When Japan took control of Taiwan in 1895, it inherited a financial mess: a chaotic mix of chopped silver, copper cash, and foreign coins. The new colony also cost far more to subdue and administer than it brought in. Yet during that demanding first decade, able administrators such as Gotō Shinpei turned things around, bringing monetary order and eventual profitability. The United States took notice. In its own new colony, the Philippines, American officials followed Taiwan’s monetary reforms and even came to study its opium monopoly, a system designed to reduce addiction while also funding the colonial government (opium was initially the single largest source of revenue). Eryk and John, channeling their inner opium fiend and colonial ruler, demonstrate how this system worked on the ground.

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THIS IS AUDIO-ONLY. A LONGER VIDEO VERISON IS AVAILABLE.

This episode may not be suitable for minors.

Yes, funeral strippers are real, and their story is far more complicated than the headlines. With anthropologist Marc L. Moskowitz as our guide, we climb aboard Taiwan’s infamous Electric Flower Cars, neon-lit mobile stages where dancers perform during funerals and temple processions.

In this dual episode (video/audio only), Eryk chats with Professor Moskowitz about his documentary, ⁠Dancing for the Dead.⁠ The discussion explores how this controversial tradition took root, why it exploded into public debate in the 1980s, and what it reveals about Taiwan’s rural-urban cultural divide.

Critics call it immoral. Performers call it a livelihood. Fans say it keeps the spirits and the crowds entertained; enjoy this provocative, colorful, and surprisingly heartfelt look at one of Taiwan’s most misunderstood cultural practices.

Watch a 47-min interview video HERE.

Note: This episode may not be suitable for minors.

Yes, funeral strippers are real, and their story is far more complicated than the headlines. With anthropologist Marc L. Moskowitz as our guide, we climb aboard Taiwan’s infamous Electric Flower Cars, neon-lit mobile stages where dancers perform during funerals and temple processions.

In this dual episode (video/audio only), Eryk chats with Professor Moskowitz about his documentary, Dancing for the Dead. The discussion explores how this controversial tradition took root, why it exploded into public debate in the 1980s, and what it reveals about Taiwan’s rural-urban cultural divide.

Critics call it immoral. Performers call it a livelihood. Fans say it keeps the spirits and the crowds entertained; enjoy this provocative, colorful, and surprisingly heartfelt look at one of Taiwan’s most misunderstood cultural practices.

Audio only version also available. Follow us on social media and leave a comment/review!

We end our Shulinkou trilogy by tying together the surprisingly interconnected Taiwan–U.S.–Vietnam story. It’s July 1964, and two U.S. Navy destroyers are in Taiwan preparing for an intelligence-gathering mission off the coast of North Vietnam. Shulinkou Air Station provided intel, specialized equipment, and trained personnel for the USS Maddox and USS Turner Joy – ships about to play starring roles in the controversial incident that helped draw the United States fully into the Vietnam War.

Amid this geopolitical drama, we follow the story of a young Navy intelligence specialist, Joe Miller. A forbidden romance costs him his posting at Shulinkou. But his reassignment to the aircraft carrier USS Ticonderoga will give him a front-row seat to the Tonkin crisis, and change the course of his life.

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We continue the story of the Shulinkou Air Station and the American military in the early 1960s. We tackle Taiwan’s infamous gravel-truck killers (urban legend or fact?), get slapped by Typhoon Gloria, and have our duck-hunting excursion interrupted by the Generalissimo’s latest China invasion plans.

And we follow the trail of controversial crimes and court verdicts which led to the ROC and U.S. finally signing a Status of Forces Agreement.

On a lighter note, we also take time out for some catered Mongolian barbecue.

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It was one of Taiwan’s most secretive Cold War outposts: Shulinkou Air Station (樹林口空軍情報站), a joint-service U.S. intelligence base perched on a misty plateau west of Taipei. Built in 1955, it was a hub for the interception, decryption, and analysis of enemy radio and electronic communications.

