In this episode of New Books Network, Željko Stanojević speaks with historian Giuseppe Motta about Jewish Refugees and the International Community Between the Two World Wars: Beyond the State (Routledge, 2026), a study of Jewish displacement, statelessness, humanitarian action, international law, and international institutions between the First and Second World Wars.

Drawing on extensive archival research in the records of the League of Nations and the Joint Distribution Committee, Motta reconstructs the political and legal environment in which Jewish refugees from East-Central Europe struggled to find protection after the collapse of empires and the redrawing of national borders. The book follows the refugee question from the aftermath of World War I through the rise of Nazism and the Évian Conference of 1938, asking how states, international organizations, humanitarian agencies, and Jewish institutions responded to people increasingly left outside effective national protection.

A central theme of the conversation is the tension captured in the subtitle, Beyond the State. The interwar refugee crisis exposed a basic contradiction: refugees required protection that crossed national borders, while international law remained dependent on the sovereignty and political choices of individual states. Motta explains how the Jewish refugee question became connected to statelessness, minority protection, humanitarian responsibility, migration control, legal identity, and international cooperation across Europe.

The discussion also explores the wider forces surrounding Jewish displacement: the legacies of World War I, new states in Central and Eastern Europe, nationalism, antisemitism, Bolshevism, Zionism, migration policy, and the restrictive political climate of the 1920s and 1930s. Particular attention is given to the League of Nations and the Joint Distribution Committee, whose archives reveal both institutional debates and the practical difficulties faced by refugees seeking safety and legal recognition.

Rather than treating Jewish refugees only as a prelude to the Holocaust, Motta places the interwar period in its own historical and legal context. This perspective helps explain how ideas later central to international refugee law and human rights developed through earlier crises, experiments, failures, and negotiations.

Giuseppe Motta is Associate Professor of History of International Relations at Sapienza University of Rome and a member of the Editorial Board of the European Hebrew Journal (EHJ).

Motta will also speak at the European Hebrew Journal International Online Conference, New Discoveries and New Directions in Biblical, Hebrew, and Theological Studies. On 7 November 2026 at 19:00 CET, he will lead a live scholarly debate based on this book. His biography, book information, presentation details, and conference session are available on Giuseppe Motta’s conference page.

The interview is hosted by Željko Stanojević, President of the Institute for Hebrew Language and Literature, Editor-in-Chief and Managing Editor of the European Hebrew Journal, and a New Books Network host in Biblical Studies. The Belgrade-based Institute promotes international scholarship in Hebrew language, Jewish studies, Biblical studies, Semitic studies, history, religion, and related interdisciplinary fields.

Keywords and themes: Jewish refugees, interwar Europe, League of Nations, Joint Distribution Committee, statelessness, Jewish migration, Évian Conference, antisemitism, minority rights, humanitarianism, refugee law, international law, East-Central Europe, Jewish history, human rights, nationalism, international relations, refugee protection.  

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Abraham: The First Jew (Yale UP, 2025) is the story of Abraham, the first Jew, portrayed as two lives lived by one person, paralleling the contradictions in Judaism throughout its history

 
In this new biography of Abraham, Judaism’s foundational figure, Anthony Julius offers an account of the origins of a fundamental struggle within Judaism between skepticism and faith, critique and affirmation, thinking for oneself and thinking under the direction of another. Julius describes Abraham’s life as two separate lives, and as a version of the collective life of the Jewish people.
 
Abraham’s first life is an early adulthood of questioning the polytheism of his home city of Ur Kasdim until its ruler, Nimrod, condemns him to death and he is rescued, he believes, by a miracle. In his second life, Abraham’s focus is no longer on critique but rather on conversion and on his leadership over his growing household, until God’s command that he sacrifice his son Isaac. This test, the Akedah (or “Binding”), ends with another miracle, as he believes, but as Julius argues, it is also a catastrophe for Abraham. The Akedah represents for him an unsurpassed horizon—and in Jewish life thereafter. This book focuses on Abraham as leader of the first Jewish project, Judaism, and the unresolvable, insurmountable crisis that the Akedah represents—both in his leadership and in Judaism itself.  

