Hamish Maxwell-Stewart and Michael Quinlan’s Unfree Workers: Insubordination and Resistance in Convict Australia, 1788–1860 (draws on considerable Australian legal, archival and statistical sources to ensure that we not only see the management of unfree labour regimes deployed in settler colonies, but also to identify all the strategies that victims of the early imperial prison-industrial complex used to resist the regime.

The first half of Unfree Workers provides a brilliant account of the diversity of coercive labour practices that were demanded under colonial and settler-colonial expansions. Their labour regime was incredibly violent:

A sentence to penal transportation was no trivial thing. The convicts sent to New South Wales and Van Diemen’s Land were regimented, disciplined and accounted for in ways that pre-empted later social controls. They were also subjected to high levels of state sanctioned violence. The punishments and conditions of work they experienced continued to shape their lives long after they became free, impacting on colonial family formation and life expectancy.

Maxwell-Stewart and Quinlan show the material links between violence and colonial economic necessity. Unfree workers whose skills did not match those in demand were more likely to be accused of work refusal, which put them at risk of demotion to harder labour and increased violence.

Maxwell-Stewart and Quinlan’s Unfree Workers, reminding us that while colonial capitalism is a system of exploitation, it necessarily depends upon class conflict.

The process of transportation was a site for resistance. The convict ship, like the slave ship, was a factory that produced commodified labour for the colonies, ‘converting the idle poor into docile labourers.’ Mutiny offered convicts the opportunity to steal their prison and use it for emancipatory means. Though many conspired, few succeeded, but on-ship radicalisation nevertheless prepared convicts for resistance on land. This included making deals for improved working conditions (including sometimes wages) in exchange for industrious and non-violent work. To this end, imprisoned workers came together in common cause, conducting strikes and go-slows and withholding effort. Just as Caribbean plantations were sites of frequent slave uprising, Maxwell-Stewart and Quinlan show, so too were convict workers also legitimately feared for their capacity for violent rebellion, sometimes with potential support from settlers with wider political goals.

Van Diemen’s Land’s extraordinary record-keeping—itself an instrument of the punitive surveillance characteristic of the prison-industrial complex—means that Maxwell-Stewart and Quinlan have recounted in meticulous, often mapped, detail the size, activity and consequences of collective action among unfree workers. 

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Brought to you by the BISA Environment and Climate Politics Working Group.

Decolonizing Environmentalism: Alternative Visions and Practices of Environmental Action (Bloomsbury, 2024) helps us reimagine our approach to environmental stewardship critically interrogating the problems associated with existing legacies of environmentalism and how we imagine other ways to addressing the multiple planetary crises.

The authors cast a critical eye on wealthy and influential environmental groups that committed to anti-racist strategies in the wake of the racial awakening of 2020. Yet, they continue to embrace false solutions like carbon markets and biodiversity offsets, which carry deeply racialized consequences. By tracing the roots of these misplaced priorities to detrimental modernity steeped in colonialism and capitalism, the authors call for transformational changes in human-nature relationships. They distill lessons from the divestment movement, which has questioned the fossil fuel industry's moral standing, and food sovereignty activists, who have mobilized global civil society to hold agribusiness corporations accountable.

In these extraordinary times, Decolonizing Environmentalism invites readers to embark on a transformative journey to embrace anti-racist, emancipatory, and regenerative approaches to environmentalism.

Prakash Kashwan is an educator, author, and scholar, whose work cuts across the fields of climate governance, environmental and climate justice, and international affairs. Currently, he is an Associate Professor of Environmental Studies at Brandeis University. He also holds faculty affiliations with the Heller School of Social Policy & Management, and Politics Department at Brandeis. Before moving to Brandeis, he was a tenured Associate Professor of Political Science at the University of Connecticut and Co-directed the Economic and Social Rights Research Program at UConn's Human Rights Institute.

Pauline Heinrichs is a Lecturer in War Studies (Climate and Energy) at King’s College London. Her research focuses on global environmental politics with a particular focus on climate and energy security, climate justice grievances, international orders and questions concerning security and existential risks in a warming world. She co-directs the Centre for Integrated Research in Risk and Resilience (CIRRR) and the Environmental Security Research Group.

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Why do people read? In The Love of Books: Attachment to a Changing Cultural Object (Manchester University Press, 2026)  María Angélica Thumala Olave, a Senior Lecturer in Sociology at the University of Edinburgh’s School of Social and Political Science, explores people’s relationship to books and to reading, demonstrating the pleasure and importance books provide in contemporary life. Moving beyond a narrow focus on the social status offered by books and reading, the analysis shows the role of material objects, along with the emotional engagements and social bonds forged by the practices associated with books and reading.

