Professor Tom Hulme's second book reconstructs the erotic and romantic lives of queer men in Belfast across roughly seventy years, from the recriminalisation of sex between men in the 1880s to the emergence of a mainstream public debate about homosexuality in the 1950s. It follows men cruising the city centre, reading and passing around homosexual novels, forging relationships across the lines of class and religion, and navigating a world that was often more knowing and more tolerant than Northern Ireland's later reputation would suggest. Where we might expect only shame and fear, Hulme finds pride, defiance, and a guarded everyday acceptance, though one whose limits fell hard on those caught with much younger partners, and one that narrowed sharply after the Second World War.

Belfastmen: An Intimate History of Life Before Gay Liberation (Cornell UP, 2026) is built from two very different archives, the criminal record of some sixty Belfast court cases and shaped by the violence of policing, and the extraordinary personal diaries of David Strain, forty-three volumes and perhaps two million words, brought into scholarly use here for the first time. Out of that pairing Hulme develops the book's broader argument, a case for intimate, emotionally invested methods in the history of sexuality, and two organising ideas: the "intimate queer city," in which Belfast's very scale and familiarity shaped how men met and loved, and the "queer Irish world," which places sailors, the docks, and migration between Belfast, Liverpool, and New York at the centre of the story. Along the way the book takes up religion and respectability, masculinity on trial, and the entanglement of queerness with the ethnonational and sectarian order of Ulster.

Belfastmen is published open access by Cornell University Press and can be read for free through the Cornell Open initiative.

About the author

Tom Hulme is a professor at Queen's University Belfast and a cultural historian of modern Britain and Ireland. He is Principal Investigator of the Arts and Humanities Research Council project Queer Northern Ireland: Sexuality Before Liberation, run with Professor Leanne McCormick, and the author of After the Shock City: Urban Culture. His work on queer history has appeared in Irish Historical Studies, The History of the Family, and the Journal of the History of Sexuality, and his research has been covered in the Guardian and the Irish Times.

About the host

Niall Herron is a PhD researcher in Anthropology at Queen's University Belfast. His ethnographic work examines queer experience during the Northern Ireland Troubles, taking the everyday as a focal point for how queerness and space were assembled across the period, and how sexuality, gender, region, ethnonational identity, and class were bound up together. His writing has appeared in the anthropology journal Ethnos and the academic queer history blog NOTCHES.

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In John Charles Simon and Jennalee Donian’s Understanding Laughter and Humor: Why We Laugh, Why We Don’t, and Why It Matters (Palgrave Macmillan, 2025), the authors put forward a comprehensive new theoretical approach to understanding laughter and the humour we use to inspire it. Applying an evolutionary and biological lens to these complex and universal human behaviours, the book distinguishes itself from classical and contemporary theories by focusing not simply on laughter’s causes and effects, but on what can be gleaned from considering its communicative meaning.

At the centre of the book is the Mutual Vulnerability Theory (MVT) of Laughter, which understands laughter as a vital form of nonverbal communication, one that seeks in various ways to “lift” or “lower” moments of physical, emotional, cognitive, or social vulnerability between people. From this perspective, laughter sheds light on the social dynamics that govern human interaction, both positive and negative. It reveals the importance of vulnerability and status in our conscious and subconscious lives, while also underscoring our desire to cooperate, our respect for those who compete fairly, and our disdain for those who do not.

Wide-ranging and highly accessible, Understanding Laughter and Humor will be of interest to general readers, humour scholars, psychologists, anthropologists, comedians, and anyone curious about a seemingly mundane but vital aspect of everyday life — one intrinsic not only to human sociality, but also deeply connected to our great ape relatives and evolutionary past.

Additional content mentioned in the episode:

Understanding Laughter and Humor: A Companion and Guide, Volume 1, the first in a companion-guide series applying MVT to examples of humour and laughter across different media and formats.

John’s Psychology Today blog, Laughter and Humor 101, which expands on and explores various aspects of the Mutual Vulnerability Theory.

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Monasteries are typically characterized by physical and symbolic limitations on access as they are usually known through written texts and accounts by nuns who live in that world but do not allow others to have access. This has often resulted in research based on indirect sources. Inhabiting Silence: An Anthropologist in the Cloister (Berghahn Books, 2025) is the result of observant participation in which the ethnographer is a protagonist social actor in two French monasteries of Discalced Carmelite nuns. Francesca Sbardella experiences and narrates details of their everyday life that usually remain unseen but contribute to shaping community-building processes and, at the same time, construe the religious woman.

