In this episode, we speak with Anwar Tjen, a Bible translation consultant from Indonesia whose work has helped shape Bible translation used by millions of Christians. From his academic research on the Septuagint (the Ancient Greek Old Testament) to his role revising the Indonesian Standard Bible, Anwar shares fascinating insights into the challenge and opportunities of modern Bible translation.

With more than 700 languages spoken across Indonesia, Bible translation remains one of the Church’s most significant and ongoing tasks. Anwar discusses why Scripture in a person’s heart language can be transformative, how technology is helping translators today, and some of the surprising problems translation team's encounter.

In this episode we discuss:
How studying the Septuagint led Anwar into Bible translation
What it takes to revise a Bible translation used by millions
Why language updates and new textual insights matter
The challenges of translating Scripture across Indonesia's many languages
The importance of reading the Bible in your heart language
How technology is changing Bible translation
Examples of real translation problems and solutions
As we mark 500 years since William Tyndale’s English New Testament, Anwar’s story reminds us that the mission to God’s Word understandable and accessible is still transforming lives around the world.

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What does William Tyndale’s legacy look like 500 years later?

Historian Harry Spillane joins us to trace Tyndale’s remarkable influence on the English Bible, from Coverdale and the Matthew Bible through to the Geneva, Bishops’ and King James Bibles. But Tyndale’s legacy is about more than the words and phrases that survived him. At the heart of his work was the conviction that the Bible deserved the very best scholarship, rooted in its original language, and this scholarship should serve ordinary people. 

Tyndale learnt Hebrew, returned to the original texts, and took enormous personal risks to make Scripture accessible to the everyday reader. His name may have disappeared from view for centuries, but his approach endured. 

That combination of rigorous scholarship and a desire to serve people who take the Bible seriously continues today, and lies at the heart of the mission of Tyndale House.

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Why was William Tyndale’s English Bible so controversial, and how radical was Tyndale within the English Reformation? Historian Karl Gunther explores Tyndale’s translation of the New Testament, the influence of Martin Luther, his disputes with Thomas More and George Joye, and the controversial translation choices that challenged traditional understandings of the Church and its authority.

Translating the Bible into the vernacular was not unusual across Europe. In England, however, the legacy of Wycliffe and Lollardy created a very different context for biblical translation.

We follow Tyndale from England to the Continent. After seeking support for his translation project from Cuthbert Tunstall, Bishop of London, Tyndale travelled to Europe. His attempt to print the New Testament at Cologne in 1525 was interrupted, before the complete New Testament was printed at Worms in 1526. Copies subsequently made their way into England.

But opposition to Tyndale was about more than translating Scripture into English.

His choice of English words became part of a much bigger theological debate. Thomas More objected to translations including“congregation” rather than “church” and “love” rather than “charity”, among other choices. Behind vocabulary lay deeper questions about the nature and authority of the Church, priests and bishops, and how Scripture should be interpreted.

We also explore Tyndale’s relationships with fellow reformers including William Roye, John Frith, Robert Barnes and George Joye.

Joye produced a revised edition of Tyndale’s New Testament in 1534, leading to a particularly bitter disagreement involving the translation of “resurrection” and ideas about what happens after death. What does the controversy tell us about Tyndale, especially given his apparent dislike of public disagreements between fellow evangelicals?

And just how much of a leader was Tyndale within the early English Reformation?

Finally, we consider William Tyndale’s legacy for Bible translation today, including his emphasis on allowing individual readers to encounter and interpret Scripture, illuminated by the Holy Spirit.

In this episode:

Why translating the Bible into English was controversial
William Tyndale and Martin Luther
Tyndale’s 1525 Cologne and 1526 Worms New Testaments
How Tyndale’s New Testament reached England
Thomas More’s objections to Tyndale’s translation
“Church” versus “congregation” and “charity” versus “love”
Tyndale, William Roye, John Frith and Robert Barnes
George Joye and the 1534 New Testament controversy
Was William Tyndale a radical reformer?
Tyndale’s lasting influence on English Bible translation

📖 Explore the Bible translation family tree mentioned in this episode:  https://tyndalehouse.com/resources/tyndale-500/

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William Tyndale looms so large over the early English Reformation that it's easy to mistake him for a typical figure of the movement. In fact, he was one of its most distinctive and uncompromising voices.

In this episode, Dr Tony Watkins, our Fellow for Public Engagement, speaks with Alec Ryrie, Professor of the History of Christianity at Durham University. They explore the world that shaped Tyndale, the risks he ran to put the New Testament into English, and why his refusal to bow to Henry VIII's ambitions left him more exposed than any of his fellow reformers.