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Drawing on an original data set of interventions and wars from 1945 to the current day, as well as numerous short case studies, Richard Ned Lebow offers a novel account of their origins and outcomes - one that emphasises miscalculation, failure to conduct meaningful risk assessments, and cultural and political arrogance.

A successive work to Why Nations Fight (2010), in this book Why Nations Still Fight (Cambridge UP, 2026) he explains why initiators routinely lose militarily and politically when they resort to force, as well as accounting for why the great powers, in particular, have not learned from their failures.

Lebow offers both type- and region-specific forecasts for the future likelihood of interventions and wars.

His account reveals the inapplicability of theories nested in the realist and rationalist paradigms to the study of war.

He argues what is needed instead is an "irrationalist" theory, and he takes the initial steps in this direction.

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Blue Sea, Black Gold, Red Banner: The South Caucasus and Scandinavia, 1880s–1920s (Northern Illinois University Press, 2026) tells the story of the historical connections between two geographically distant and culturally distinct regions on the edges of Europe: Scandinavia and the South Caucasus. From the late nineteenth century, maritime trade fostered new commercial links and consular relations. Scandinavian merchants, particularly in Batumi and Baku, played key roles. The discovery of oil along the Caspian Sea shores attracted Scandinavian entrepreneurs, notably the Swedish Nobel family, helping to develop Baku into a booming industrial hub.

Tom Trier focuses on the years of upheaval surrounding World War I and the collapse of the Russian Empire, when Georgia—along with Armenia and Azerbaijan—briefly emerged as an independent republic. The four-decade relationship ended abruptly during the Bolshevik Red Army's invasion of the South Caucasus from 1920 to 1921. Drawing on both Scandinavian and Georgian perspectives, Blue Sea, Black Gold, Red Banner examines how Nordic merchants, consuls, and diplomats navigated the shifting political landscape and how Georgia's social democratic leadership looked to neutral Scandinavia as a gateway to broader European political, diplomatic, and economic engagement.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

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Something deep within you recognizes it–the instinct that sacrifice matters, that something must be offered, that violence and beauty are woven together in ways that mere reason cannot explain. You are not alone. Civilizations throughout history have felt it.

In Bloodshed and Blessing: Stories of Sacrifice from Ancient Altars to the Holy Mass (Sophia Institute Press, 2026), Fr. Dwight Longenecker takes you on a gripping journey through ten ancient cultures, from the Aztecs to the Vikings, in which blood sacrifice was not the mark of barbarism but the beating heart of an entire worldview. And then he asks the question that will stop you cold: What if they weren’t so different from us?

Well, they weren’t. And once you see this reality, you can’t unsee it. Fr. Longenecker shows you that the violence, resentment, and desperate longing for meaning surging through our culture today are the very same forces that once drove men to the altar of sacrifice. The difference is that we have largely forgotten the One True Sacrifice that puts them all into perspective.

The ancient peoples were our ancestors – not just biologically but spiritually. Their worldview, so seemingly foreign to us, echoes down through the ages into our own deepest longings and anxieties.

In a culture surging with resentment and a desperate hunger for meaning, Fr. Longenecker shows you how sacrifice has always been humanity’s answer–a way of channeling violence into something transcendent, of transforming chaos into communion.

The questions people were asking then are the same ones we are asking now. And the answer, it turns out, has been on the altar all along.

Fr. Dwight Longenecker was brought up an Evangelical, studied at fundamentalist Bob Jones University, and later was ordained as an Anglican priest in England. After ten years in the Anglican ministry as a curate, a chaplain at Cambridge, and a country parson, in 1995 Dwight was received into full communion with the Catholic Church. He has published in numerous religious magazines and papers in the UK, Ireland, and the USA, writing on film and theology, apologetics, Biblical commentary and Catholic culture.

Daniel Moran’s writing about literature and film can be found on Pages and Frames. He earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches writing and co-hosts the long-running podcast Fifteen-Minute Film Fanatics, available here on the New Books Network and wherever podcasts are found.

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Steven Herman spent 1990-2006 in Japan, most of those years with Voice of America. He served as South East Asia Bureau Chief as well as North East Asia Bureau Chief for the Korean Peninsula & Japan. Over his 16 years living in Japan he covered the Kobe Earthquake as well as the 2011 Tohoku Earthquake-tsunami-nuclear disaster, which he said was "covering three disasters at the same time.”

He also recounts his more recent days as a White House Foreign Correspondent, especially his time as a traveling pool reporter. You'll learn what it's like to fly on Air Force One, why he got banned (twice) from X by Elon Musk, that "Presidential M&M's" are a thing, and his best advice for those wanting to write a book about their experiences in a foreign country.

