If you’re not radically generous, you’re a thief. The Bible is full of this teaching. If the money you have was yours and you’re not generous with it, you’re just being stingy; but if the money is somebody else’s and you’re not generous with it as the owner directs, it’s robbery.

The Bible says your attitude toward your wealth and your possessions is not an incidental or peripheral or optional issue. It’s at the very heart of what it is to be a Christian. A Christian says the money you have is yours to enjoy and take care of as a trustee, but you must give it generously as God directs.

James 2 says real faith inevitably leads to three characteristics: 1) it’s radically generous, 2) it’s radically gracious, and 3) it’s radically practical.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 14, 1990. Series: Ten Commandments 1989. Scripture: James 2:1-17.

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Money is not a silly or superfluous thing. Money was designed to be our dignity. It answers to something God put down deep in us: that we all need to have part of the world to care for, and without any part of the world to care for, we have no dignity. But what has happened in most of our lives is instead of being our dignity, money has become our definition. 

Money is power. It can act destructively or constructively in your life. How can you be sure it’s acting constructively? You know the answer: it’s in the Bible many places. It’s not how much money you have or how little money you have, it all depends on your heart attitude. You have to be freed from money as your definition so that it can become your dignity and you can release its power where it will do the most good.

There are three principles that need to be worked down into your heart, and we see them in what Paul says in 2 Corinthians: 1) God owns everything you have, so you have to act like a trustee, 2) Jesus gave everything for you, so you’re freed for radical generosity, and 3) you can take it with you if you invest it in eternal things.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 7, 1990. Series: Ten Commandments 1989. Scripture: 2 Corinthians 8:1-15.

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When Christianity burst onto the scene, the early Romans were amazed and astounded in two particulars: that Christians were radically generous, giving away large portions of income, and that Christians were radically pure, believing in no sex outside of marriage. This unique understanding transformed the Roman world.

At that time, there were two major philosophies about sex. The first was the platonic view: that the soul is good, the body is bad, and sex is kind of dirty. The second was the mystery religions’ view: that sex is an appetite that is unhealthy to repress. The prudes and the pagans. And in 1 Corinthians, Paul vividly and incisively shows that Christians are neither. Instead, Christians have the most glorious and lofty possible understanding of sex that there is.

Let’s look at what this passage shows us about 1) how God says sex is supposed to function in a life, and 2) in looking at how to order our lives in accord to that, we see two things: 3) the only real cure for loneliness is the thing that sex points to, and 4) when you misuse sex, it works backwards.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 10, 1989. Series: Ten Commandments 1989. Scripture: 1 Corinthians 6:15-7:5.

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Jesus gives us the most radical ethic of love that’s ever been put forth: “Turn the other cheek.” This ethic has been criticized and disregarded, but no one ever says the reason is because it’s too low or vile or unworthy. They always say it’s too high, too lofty.

The reason it seems so lofty is it’s a whole new dimension. The love ethic in Matthew 5 is part of a package. The package is that Christianity itself is actually an interconnected set of radically altered relationships. A new relationship with God creates a new relationship with yourself, creates a new relationship with others. They can’t be separated. They rise and fall together, and you can’t have one without the others. 

Let’s take a look at those three aspects. As we move through this passage, we’ll see 1) the understanding of the self, 2) the relationship with others, and 3) the root of it all: a new relationship with God.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 3, 1989. Series: Ten Commandments 1989. Scripture: Matthew 5:21-24; 38-48.

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Every individual human life is sacred. Every individual person is of infinite value. In Genesis 9, at the end of the flood, God assures Noah and his family of this truth. He says that if a person takes the life of any other human, he will hold that person accountable.

This passage is meant to get everybody to feel the weight of your neighbor’s glory, to feel the weight of the value God has invested in every human being. If you really let this passage have its effect, you will come out saying to yourself, “I cannot ignore people the way I do. I have to treat people seriously. I have to honor them. I have to be aggressively compassionate.”

Let’s see how this passage makes a case for us to be a compassionate people. The case is 1) every human being is made in the image of God, and 2) every human being is held accountable for that image.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 25, 1989. Series: Ten Commandments 1989. Scripture: Genesis 9:1-7.

