Brad moved to a new city and quickly found a church where he could worship. He went to services for a few weeks, and then one Sunday he talked to the pastor afterward about his desire to serve in any way needed. He said, “I just want to ‘reach for the broom.’ ” He started by helping set up chairs for the services and cleaning the restrooms. The church family found out later that Brad’s giftedness was in teaching, but he was willing to do anything.

Jesus taught two of his disciples, James and John, and their mother a lesson in servanthood. Their mother requested that her sons have a place of honor on each side of Jesus when He came into His kingdom (Matthew 20:20-21). The other disciples of Jesus heard about this and grew angry with them. Perhaps they wanted those positions for themselves? Jesus told them that exercising authority over others was not the way to live but instead serving was most important (v. 25). “Whoever wants to become great among you must be your servant” (v. 26).

Brad’s words “reach for the broom” are a practical picture for what each of us can do in our communities and churches to serve Jesus. Brad described his life’s passion for God in this way: “I want to serve for the glory of God, for the good of the world, and for my own joy.” How will you and I “reach for the broom” as God leads us?

On March 14, 2019, NASA rockets ignited, catapulting astronaut Christina Koch toward the International Space Station. Koch wouldn’t return to earth for 328 days, giving her the record for the longest continuous space flight by a woman. Every day, living roughly 254 miles above the earth, a screen kept track of Koch’s time in five-minute increments. She had a myriad of daily tasks to complete (from meals to experiments), and—hour after hour—a red line inched along the display, constantly showing whether Koch was ahead or behind schedule. Not a moment to waste.

While certainly not recommending anything so intrusive as a red line ruling over our life, the apostle Paul did encourage us to carefully use our precious, limited resource of time. “Be very careful then, how you live,” Paul wrote, “not as unwise but as wise, making the most of every opportunity, because the days are evil” (Ephesians 5:15–16). God’s wisdom instructs us to fill our days with intention and care, employing them to practice obedience to Him, to love our neighbor, and to participate in Jesus’ ongoing redemption in the world. Sadly, it’s entirely possible to ignore wisdom’s instruction and instead use our time foolishly (v. 17), frittering away our years in selfish or destructive pursuits.

The point isn’t to obsessively fret about time but simply to follow God in obedience and trust. He will help us make the most of our days.

In a classic Peanuts comic strip, Linus’ friend berates him for his belief in the Great Pumpkin. Walking away dejectedly, Linus says, “There are three things I have learned never to discuss with people . . . religion, politics, and the Great Pumpkin!”

The Great Pumpkin existed only in Linus’ head, but the other two topics are oh-so-real—dividing nations, families, and friends. The problem occurred in Jesus’ day as well. The Pharisees were deeply religious and tried to follow the Old Testament law to the letter. The Herodians were more political, yet both groups wanted to see the Jewish people freed from Roman oppression. Jesus didn’t seem to share their goals. So they approached Him with a politically charged question: should the people pay taxes to Caesar? (Mark 12:14–15). If Jesus said yes, the people would resent Him. If He said no, the Romans could arrest Him for insurrection.

Jesus asked for a coin. “Whose image is this?” He asked (v. 16). Everyone knew it was Caesar’s. Jesus’ words resonate today: “Give back to Caesar what is Caesar’s and to God what is God’s” (v. 17). His priorities in order, Jesus avoided their trap.

Jesus came to do His Father’s will. Following His lead, we too can seek God and His kingdom above all else, directing the focus away from all the dissension and toward the One who is the Truth.

The plowed ground contained a secret—something hidden. In preparation for their fiftieth wedding anniversary, Lee Wilson had set apart eighty acres of his land to produce perhaps the grandest floral gift his wife had ever seen. He secretly planted countless sunflower seeds that eventually erupted into 1.2 million of the golden plants—his wife’s favorite. When the sunflowers raised their yellow crowns, Renee was shocked and overwhelmed by Lee’s beautiful act of love.

Speaking to the people of Judah through the prophet Isaiah, God shared a secret with them: Though they couldn’t see it now, after His promised judgment against them for their unfaithfulness to Him (Isaiah 3:1–4:1), a new and golden day would dawn. “In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel” (4:2). Yes, they would experience devastation and exile at the hands of Babylon, but a beautiful “branch”—a new shoot out of the ground—would then be seen. A remnant of His people set apart (“holy,” v. 3), cleansed (v. 4), and lovingly led and cared for by Him (vv. 5-6).

Our days can seem dark, and the fulfillment of God’s promises hidden. But as we cling to Him by faith, one day all His “great and precious promises” will be fulfilled (2 Peter 1:4). A beautiful new day awaits.

A meteorologist in Mississippi went viral for uttering six simple yet profound words during his weather forecast on March 24, 2023. Matt Laubhan was tracking a severe storm when he realized a catastrophic tornado was about to bear down on the town of Amory. That’s when Laubhan paused on live TV to say this prayer heard worldwide: “Dear Jesus, please help them. Amen.” Some viewers later said that prayer prompted them to take cover. His spontaneous and heartfelt prayer may have helped save countless lives.

Our prayers can make a difference too. They don’t have to be long-winded. They can be short and sweet and can be said at any time of the day. Whether we’re at work, running errands, or on vacation, we can “pray continually” (1 Thessalonians 5:17).

God loves to hear us pray throughout the day. The apostle Paul reminds us that we don’t have to be prisoners of worry or fear but can take all our cares and concerns to God: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).

Whether we’re enjoying a sunny day or being hit by the literal or figurative storms of life, let’s remember to pause and pray throughout the day.

