What does it mean to be ill? In episode 159 of Overthink, Ellie and David discuss illness. They explore how illness has been mythologized, how it may alienate us from our bodies, and how it impacts social relationships. Is science the solution to the mythologization of illness, or is the scientific model of illness its own form of mythology? How should we conceptualize illness? Is it as a “deviation” from a norm? And if so, what norm? Finally, what can we learn about illness from a phenomenological approach that centers the patient’s first-person experience? In the Substack bonus segment, your hosts think about the distinction between the mental and the physical in connection to illness and the intersection between mind and body in illness. 

Works Discussed:

Georges Canguilhem, The Normal and the Pathological

Havi Carel, Illness:  The Cry of the Flesh,

Susan Sontag, Illness as Metaphor

SK Toombs, The Meaning of Illness: A Phenomenological Account of the Different Perspectives of Physician and Patient

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Why does talking about politics so often feel useless? In episode 158 of Overthink, Ellie and David speak with Sarah Stein Lubrano, author of Don’t Talk About Politics: How to Change 21st-Century Minds, about why discourse is not the solution to political polarization. They discuss the problems with thinking about political opinions as a "marketplace of ideas," why public debates don't change our political views as much as personal relationships, and how social atrophy weakens citizenship. What is the value of political protests? How does the ideal of debate perpetuate politics as war? And should we re-imagine social media platforms like X to encourage productive dialogue, or log off of them completely? In the Substack bonus segment, your hosts dive deeper into the politics of digital spaces and question where podcasting fits into Lubrano’s critique of how we discuss politics.

Works Discussed:

Sarah Stein Lubrano, Don't Talk About Politics: How to Change 21st-Century Minds

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Should we be sympathetic towards manipulators? In episode 157 of Overthink, Ellie and David talk about manipulation. They discuss what makes up a manipulative personality, why manipulators see social interaction as inherently combative, and what you can do when you find yourself entangled with a manipulator. They also explore what Niccolo Machiavelli tell us about the role of manipulation in politics. Should political leaders always be kind? Or, as Machiavelli says, do they need to learn to “be bad”? And what can we say about manipulation outside of politics? Does manipulative behavior require awareness and intention? Are all forms of manipulation inherently bad? And where do we draw the line between manipulation and other types of social influence? In the Substack bonus segment, your hosts discuss how manipulators perform on the ultimatum game and whether philosophy is the only form of non-manipulative discourse.

Works discussed:

Anne Barnhill, “How philosophy might contribute to the practical ethics of online manipulation”

Robert Greene, 48 Laws of Power

Niccolo Machiavelli, The Prince

George Simon, In Sheep’s Clothing: Understanding and Dealing with Manipulative People

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How do new forms of social control under capitalism foreclose the possibility of social critique? In episode 156 of Overthink, Ellie and David take a deep dive into Herbert Marcuse’s 1964 classic, One-Dimensional Man. Marcuse analyzes how 1950s conformism narrows the private space of human thinking, turning us into one-dimensional beings. Your hosts talk about Marcuse’s diagnosis of life under capitalism, and his assessment of how analytic philosophy’s obsession with formal logic encourages conservatism and prevents us from subversive thought. In the Substack bonus segment, your hosts discuss what freedom looks like for Marcuse and how critical Marcuse would be of Overthink.Works Discussed:

Herbert Marcuse, One-Dimensional Man

Stephen Whitfield, “Refusing Marcuse: 50 Years After One-Dimensional Man”

Paul Mattick, "One Dimensional Man In Class Society"

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Do we ever have a duty to commit treason? In episode 155 of Overthink, Ellie and David talk about “the crime of crimes.” They look at the emergence of this legal concept and its evolution over time, and discuss some of the most important historical cases involving treason: Benedict Arnold, Aaron Burr, and John Brown. Can we say that treason is always bad when America's founding itself depended on an act of treason? Who is capable of committing a treasonous act? And is treason ever morally permissible? In the Substack bonus segment, your hosts discuss how treason is seen in Hobbes’ political philosophy and whether we need to recover insurrection as a political possibility.

Works Discussed:

Neil Cartlidge, “Treason,” The Cambridge Companion to Medieval Law and Literature

Cécile Fabre, “The Morality of Treason”

George P. Fletcher, “The Case for Treason”

Michel Foucault, Discipline and Punish

Phyllis Greenacre, “Treason and the Traitor”

Leonard Harris, “Honor and Insurrection or A Short Story about why John Brown (with David Walker’s Spirit) was Right and Frederick Douglass (with Benjamin Banneker’s Spirit) was Wrong”

Lee McBride, “Insurrectionary Ethics and Racism”

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Content warning: this episode extensively discusses rape, sexual violence, and incest.

In episode 154 of Overthink, Ellie and David talk to philosopher Manon Garcia about her book, Living with Men: Reflections on the Pelicot Trial. They discuss the rape case of Gisèle Pelicot and how the subsequent trial of her husband and fifty additional men sheds light on the normalization and acceptance of sexual violence in what is known as 'rape culture.' In what ways is the current understanding of consent as ‘permission giving’ harmful? How is heterosexual love often tied to objectification? Why does the ‘boys will be boys’ mentality make it difficult for us to rely on the criminal justice system? And how do we live with men knowing that cases such as these are incredibly common? In the Substack bonus segment, your hosts discuss the politics of language and the risk of eroticization in recounting stories of sexual violence, and they think through where we should go from here in terms of sexual and romantic attachments to men.

