’s the difference? It might be as simple as the way they’re stored.
At the Dublin Gastronomy Symposium this past summer, I was delighted to learn one crucial way to improve any tin of anchovies: keep it in the fridge until you’re ready to use it.
Marcela Garcés is a professor at Siena College in New York, and as a side hustle she and her husband Yuri Morejón run La Centralita, a culinary studio that aims, among other things, “to teach guests about anchovies as a gourmet food in context”. As a result of our conversation, I now hold anchovies in even higher regard.
If only we could get over our squeamishness, insects can save the planet, banish hunger, protect the rainforests and reduce the climate catastrophe. At least, that’s what article after article tell us as they sing the praises of feeding our food waste to insects like the larvae of the black soldier fly. Insects can grow 5000-fold in 12 days, producing prodigious quantities of protein in less than 100th the space of soya beans.
There’s just one fly in the ointment, so to speak. Most of the food that insects are fed isn’t waste at all, and after absorbing large amounts of investor cash, some of the biggest companies have gone bust. Dustin Crummett, executive director of the Insect Institute, shared his many reasons for saying that eating insects will not save the planet.
Xylella fastidiosa is a bacterium that attacks all manner of plants. It prevents water getting to the leaves, so the plant essentially dies of drought. It probably arrived in Italy in 2008 but wasn’t really noticed until 2013, attacking a few trees around the town of Gallipoli in the Salento, the heel of the boot of Italy. Thanks to badly botched responses it spread, carried by spittlebug insects that live in the plants under the olives. By 2019, efforts to control the spread of Xylella were more or less abandoned, and the disease had killed 10 million olive trees in the Salento.
People – including me – thought it might be the death of olive oil production in the Salento and the rest of Puglia. In the past couple of years, however, literal green shoots of resistant olive varieties have taken hold, and with them the opportunity for a new industry focused on high-quality, profitable olive oil. To learn more, I went to visit Silvestro Silvestori, who runs The Awaiting Table cookery school in Lecce.
Louise GrayWinner of the Guild of Food Writers award for investigative work in 2024, Avocado Anxiety is about more than avocados. It offers a deep look at the implications of the choices we are faced with when deciding what to buy. Local may not always be best for the planet, but perhaps it avoids the worst abuses of labour. And air-freighted is usually terrible for greenhouse gas emissions, but may be good for communities far away.
Some universal truths did emerge from our conversation. Fruit and veg is almost always better for the planet than meat, and homegrown is generally preferable to imported. Exceptions, however, are not uncommon, and in the end questions outnumber simple answers.
Water is tricky stuff. It can be limpid and clear but dangerous, home to harmful bacteria and parasites. It can be murky, but perfectly safe to drink. It may smell of chlorine, which puts people off, but perversely that is a sign that no bacteria are present.
So how do we judge the quality of water? That’s the subject of a new book — The Taste of Water — by Christy Spackman at Arizona State University. She looks at the history of water purification and efforts to understand the complex interplay between the quality of water from a public health standpoint and the sensory perceptions that people use (or don’t use) to decide whether they trust it.
Cheap supermarket meat has been making life difficult for independent butchers for quite some time now. England has lost 60 per cent of its butcher shops in the past few decades, Australia 80 per cent. I couldn’t find figures for the United States. Against that background, there has been an uptick of interest from young people wanting to learn the skills needed to deconstruct an animal carcass. What surprised me – and of course it shouldn’t have – is that women are learning butchery. I chatted with three of them.
We all know we’re supposed to reduce our food waste, but what exactly is the difference between waste and leftovers? For me, leftovers become waste when they turn green and furry, forgotten at the back of the fridge, but that’s a very narrow view. Eleanor Barnett is a historian whose book Leftovers: a history of food waste and preservation takes a much broader look at food scarcity, food surpluses and the byproducts of food production that people don’t or won’t eat. Our conversation reflected on the complex relationships among food waste, human behaviour, and systemic factors throughout history, advocating for a renewed appreciation of the value of food.
One of the key activities in an observant Jewish household’s preparation for Passover is the hunt for and destruction of chametz, anything that involves leavened grain. At one level, the search means that the house gets an extremely thorough cleaning at least once a year. At another, there are associations that equate ridding the house of chametz with ridding the mind of ego and other spiritual concerns. But what exactly is chametz? In trying to get to some sort of “truth” I discovered that there can be no right or wrong answer, only opinions, more or less persuasive, more or less accepted. In the end, the meaning of chametz rests on history and tradition, and new traditions are possible.
The last supper was a Passover Seder, and for two thousand years Passover and Easter have been linked. The links, however, are complex, which is why I am taking the opportunity to expand on a five-year-old episode.
The rituals of the Passover dinner have been in place for thousands of years, although always open to interpretation and evolution. And yet, although different Christian traditions have their ritual Easter foods, there don’t seem to be any universals. The episode looks at these two contrasting aspects of ritual foods.
First, I talked to Susan Weingarten talks about the Seder dinner and especially an item essential on the Passover table that is not mentioned in God’s original instructions for the last supper of the Israelites in Egypt. While nobody knows how it came to be, every Jewish culture has its own version of haroset and its own idea of what it means.
Edna Holmgren and her daughter Lois Long at the Hall of Fame celebration in 1988Then, I spoke to Lois Long about a recipe made famous by her mother, Edna M. Holmgren. Magic Marshmallow Crescent Puffs won the Pillsbury Bake-Off in 1969. Later, they were expropriated by some Christians to retell the story of the resurrection, though personally I doubt they will ever become universal.
This copy of Edna Holmgren’s recipe is not quite the original. Lois Long told me that “the flour in the cinnamon sugar mixture was Pillsbury’s idea. I cut it down to 1 tbsp but I don’t like it. The original recipe has no flour.” I do wonder what it is there for. Possibly to soak up melting gooeyness, because many of the comments on the Hall of Fame website are complaints about the mess if the pastry isn’t very carefully sealed.
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