Finally, he gives a concise account of what happened to VOA in the Trump Administration, his role as a whistle-blower, and tells us why DOGE shut them down. Herman retired from VOA in mid 2025 and now teaches journalism. In this latter discussion, he reveals how he blew the biggest scoop ever in his journalism career.

Herman is currently the executive director of the Jordan Center for Journalism Advocacy & Innovation in the School of Journalism & New Media at the University of Mississippi.

Some of Herman's favorite books on Japan are:

• Notes in Japan, by Alfred Parsons (1896)
• No Surrender: My 30-year War the autobiography of Noda Hiro (1974, transl. Charles S. Terry)
• The Warrior's Camera: The Cinema of Akira Kurosawa (Princeton Univ. Press, 1991)
• You can find Steve Herman on social media at:
• Mastadon, Blue Sky, Threads, Substack, LinkedIn and Instagram

The Books on Asia Podcast is co-produced with Plum Rain Press.

Subscribe to the BOA podcast from your favorite podcast service.

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Taiwanese cinema is internationally celebrated for the auteurs of the Taiwan New Cinema. Yet over the past fifteen years, ghosts, demons, curses and haunted screens have become increasingly prominent, turning horror from a marginal genre into an important strand of Taiwan’s popular cinema.

Professor Corrado Neri’s new book, Taiwanese Horror Cinema in the 21st Century: Spectral Narratives and Screen Culture (Anthem Press, 2026), explores this transformation. Neri argues that Taiwanese horror has reached a new stage of maturity: it is now an established industrial category, has diversified across genres and media, and has developed a sophisticated capacity to address Taiwan’s social, historical and technological anxieties.

The book also launches the new short book series, ‘Anthem Impact in Asian Media, Cinema and Communications’.

In this podcast conversation, Dr Ming-yeh Rawnsley talks with Professor Neri about what Taiwanese horror can tell us about Taiwan itself. Their discussion moves from ghosts and folklore to democracy, historical memory, digital culture and changing understandings of identity. Themes include:

1. Why horror? – how a once-marginal genre became an important part of Taiwanese cinema.

2. Taiwan as a ‘Ghost Nation’ – why ghosts offer powerful ways of thinking about Taiwan’s contested history and identity.

3. Horror, democracy and historical memory – how liberalisation opened new possibilities for confronting difficult histories, notably the White Terror in Detention.

4. Religion, folklore and the supernatural – how beliefs, rituals and local legends provide filmmakers with distinctive cultural resources.

5. Digital ghosts – how smartphones, social media, gaming and screen culture have transformed haunting.

6. Gender, sexuality and queer horror – how films such as Marry My Dead Body use supernatural conventions to explore changing social identities.

7. Taiwan within Asian horror cinema – how Taiwanese filmmakers engage with regional traditions while developing recognisably local forms.

One of the book’s most compelling arguments is that the supernatural provides a productive language for exploring Taiwan’s relationship with its past and present. Detention transforms the political violence of the White Terror into a spectral landscape of memory, guilt and historical reckoning. The Tag-Along, The Rope Curse and Incantation bring folklore and ritual into contact with cameras, smartphones and social media.

Taiwanese horror is also transmedial. Detention moved from video game to feature film, television series and novel; The Bridge Curse and Incantation have extended into gaming, while The Tag-Along has expanded into webtoon and virtual reality. Horror thus forms part of a wider creative ecosystem in which cinema intersects with digital media, popular culture and Taiwan’s cultural-content industries.

Taiwanese horror therefore deserves attention beyond horror enthusiasts or film specialists. These films frighten, surprise and sometimes make audiences laugh, but their ghosts also carry history. They negotiate memories of authoritarianism and democratisation, questions of gender and sexuality, and move between temples, cinemas, video games and smartphone screens.

The ghosts haunting contemporary Taiwanese cinema are rarely just ghosts. They offer another way of asking questions about Taiwan: how the past survives in the present, how identities are continually remade, and how a rapidly changing society chooses to remember—and imagine—itself.

Dr Ming-yeh T. Rawnsley is a Research Associate at the Centre of Taiwan Studies, SOAS University of London, and a host for the New Books Network. She is also a co-editor (with Professor Gary Rawnsley) of the short book series, ‘Anthem Impact in Asian Media, Cinema and Communications’.

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Savage: The Making of Modern Dogs in British Hong Kong (Cornell University Press, 2026) explores the dark side of colonial modernity through canine eyes, showing the many ways that dogs involuntarily contributed to the modernization of twentieth-century Hong Kong. Dr. Catherine S. Chan follows the piecemeal transplantation of British animal humanitarianism as pedigree dogs accompanied hardening class differences, dogmeat became a contested racial issue, and dogs were roped into the long list of undesirables fabricated in the so-called golden era of reforms following the social disturbances of the 1960s.