Inhabiting Silence: An Anthropologist in the Cloister (Berghahn Books, 2025) was translated from Italian by Claudio Bendazzoli, with a foreword by Simon Ditchfield and an afterword by Fabio Dei.

Francesca Sbardella is an anthropologist and historian of religion and a professor at the University of Bologna.

* This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.

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What does medical anthropology look like in the twenty-first century?

That is the central question of Mapping Medical Anthropology for the Twenty-First Century, a new edited volume by Matthew J. Wolf-Meyer, Junko Kitanaka and Eugene Raikhel, published by Rutgers University Press in 2026.

Rather than simply offering an overview of the field, the book invites us to rethink where medical anthropology has been, where it is now, and where it might be going.

What makes the collaboration particularly interesting is that the editors work across different geographical and intellectual locations. Their perspectives come together in a book that itself crosses borders, disciplines and medical worlds.

The book is also particularly timely as medicine is being transformed by AI, genetic technologies, digital health, pharmaceuticals and climate change, while longstanding questions of inequality, race, colonialism and access to care remain.

In my New Books Network conversation with the editors, we explore these questions and also the story behind the collaboration itself: How did three scholars working across different intellectual and geographical contexts come together? Why map medical anthropology through keywords? What should the field retain, rethink and confront in the twenty-first century?

Mapping Medical Anthropology for the Twenty-First Century does not offer a final map and invites us to keep redrawing the territory.

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What went wrong with global mental health?

Under the Gaze of Global Mental Health: A Critical Reflection (Palgrave Macmillan, 2025) critically examines how the globalisation of mental health through the dominant medical model has created barriers to understanding and responding to distress with reference to cases from Malawi and Sri Lanka. Its authors argue that mental health must be understood within the overall health of an individual, and individual health is located within the social, political, cultural, economic, and environmental context in which they live. Their analyses demonstrate that supplanting locally developed responses to distress with a Western medicalised model of mental health inhibits a meaningful engagement with individuals and communities in need of care. Further, they argue that this ‘supplanting’ is analogous with a colonial endeavour, and one which diverts attention from the real problems of development. Across contexts the book highlights the difficulties that mental health professionals face in facilitating individuals’ capacities within structurally damaging socio-economic environments and increasingly commercially orientated health systems. 

Janaka Jayawickrama is Professor of Social Anthropology and Director at the Research Centre for Health and Wellbeing at Shanghai University.

Jerome Wright is Associate Professor in the Department of Health Sciences, University of York.

Lucas Tse is Examination Fellow at All Souls College, Oxford.

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Examining how memory, intergenerational transmission, and kinship work together, Relative Strangers (U Toronto Press, 2024) sheds light on Romani life in Palestine. Arpan Roy presents an ethnographic portrait of Dom Romani communities living between Palestine and Jordan, zooming in on everyday life in working-class neighborhoods, and under conditions of perpetual war and instability. The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region. Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories. 

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We live in a fragile world. This much is evident as stories abound of natural disasters that wipe out communities in an instant. How can we survive the future on such a planet, amid intensifying climate change? This question is particularly poignant along the Ring of Fire, a tectonic belt in the Pacific region that routinely faces some of the most devastating disasters in the world. Based on ethnographic research spanning seven years, Play to Survive: Disaster Preparedness Along the Ring of Fire (Stanford University Press, 2026) examines the work of preparedness training in Japan and Chile, two primary nations along the Ring of Fire that experience frequent and intense disasters. Experts from these countries have often collaborated to create some of the most advanced disaster preparedness systems in the world. Dr. Chika Watanabe traces how local city officials, NGOs, and members of neighborhood and grassroots organizations are, counterintuitively, using fun, playful methods to teach preparation for our darkest hours.

While there are many important studies of post-disaster response, much less is written about the future-orientation of disaster preparedness. This book shows how a transnational group of preparedness experts orient people toward potential disasters in gentle and hopeful ways, focusing on improvisation and repair. In a time of political and environmental destabilization globally, this book offers a unique look at how playful preparedness can reset relationships to environments, to the future, and to each other.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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In the Anthropocene, a question has become increasingly urgent: What does it mean to be human? Set against the backdrop of southern Chile’s conservation frontier, Alterhumanism: Becoming Human on a Conservation Frontier (University of Arizona Press, 2025) invites us to recognize the centrality of the human condition in the face of an increasingly uncertain world and imagine future forms of coexistence.

Reflecting on more than a decade of ethnographic fieldwork with smallholding settlers, Indigenous Mapuche farmers, environmental activists, entrepreneurs, and conservation scientists, Piergiorgio Di Giminiani brings to light how these diverse groups navigate the enduring impacts of settler-caused environmental depletion and their aspirations for new ethics of care. Di Giminiani challenges traditional Western humanism, proposing a more relational and open-ended understanding of humanity shaped by interactions with nonhuman others.