Host: Renee Garfinkel, Ph.D. 

Guest: Anthony Julius, Deputy Chairman, international law firm of Mishcon de Reya, and professor, University of London.   

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What if Pirkei Avot has a bigger story to tell? In this episode, Rabbi Marc Katz sits down with Joseph G. Rosenstein to discuss Pirkei Avot (Ethics of the Fathers): The Big Picture (Academic Studies Press, 2026), a fresh approach to one of Judaism’s most beloved collections of rabbinic wisdom.

The 123 teachings of Pirkei Avot often seem to jump from one subject to another: Torah study, ethics, the afterlife, relationships, leadership, and the responsibilities of living a meaningful Jewish life. Rosenstein argues that beneath this seemingly disconnected collection is a larger conceptual framework. Instead of following the mishnayot in their traditional order, he groups them by theme, revealing connections that can be easy to miss when each teaching is studied on its own.

The result is a new way of seeing Pirkei Avot—not as a collection of isolated aphorisms, but as a coherent work that reflects how Judaism was reshaped in the generations following the destruction of the Temple. Rosenstein also turns the book’s ethical teachings into 90 concrete principles for living, organized into 16 themes and accompanied by kavvanot, short meditations designed to help readers put those ideas into practice.

Together, Rosenstein and Katz explore what Pirkei Avot is really trying to teach, why its teachings were assembled the way they were, and what happens when ancient rabbinic wisdom is read not simply as something to study, but as a guide for how to live.

About the Guest

Joseph G. Rosenstein is Distinguished Professor Emeritus of Mathematics at Rutgers University. In addition to his careers in mathematics and mathematics education, he has written extensively on Jewish prayer and thought. He is the author of Reflections on Pirkei Avot (Ethics of the Fathers): Not Just What My Rebbe Taught Me and has published the traditional-yet-unconventional prayer books Siddur Eit Ratzon and Machzor Eit Ratzon – Memorable Verses in the Torah. His website, joerosenstein.com, reflects his wide-ranging work in mathematics, education, and Jewish life.

About the Host

Rabbi Marc Katz is the rabbi of Temple Ner Tamid and the author of several books on Jewish thought and the Talmud including Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS). 

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In The Wanderers: A Story of Exile, Survival, and Unexpected Love in the Shadow of World War II (Grand Central Publishing, 2026), an immigration journalist and her wife trace their family’s intertwined past to unearth a history of how hundreds of thousands of Polish Jews survived Hitler’s Holocaust at the brutal hands of Stalin—a story that sheds light on the enduring power of hope and love.
Daniela Gerson and her wife, Talia Inlender, met at a picnic in Los Angeles, not knowing that 75 years earlier, their grandparents had left homes only blocks away from each other in a small Polish town, and fled east to Ukraine. The Gersons and the Inlenders would go on parallel odysseys of 5,000 miles to survive the Holocaust—journeys that would, after a deceitful loyalty test from Stalin, put them on cattle cars to a Soviet Gulag, trap them for years in limbo in Central Asia, and would end, after a decade on the run, with new lives built on secrets and lies.
For years, Daniela and Talia simply accepted this painful shared history as a sign that they were b’shert, meant to be. Their families’ refugee past fueled their work: Daniela as an immigration journalist; Talia an immigration attorney. But as Daniela uncovered more, she realized that their grandparents shared this escape path in the Soviet Union with most Polish Jews who survived; a group—sometimes collectively called “the Wanderers”—that is almost entirely absent from popular understanding of World War II. And unlike most Holocaust sagas that focus on the exceptionality of the Nazi genocide, theirs was also a universal story of refugees making impossible decisions when forced to seek safety, protect their children, and find new homes.