Dr. Chan reveals a fragmented civilizing project that constructed dogs as dangerous, filthy, and unnecessary nuisances in a burgeoning city, rationalizing the slaughter of tens of thousands of dogs alongside paradoxical criticism of the native population for perpetrating animal cruelty and the promotion of British animal humanitarianism. Departing from anthropocentric perspectives in understanding the use of Britishness in the molding of modern cities, Savage restores the presence and agency of dogs to encourage a rethinking of the patchiness of British colonial governance and the long-lasting repercussions that modernity can have on our relationship with animals.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

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Unwelcome Shores: Black Refugees in America (Rutgers University Press, 2025) is an ethnographic study of the Liberian refugee community in Staten Island, New York, home to the largest per capita concentration of Liberians in the U.S., that sheds light on the racialization of Black refugees and the racism they have experienced at every step of their migration journey. In this pioneering study, sociologist Bernadette Ludwig explores how Liberians have responded to such racist exclusions, noting how members of this community reject the informal refugee label once they are resettled in the United States. Liberian migrants often view the label as a liability since the larger general public, the media, and the U.S. government tend to regard Black refugees as an economic and social burden unworthy of assistance. Indeed, Black refugees’ humanity is often ignored, Ludwig contends, in favor of overemphasizing presumed barbaric violence, endemic wars, cultural backwardness, and diseases. By detailing the lack of aid and support for Black refugees and describing how Liberian refugees in particular have had to overcome various struggles and barriers in coming to the U.S. and while living here, Unwelcome Shores highlights the overarching role of race and anti-Black racism in American society.

Dr. Bernadette Ludwig is a Sociologist and the Assistant Dean of the Macricostas School of Arts and Sciences at Western Connecticut State University. She is also an Affiliated Faculty with The New School's Zolberg Institute on Migration & Mobility. 

Host: Michael L. Rosino is Assistant Professor of Sociology at Molloy University, studying racial politics, media, and democracy. His most recent book, Democracy Is Awkward: Grappling with Racism Inside Grassroots Political Organizing, is now available with the University of North Carolina Press.

In this episode, Dr. Ludwig mentioned an opportunity to get involved in asylum and deportation cases. Here is the link for scholars to submit their information or attend trainings to become country conditions experts.

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Literature and Learning: A History of English Studies in Britain (Oxford University Press, 2025) by Stefan Collini

The study and teaching of English literature is generally regarded as one of the central disciplines in the modern university, yet for much of its history it struggled to gain academic legitimacy and was frequently derided as 'a soft option'. Its early professors responded by emphasizing its scholarly character, foregrounding philology and literary history in ways that marked the syllabus far into the twentieth century.

Stefan Collini provides here the first full account of the discipline's development from its late-eighteenth-century beginnings up to the early 1960s. Paying special attention to institutional settings, he challenges numerous assumptions about the character of universities in the nineteenth and early twentieth centuries. From the detailed exploration of syllabuses, exam papers, and other institutional records, the impact of literary criticism is revealed to be later and more partial than is commonly assumed. Rather than seeing the early teaching of English literature as 'a substitute for religion' or 'a means to soften class conflict', Collini emphasizes the role of ideals of learnedness and scholarship, as well as of external factors such as opportunities for employment in the civil service and secondary school-teaching. There are full discussions of the parts played by such figures as John Churton Collins, A.C. Bradley, George Saintsbury, and Walter Raleigh, together with sceptical analyses of the decisive significance usually attributed to Matthew Arnold, T.S. Eliot, I.A. Richards, and F.R. Leavis. Separate chapters are devoted to neglected aspects of the story such as the role of Classics, the importance of the subject for women's higher education, and the connections with English teaching in schools.

Drawing on extensive use of institutional archives and records as well as the writings of contemporary participants, the book offers a vivid and wide-ranging history of English-as-discipline and its centrality across academic, literary, cultural, and educational life over the past two year hundred years, as well as a resounding testament to its continued importance and relevance today.

Stefan Collini, Professor Emeritus of Intellectual History and English Literature, University of Cambridge. Stefan Collini was educated at Cambridge and Yale. Following a Research Fellowship at St John's College, Cambridge, he was Lecturer, then Reader, in Intellectual History at the University of Sussex 1974-86; Lecturer, then Reader, then Professor of Intellectual History and English Literature at the University of Cambridge 1986-2014. He is a Fellow of the British Academy, and a frequent contributor to the London Review of Books, Times Literary Supplement, and Guardian.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. 

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