Works Discussed:

Manon Garcia, Living with Men: Reflections on the Pelicot Trial

Simone de Beauvoir and Gisèle Halimi, Djamila Boupacha

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What do Labubus, Beanie Babies, Hello Kitty, and Furbies have in common? They’re all cute! In episode 153 of Overthink, Ellie and David discuss cuteness. From the idea of cuteness as a logic of contagion to the evolutionary explanation for why we find babies so adorable, this episode has it all. How is the increasing demand for shortform content a symptom of cuteification? What are the harms of categorizing certain animals as cute? In what ways is cuteness tied to consumption? And is society heading towards a future of cuteness? In the Substack bonus segment, your hosts talk about the emergence of cuteness in Kawaii culture and what is so cute about Paddington bear.

Works Discussed:

Amy Ireland and Maya B. Kronic, Cute Accelerationism

Sianne Ngai, Our Aesthetic Categories: Zany, Cute, and Interesting

Sianne Ngai, The Cute

Dylan Wittkower, “On The Origins of the Cute as a Dominant Aesthetic Category in Digital Culture”

Sarah Wolfensohn, “Too Cute to Kill? The Need for Objective Measurements of Quality of Life”

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It’s time for something new! In episode 152 of Overthink, Ellie and David take a deep dive into Michel Foucault’s The History of Sexuality, Volume 1. From the repressive hypothesis to the role of confession in producing the truth of sex, your hosts get into all of the juicy content of this seminal book. They also talk about the difference between “ars erotica” and “scientia sexualis,” two key concepts in Foucault’s treatment of sexuality.Why does Foucault reject the view that sexuality has been repressed? What is the function of power in sexuality? How does the desire for truth about oneself produce various discourses of sexuality? And, when all is said and done, are Foucault’s reflections on power in this work too homogenous? In the Substack bonus segment, your hosts discuss the pedagogization of children’s sexuality and Foucault’s problematic treatment of a historical case involving the sexual abuse of a minor.

Works Discussed:

Michel Foucault, The History of Sexuality Volume 1

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We've all been sold the ideal of meritocracy. The American dream, our education system, and our politics are all based on it. But what if meritocracy is actually impossible--and based on a misunderstanding of how society works? In episode 151 of Overthink, Ellie and David put meritocracy in the spotlight. They think through the inherent inequality of meritocracy, its tendency to skew toward conservatism, and what Trump’s attacks on DEI reveal about how society favors merit. How does meritocracy create vertical social distance between those in power and the working class? And is meritocracy even a worthwhile ideal? In the Substack bonus segment, your hosts get into the role that merit plays in Christian theology and the promise of heaven.

Works Discussed:

Christopher Hayes, Twilight of the Elites: America After Meritocracy

Judith Lichtenberg and David Luban, “The Merits of Merit”

Michael Young, The Rise of the Meritocracy

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Why are Aztecs often considered pessimists from a philosophical perspective? In episode 150 of Overthink, Ellie and David chat with philosopher Sebastian Purcell about his book The Outward Path: The Wisdom of the Aztecs. They discuss how the Aztecs urge us to take an “outside-in” approach to the self, how their understanding of happiness differs from much of Western philosophy, and how their view of the mind as inherently chaotic shapes their moral outlook. Why did the Aztecs think happiness was not an important goal? How can the Aztec notion of ‘right speech’ help us gain control over the internal chaos of the mind? And why did the Aztecs reject the possibility of redemption? In the Substack bonus segment, your hosts dive deeper into the pessimism of the Aztecs and the claustrophobia of the Spanish conquest.

Works Discussed:

Sebastian Purcell, The Outward Path: The Wisdom of the Aztecs

Jacques Soustelle, Daily Life of the Aztecs on the Eve of the Spanish Conquest

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Hang loose! In episode 149 of Overthink, Ellie and David talk about all things surfing. They explore the long history of wave-riding across the globe, from Peru to West Africa, and consider how surfing helps us to reimagine social issues and what surfing reveals about the connection between flow and freedom. Is surfing the pinnacle of human life? How has the sportification of surfing directly contravened surfing’s anti-capitalist ethos? Why is the average surfer an image of white masculinity? And how is this image tied to indigenous erasure? In the Substack bonus segment, your hosts discuss the similarities between surfing and skating, surfing as an art, and the existential risk of surfing.

Works Discussed

Daniel Brennan, Surfing and the Philosophy of Sport

Kevin Dawson, Undercurrents of Power: Aquatic Culture in the African Diaspora

William Finnegan, Barbarian Days: A Surfing Life

Aaron James, Surfing with Sartre: An Aquatic Inquiry Into a Life of Meaning

Peter Kreeft, I Surf, Therefore I Am: A Philosophy of Surfing

Aileen Moreton Robinson, “Bodies That Matter: Performing White Possession on the Beach”

Peter J. Westwick and Peter Neushul, The World in the Curl: An Unconventional History of Surfing

Wade in the Water: A Journey Into Black Surfing and Aquatic Culture (2023)

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