In Part 1 of this three-part series, we focus on the early 1960s and the everyday world of the young servicemen and officers stationed there. Join them as they resist the character-destroying temptations of Taipei’s back alleys, face vengeful thieves, ride the rails in a stolen locomotive (probably a tall tale but you be the judge), and encounter ghostly road vehicles. This is Part 1. Parts 2 and 3 will take us deeper -- into the looming Vietnam War.

For this episode, we relied heavily on the excellent Shulinkou Air Station Taiwan website, which is run by men who served there between 1955 and 1977.

Pioneering researcher, physician and historical novelist Dr Chen Yao-chang passed away at the age of 76 on November 17. He will be deeply missed by family and friends.

John and Eryk had the pleasure of getting to know this kind and talented man through our publishing wing, Plum Rain Press. Our first book in fact was the English-language edition of his breakout novel, A Tale of Three Tribes in Dutch Formosa. (wonderfully translated by He Wen-ching.)

In this special episode, you'll hear a recording from the highly-recommended podcast Books on Asia – With Amy Chavez, (the Formosa Files team recorded a ⁠BOA episode on “Three Tribes”⁠ in October '25), and snippets from a chat Eryk and Dr. Chen had back in June 2024.

Rest in peace, Dr. Chen... and thank you.

Ever taken Kaohsiung’s cable car across the harbor, had fun at Chiayi’s Universal Studios theme park, marveled at Taiwan’s Statue-of-Liberty-style gift to the US (a giant Moon Goddess monument)? Well, no, you couldn’t have because these projects were never realized. These are just a few of the many bleached bones we explore from the graveyard of broken dreams.

AND – there will be an extra episode coming this Saturday with a wild premise. Is it possible the ancient Chinese settled in Taiwan during the time of China’s first emperor, or in Japan, or crossed the Pacific and made contact with Central American civilizations such as the Maya?

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Ancient Chinese records tell us that in 210 BC a Taoist priest and alchemist named Xu Fu (徐福) sailed east to find the elixir of immortality for the despotic Qin Shi Huang. China’s first emperor was obsessed with cheating death (as revealed by his huge tomb complex in Xi’an, with its thousands of terracotta warriors); he outfitted Xu Fu’s expedition with everything needed to establish a settlement – equipment, supplies, and several thousand young men and women. Xu Fu and his companions never returned to China. Where did they go? John and Chris Stowers, an English photographer and writer based in Taipei, discuss this story, especially as it relates to Taiwan. Did Xu Fu settle in Formosa? Or Japan? Or, as is the premise for Tim McGirk’s The Wondrous Elixir of the Two Chinese Lovers, did he reach Central America?

NOTE: A technical problem affected the audio quality of this episode, but the conversation is solid and worth sticking with. Thanks for your patience.

We’ll let Benjamin Sando, research fellow at the Global Taiwan Institute, and our guest for this week’s episode, describe the topic:

“From the early days of Han Taiwanese society, through the period of Kuomintang (KMT, 國民黨) martial law and on to the era of democratization, the influence of Taiwan’s gangs has evolved. The activity of some gangs (but not all) has spread beyond extracting profit from local territory – through extortion, prostitution, and gambling – to international transactions involving drug, arms, and human trafficking. This has sowed connections between certain Taiwanese gangs and foreign actors, such as Chinese triads and government officials engaging in united front work for the People’s Republic of China (PRC). As elections become more competitive in Taiwan, gangs have leveraged their control of prominent Taiwanese temples to influence politicians seeking support from religious communities. Such deep-rooted connections between gangs and local communities obstruct democratic development based on transparency and open debate, especially in Taiwan’s rural areas.”

NOTE: This episode has been significantly edited to attempt to adhere to the mostly non-political official stance of the Formosa Files podcast. To hear/watch the full one-hour, almost unedited version, visit Kaohsiung Times → “Long-Form” → “Formosa Files.”

This wonderfully weird story is part of our “almost-no-one’s-ever-hear-of-Taiwan-trivia” collection, and man… it’s wild. Plot synopsis: A Cold War warrior movie director makes the first Western film in Taiwan in the winter of 1959/1960. In the film, the characters come to Taiwan from Iowa to learn about the evils of communism (?). Next week, we’ll get back to some “real” history, but today, enjoy 30 minutes of almost pure insanity from Formosa Files.

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