Rather than seeking fixed answers, the book explores the fluid and multifaceted nature of becoming human through the lens of conservation politics. By highlighting the entangled, multispecies worlds of southern Chile, Di Giminiani offers a novel approach to understanding the political project of becoming human in the Anthropocene.

Piergiorgio Di Giminiani is Associate Professor of Anthropology at the Pontificia Universidad Católica de Chile. His research focuses on land, indigeneity, conservation, agriculture, and statecraft, with ethnographic fieldwork experience in both Chile and Italy. He is the author of Sentient Lands: Indigeneity, Property, and Political Imagination in Neoliberal Chile (2018) and Alterhumanism (2025). He has also co-edited several volumes, including The Futures of Reparations in Latin America: Imagination, Translation, and Belonging (2026), with Hélène Risør and Karine Vanthuyne, which was featured on the New Books Network; Theorizing Relations in Indigenous South America (2022), with Marcelo González and Giovanna Bacchiddu; and Ecopolíticas globales: medioambiente, bienestar y poder (2016), with Ángel Aedo and Juan Loera.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.

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Diseases Have No Eyes: Valley Fever and Environmental Health Justice (Temple University Press, 2026) investigates how communities in Central Valley, California deal with Valley Fever, a painful illness caused by a soil fungus. The airborne disease’s symptoms can last from two months to a patient’s lifetime and may be fatal. Nearly a third of the national cases are reported in California, where those infected are disproportionately farmworkers and people incarcerated in the region. Poverty, pollution, and prison expose these groups to cumulative environmental and health risks that deny Valley Fever patients adequate medical treatment.

Dr. Sarah M. Rios examines how these populations face racial health disparities and develop strategies of care. She connects environmental justice activists as well as prison advocates and abolitionists who mobilize protests and issue calls to action to the past and ongoing efforts for medical autonomy and healthy communities. Diseases Have No Eyes emphasizes that vulnerable groups have developed an expertise and understanding of Valley Fever out of necessity. In the process, these community members offer an alternative public health response that extends beyond the individual body.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In Artifactual: Forensic and Documentary Knowing (Duke University Press, 2023), Elizabeth Anne Davis explores how Cypriot researchers, scientists, activists, and artists process and reckon with civil and state violence that led to the enduring division of the island, using forensic and documentary materials to retell and recontextualize conflicts between and within the Greek-Cypriot and Turkish-Cypriot communities. Davis follows forensic archaeologists and anthropologists who attempt to locate, identify, and return to relatives the remains of Cypriots killed in those conflicts. She turns to filmmakers who use archival photographs and footage to come to terms with political violence and its legacies. In both forensic science and documentary filmmaking, the dynamics of secrecy and revelation shape how material remains such as bones and archival images are given meaning. Throughout, Davis demonstrates how Cypriots navigate the tension between an ethics of knowledge, which valorizes truth as a prerequisite for recovery and reconciliation, and the politics of knowledge, which renders evidence as irremediably partial and perpetually falsifiable.

Elizabeth Anne Davis is Professor of Anthropology at Princeton University.

* This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In this episode of the Language on the Move Podcast, Brynn Quick chats with Dr. Nicole Marinaro, a sociolinguist and postdoctoral researcher at the University of Hamburg. Her work explores how language policies shape people's experiences of accessing healthcare and other public services. Dr. Marinaro’s research focuses on linguistic justice, examining how communication barriers affect patients who speak a language other than the majority language and how these barriers can lead to unequal access to care. Today she and Brynn discuss her 2025 paper "Operationalising linguistic unease for the evaluation of language policies in healthcare".

In this paper, Dr. Marinaro expands on the concept of "linguistic unease" as a practical framework for evaluating whether healthcare language policies truly meet patients' communication needs. Through her research, Dr. Marinaro aims to help policymakers and healthcare organizations create more inclusive systems that ensure everyone can communicate confidently and receive equitable care.

References

• Gazzola, M., & Marinaro, N. (2022). Sprachenpolitik und Integration in Ausländerbehörden und Krankenhäusern: Der Fall Berlin und Leipzig. Jahrbuch der Gesellschaft für Interlinguistik, 2022, 57–84.
• Marinaro, N. (2025). Operationalising linguistic unease for the evaluation of language policies in healthcare. Revista de Llengua i Dret (84), 73–93. DOI here

For additional resources, show notes, and transcripts, go here.

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