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The story of Polish Jewry, pre-Holocaust Europe’s largest Jewish community, is often told as one of creativity and contestation. In his new book, An Unchosen People: Jewish Political Reckoning in Interwar Poland, University of Chicago professor Kenneth B. Moss traces instead a complex and painful story of Polish Jewish reckoning with diasporic vulnerability, nationalism’s terrible potencies, Zionism’s promises, and the necessity of choice. Moss examines the works of Polish Jewry’s most searching thinkers as they confronted political irrationality, state crisis, and the limits of resistance. He reconstructs the desperate creativity of activists seeking to counter despair where they could not redress its causes. And he recovers a lost grassroots history of critical thought and political searching among ordinary Jews, young and powerless, as they struggled to find a viable future for themselves – in Palestine if not in Poland, individually if not communally.

Join Kenneth Moss in conversation with Stanford professor Steven Zipperstein for a discussion on this new publication and the history it unveils.

Buy the book: here

This book talk originally took place on March 2, 2022.

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In Holocaust Migration in German Jewish Literatures (Cambridge UP, 2026), analysing the past two decades of literature on Holocaust memory and migration stories, Agnes Mueller engages with writers such as W.G. Sebald, Thomas Bernhard, Edgar Hilsenrath, Benjamin Stein, Mirna Funk, Fred Wander, Barbara Honigmann, Julia Franck, Sasha Marianna Salzmann, Olga Grjasnowa, and Kat Kaufmann to explore current debates on Israel, the German Democratic Republic, gender, Jewish and Muslim identity, and antisemitism.

Her new readings of German-language texts by younger authors present robust challenges to entrenched ideas concerning the singularity of the Holocaust, multidirectional memory, and a range of other memory debates. Jewish identity and Muslim identity are shown in direct conversation with other migrants' experiences, and literature is revealed to be a brave space where Holocaust memory is newly imagined. Mueller's study invites a radically new way to think about the Holocaust and sheds new and valuable light on adjacent contemporary discourses.

Agnes Mueller (M.A., LMU Munich, Germany; Ph.D., Vanderbilt U), Professor of German and Comparative Literature at the University of South Carolina, is an expert on recent and contemporary German literature. She is core faculty in Jewish Studies and affiliated with Women's and Gender Studies. Her essay publications are on German American relations, contemporary literature, German Jewish studies, and Holocaust memory. Her 2004 anthology German Pop Culture: How "American" Is It? (U of Michigan P) is still widely used for teaching and research. Her 2015 monograph is entitled The Inability to Love: Jews, Gender, and America in Recent German Literature, (Northwestern UP), available in German translation as Die Unfähigkeit zu lieben (Königshausen & Neumann, 2017). With Katja Garloff she edited German Jewish Literature After 1990 (Camden House, 2018). In Spring of 2025 she was the Carol Kahn Strauss Fellow in Jewish Studies at the American Academy in Berlin. Her new book, Holocaust Migration in German Jewish Literatures (Cambridge UP, 2026) reveals how, in recent German Jewish literature, Jewish and Muslim migration stories converge to shape the future of Holocaust memory. She is currently at work on a new monograph entitled The Family’s Fight: Resisting State Control, where she investigates how families deal with loved ones who are or were political prisoners, and how that relationship reflects back on authoritarian regimes.

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Between 1933 and 1935, a trial was held in Bern against members of the Swiss extreme right-wing National Front who had distributed “The Protocols of the Elders of Zion,” a widely disseminated antisemitic publication that spread lies about Jews. The real target of the Jewish organizations that initiated the trial, however, was the pamphlet itself, its origin, its dissemination, and its use in Europe's fascist movements.

During the course of the trial, both sides received ample support in the form of material assistance and propaganda. The defendants and their supporters in Nazi Germany were able to rely on an extensive network that had been established in the early 1920s to combat “Judaeo-Bolshevism.” This conspiratorial “Antisemitic International” united German völkisch circles, Italian fascists, Russian monarchists, and French conspiracy theorists. On the other side, the plaintiffs actively sought to expose the “Protocols” as a forgery in the hope that this would counteract their impact.

In this lecture, Michael Hagemeister will use the Bern trial as a case study of Jewish legal self-defense in order to shed light on both the “Protocols of the Elders of Zion” and the concerted efforts against the “Antisemitic International” in the 1930s, which have received little attention from historians.

Read more about Michael Hagemeister's research on The Protocols of the Elders of Zion.