In college, I studied William Shakespeare’s writing for a semester. The class required a giant textbook containing everything Shakespeare had ever written. The book weighed several pounds, and I had to carry it for hours at a time. Lugging that weight around caused my back to hurt, and it eventually broke a metal fastener on my bookbag!

Some things are just too heavy for us to carry. Emotional baggage from past hurt, for example, can weigh us down with bitterness and hatred. But God wants us to have freedom through forgiving people and, when possible, reconciling with them (Colossians 3:13). The deeper the pain, the longer this may take. That’s okay. It took many years for Esau to forgive Jacob for stealing his birthright and blessing (Genesis 27:36).

When the two finally reunited, Esau graciously forgave his brother and even “embraced him” (33:4). Not a word was exchanged before they both burst into tears. Over time, Esau had let go of the anger that made him consider murder (27:41). And all those years gave Jacob the chance to see the magnitude of how he’d harmed his brother. He was humble and respectful throughout the reunion (33:8–10).

In the end, both brothers came to the place where neither required anything from the other (vv. 9, 15). It was enough to forgive and be forgiven and walk away free from the heavy baggage of the past.

“Born again? What does that mean?” asked the funeral director. “I’ve never heard of that term before.” Grasping the opportunity, the son of the deceased father explained what it meant through the words of John chapter 3.

“It comes down to the fact that we are all born once into this world,” he said. “God doesn’t have a magic scale where He weighs our good deeds against the bad. God requires us to be born of the Spirit,” he continued. “That’s why Jesus died on the cross—He paid for our sins and made it possible for us to possess eternal life with Him. We can’t make it on our own.”

In John 3, Nicodemus began to doubt if he truly had it all figured out. A trained teacher in the Scriptures (v. 1), he recognized that Jesus was different and that His teaching had authority (v. 2). He wanted to find out for himself, so he approached Christ one night to get the matter settled. Nicodemus must have accepted Jesus’ statement “You must be born again” (v. 7), and believed, because he helped prepare the Savior’s body for burial after He was crucified (John 19:39).

The funeral director agreed to go home and read the third chapter of John’s Gospel. Like the son who talked with the director, let’s take Jesus’ words to heart and share them with others as He helps us.

Jeremy didn’t realize what he was getting into when he arrived at the university for his three-year course and asked for the cheapest dorm room available. “It was awful,” he recounted. “The room and its bathroom were terrible.” But he had little money and little choice. “All I could do,” he said, “was think, I have a nice home to go back to in three years’ time, so I’ll stick with this and make the most of my time here.”

Jeremy’s story mirrors the everyday challenges of living in an “earthly tent”—a human body that will die (2 Corinthians 5:1), operating in world that is passing away (1 John 2:17). Thus we “groan and are burdened” (2 Corinthians 5:4) as we struggle to cope with the many difficulties life throws at us.

What keeps us going is the certain hope that one day, we’ll have an immortal, resurrected body—a “heavenly dwelling” (v. 4)—and be living in a world free of its present groaning and frustration (Romans 8:19-22). This hope enables us to make the most of this present life God has lovingly provided. He’ll also help us to use the resources and talents He’s given us, so we can serve Him and others. And that’s why “we make it our goal to please him, whether we are at home in the body or away from it” (v. 9).

Julie and Liz kayaked off the coast of California, scouting for humpback whales. Humpbacks are known for being active near the surface, making them easy to spot. The two women got the surprise of their lives when one surfaced directly underneath them. An onlooker caught footage of their encounter that showed the large mouth of the whale dwarfing the women and their kayaks. After briefly going underwater, the women escaped unharmed.

Their experience offers perspective on the biblical account of the prophet Jonah being swallowed by a “huge fish” (Jonah 1:17). God had instructed him to preach to the Ninevites but because they’d rejected God, Jonah didn’t feel they were worthy of His forgiveness. Instead of obeying, he ran away in the opposite direction and took passage on a ship. God sent a dangerous storm, and he was thrown overboard.

God provided a way to preserve Jonah from certain death on the high seas, sparing him the far-worse consequences of his actions (though three days in the belly of a massive fish doesn’t appeal much either). Jonah “called to the Lord” and God listened (2:2). After Jonah admitted his wrongdoing and expressed his praise and acknowledgment of God’s goodness, he was—at His command—expelled from the fish “onto dry land” (v. 10).

By God’s grace, when we acknowledge our wrongdoings and express faith in Jesus’ sacrifice, we’re spared the spiritual death we deserve and experience new life through Him.

For years, the Horn of Africa has suffered from a brutal drought that devastated crops, killed livestock, and imperiled millions. Among the most vulnerable—like the people at Kenya’s Kahuma Refugee Camp who’ve fled from wars and oppression—it’s even more dire. A recent report described a young mother bringing her baby to camp officials. The infant suffered from severe malnutrition, leaving “her hair and skin . . . dry and brittle.” She wouldn’t smile and wouldn’t eat. Her tiny body was shutting down. Specialists immediately intervened. Thankfully, even though the needs are still great, an infrastructure has been built to provide immediate, life-or-death necessities.

These desperate places are exactly where God’s people are called to shine His light and love (Isaiah 58:8). When people are starving, sick, or threatened, He summons His people to be the first to provide food, medicine, and safety—all in Jesus’ name. Isaiah rebuked ancient Israel for thinking they were being faithful with their fasting and prayers while ignoring the actual compassionate work the crisis required: sharing “food with the hungry,” providing “the poor wanderer with shelter,” and clothing “the naked” (v. 7).

God desires for the hungry to be fed—both physically and spiritually. And He works in and through us as He meets the need.