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What gets God angry? Romans 1 tells us: ingratitude. If there’s a God who created you, do you work for his goals or do you take all that he’s given you and live for your own interests? My friends, that is ingratitude of the highest order, and this passage says it is secret treason. 

The reason this is a secret treason is because you keep it secret from yourself. Romans 1 says even though we know deep down that there is a God who created us, we all suppress that truth to some degree. We know we’re committing treason, but we keep it secret even from ourselves. We know it and we don’t know it. 

This passage looks at the structure of this secret treason: it says 1) ingratitude leads to repression, 2) repression leads to darkness, and 3) darkness leads to all of the problems in your life.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 19, 1989. Series: Ten Commandments 1989. Scripture: Romans 1:18–24.

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The fifth commandment is talking particularly to adult children. It says, “Honor thy father and thy mother.”

What’s intriguing about the Ten Commandments is they are a summary of everything human beings ought to be. Yet in all of the Ten Commandments, there’s no place that talks about how people should relate to the government or to the people above them. It doesn’t talk about authority except right here. 

So let’s look a little bit deeper and ask the commandment three questions: 1) what does this commandment tell us to do? 2) why should we do it? and 3) how can we do it?

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 12, 1989. Series: Ten Commandments 1989. Scripture: Ephesians 6:1-4.

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What is true rest? In Psalm 3, we see a man who goes to sleep the night before a battle knowing full well that he’s greatly outnumbered. And he sleeps. He rests. 

Scientists will tell you the thing that restores the body is not the length of your sleep—it’s the depth. In the same way, the Bible shows that there are all kinds of shallow ways you can get rid of tension, but none of those are the deep rest that really restores the soul.

Hebrews 4 says there remains a rest for the people of God. What is it? Let’s see how this passage 1) helps us understand the rest, and then 2) helps us understand how to enter the rest.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 5, 1989. Series: Ten Commandments 1989. Scripture: Hebrews 4:1-12.

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If you have any other gods before God—and we all do—to that degree that you have other gods before him, you’re in bondage, co-conspirator with your own jailers.

God in his grace seeks to liberate us—with the most liberating of all of the Ten Commandments: “I am the Lord thy God … thou shalt have no other gods before me.” What he’s saying there is, “I’m the only God there is; all others are imposters. My yoke is easy, and the yoke of any other god is bondage.”

Let’s look at Jonah as a case study and see 1) how you can detect the things in your life that are controlling you, and 2) how you actually abandon those gods.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 1, 1989. Series: Ten Commandments 1989. Scripture: Jonah 1:1-10.

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The book of Deuteronomy is a series of sermons Moses preached just before he died. In it, he lays out, in the most comprehensive and practical way, how you should live if you experience the grace and salvation of God. If you experience God, how should that actually affect the way in which you live your life? It’s a very, very practical book and an incredibly comprehensive book.

Today, we get to the Ten Commandments. This is one of the most influential texts in the entire history of the world. Let’s take a look and see what we’re taught about it. It’s awfully basic, but it’s awfully basic because it’s awfully important.

There are four things we’re going to learn here about God’s Law: 1) the origin of the Law; 2) the substance of the Law; 3) the problem of the Law, and 4) the solution to that problem.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 27, 2007. Series: Deuteronomy – Doing Justice, Preaching Grace. Scripture: Deuteronomy 5:6-21, 24-29.

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Jesus says, “Don’t be anxious,” three times in this passage. Quick question that comes up: how does anybody have the audacity to command us to not be anxious? Nobody gets up in the morning and says, “I’m going to really be anxious today. I can’t wait.” It’s not a very voluntary thing.

So why would Jesus command us? If we look carefully, we’ll see that he’s not commanding us in a drill sergeant way. Instead, he gets underneath and he explains and he reasons with us. There’s a sense in which he does surgery. He’s saying, “If you let me do my surgery in you, if you listen to my instructions, I can get anxiety out of you. I can deal with your anxiety.”

Let’s look at what Jesus shows us about 1) what is anxiety? 2) where does it come from? and 3) what do we do about it?

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 3, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:25-34.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.