This lecture originally took place on April 10, 2024.

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In the two decades between the First and Second World Wars, Jewish parents in Poland faced a proliferation of choices when it came to educating their children. Each choice offered a vision of what future Polish Jews desired, what they expected, and the gap between the two. State schools taught in Polish (sometimes with a schedule to accommodate traditional religious observance), secularist Yiddish schools with strong ties to Jewish socialism and the labor movement, Hebraist schools promoting political and cultural Zionism, and religious schools that retained--or innovated upon--traditionalist educational models reflected different opinions for what Jewish children in interwar Poland would need in the present to secure their future.

In this lecture, Elena Hoffenberg draws upon materials held by YIVO to explore how projections about the future in terms of work, culture, and politics guided parents, educational activists, and young people themselves. Choices as reflections of competing political and religious commitments, as well as material constraints, to better understand what Polish Jews expected for their individual and communal futures.

This lecture originally took place on March 2, 2026.

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Once upon a time, or so we’ve been told, medical ethics were confined to the patient-doctor relationship. As long as doctors were true to their Hippocratic oaths, as long as they acted with compassion and wisdom, then all expectations were met.

Life is more complicated today, and so is healthcare: an undertaking, like all others, that is influenced by social, political, legal and cultural factors.

Nothing is value-free.

In Bioethics and Biopolitics in Israel: Socio-legal, Political and Empirical Analysis (Cambridge University Press, 2019), Professor Shai Lavi and his colleagues have produced a groundbreaking work that offers a novel understanding of Israeli bioethics. It is a milestone in the comparative literature of bioethics.

Bringing together a range of experts, the book's interdisciplinary structure employs a contemporary, sociopolitical-oriented approach to bioethics issues, with an emphasis on empirical analysis, that will appeal not only to scholars of bioethics, but also to students of law, medicine, humanities, and social sciences around the world. Its focus on the development of bioethics in Israel serves as a template for cross-cultural and transcultural research into the moral, ethical, political and social aspects of bioethics.

This episode originally aired on 8/12/2019 and was republished on 8/28/2026.

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Most of the Yiddish songs we know today were created in the first half of the 20th century and distributed through commercial channels such as sheet music, concerts, radio broadcasts, records and CDs, theater stages, and more recently through songbooks produced in educational settings around the world. Our discussion focuses on lesser-known songs – Eastern Yiddish musical folklore, which emerged over a period of approximately four hundred years preceding the formation of the “popular” repertoire. Although we lack transcriptions of melodies or lyrics from before the end of the 19th century, a comparative study of documentation collected from then until the middle of the 20th century reveals that older layers of this musical-poetic creativity had been preserved over long periods of time. I refer to this older repertoire as the "musical pripetshik." Similar to the traditional combined home-heat-generating cooking oven known as the pripetshik, this old song repertoire was an integral part of Jewish culture, evolving in meaning and function over time. While for many, the image of the pripetshik corresponds to the nostalgic song by Mark Varshavski of 1901, this lecture will explore the earlier history of this and other poetic and musical images to offer an appreciation of their significance.

This lecture originally took place on July 23, 2024.

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Ancient apologetics is usually treated as a literary genre or a branch of early theology. This Element offers a different account. It argues that many Jewish and Christian texts conventionally labeled 'apologetic' are better understood through a bibliographic and archival lens: They produce authority not only by defending doctrines, but by organizing books, constructing corpora, mobilizing archives, and regulating interpretation. Tracing a trajectory from the Letter of Aristeas to Jerome's De viris illustribus, this Element shows how citation, collection, cataloguing, and textual ordering made traditions appear authoritative. Examining Aristeas, Josephus, Tatian, Justin, Origen, Pamphilus, Eusebius, and Jerome, it argues that apologetics is best understood as a form of curatorial power through which ancient communities learned to think with books. This title is also available as open access on Cambridge Core.

New Books in Late Antiquity is presented by Ancient Jew Review.

Sabrina Inowlocki is a Senior Research Fellow Institute for Religion and Critical Inquiry (IRCI) at the Australian Catholic University.

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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