Alec Ryrie discusses:

• why the Reformation shows so clearly that theology matters, and why its debates are still alive today
• the long medieval tradition of reform that Erasmus and his followers inherited
• how growing up on the Anglo-Welsh borderlands, and near Gloucestershire's Lollards, might have shaped Tyndale's passion for translation
• Tyndale's request to Bishop Cuthbert Tunstall for permission to translate: mischievous or naive?
• how Tyndale stood "a step and a half ahead" of Cambridge reformers such as Robert Barnes, Thomas Bilney and Hugh Latimer
• the interrupted printing in Cologne in 1525, the first complete New Testament from Worms in 1526, and why Antwerp became Tyndale's base
• the growing danger Tyndale faced from Thomas More, Bishop Stokesley and the Low Countries authorities
• why Tyndale, unlike Cranmer and Barnes, refused to go along with the king's marital adventures, and how that sealed his fate
• Tyndale's threefold legacy: theological, political and above all as a translator whose vivid, immediate English still echoes in modern Bibles

About our guest:

Alec Ryrie is Professor of the History of Christianity at Durham University and a Fellow of the British Academy. He was Gresham Professor of Divinity from 2018 to 2022. His books include The Gospel and Henry VIII: Evangelicals in the Early English Reformation, Protestants: The Faith That Made the Modern World, Unbelievers: An Emotional History of Doubt, The English Reformation: A Very Brief History and The Age of Hitler and How We Will Survive It.

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We remember William Tyndale as the man who translated the New Testament from the original Greek into English, but his story is part of a much larger movement beginning decades before his translation work began. 
 
In this episode, we are joined by Dr Simon Burton, John Laing Senior Lecturer in Reformation History at the University of Edinburgh. Hear his interview with Dr Tony Watkins, as they explore the idea of the Long Reformation, examining whether the Reformation was truly a sharp break from the Middle Ages or the culmination of developments that had been unfolding centuries before. 
 
The episode traces the roots of reform from before Martin Luther, looking at vernacular reform movements such as the Lollards, and asking how these movements may have influenced Tyndale’s desire to translate Scripture into the language of ordinary people. 
 
Tony and Simon also explore the rise of Renaissance humanism, the influence of Erasmus, and why Tyndale is often thought of as a Christian Humanist. They discuss the obvious, and less obvious, connections between Tyndale and Luther, and why Tyndale ultimately left England to pursue his work on the continent. 
 
This episode leaves no room for doubt about the indelible mark William Tyndale left on the English language, Christian faith, and the history of the Reformation.

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This week, our podcast turns to part two of our campaign exploring the life, work, and legacy of William Tyndale. 

In this opening episode, Tony Watkins, our Fellow for Public Engagement, speaks with Bruce Gordon, Titus Street Professor of Ecclesiastical History at Yale Divinity School and author of The Bible: A Global History.

Their conversation places Tyndale within the much bigger story of how the Bible has been translated, transmitted, and received throughout history. Far from appearing in isolation, Tyndale emerges as both the heir to a long tradition of Christian translation and one of its most influential innovators. Together, Tony and Bruce explore the worlds of Jerome, Erasmus, Luther, and Tyndale, examining how generations of scholars sought to bring Scripture to new audiences in language they could understand.

Bruce Gordon discusses

• themes from his book The Bible: A Global History
• the significance of Jerome's translation of the New Testament 
• how centuries of manuscript copying introduced textual variations and errors, creating an ongoing need for careful scholarship
• why the Bible stood at the centre of medieval education and why interest in Scripture grew significantly during the twelfth century
• the development of vernacular translations in the late medieval world and the growing desire for people to encounter God's Word in their own language
• how Renaissance scholars pursued both the most reliable biblical texts and the best possible vernacular translations
• the revolutionary possibilities created by the printing press and other emerging technologies of the sixteenth century
• why Tyndale's impact extends far beyond his translation work and continues to shape the English-speaking world today

About our guest:
Bruce Gordon is Titus Street Professor of Ecclesiastical History at Yale Divinity School and the author of The Bible: A Global History. His work explores the history of Christianity, the Reformation, and the remarkable story of how the Bible has been transmitted, translated, and read across cultures and centuries.

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The Flood may be over, but the story is far from finished. Genesis 9 marks a pivotal moment in the biblical narrative, as Noah steps into a renewed world and God establishes a covenant that will shape the rest of Scripture. 

In this final episode of our Genesis series, join Dr Peter Wiliams, Dr Caleb Howard, and Dr James Bejon once more as they unpack the aftermath of the Flood and explore how this chapter lays essential foundations for the story that follows. 
In this episode, they discuss:

– How God's instructions to Noah echo the creation account of Genesis 1, while revealing a significant shift in the relationship between humans and animals.
– What a covenant is, why God's covenant with Noah matters, and the enduring significance of the rainbow as a sign of divine promise.
– One of Genesis' most debated passages: Noah's vineyard and the actions of his sons, examining carefully what the text does and does not tell us.
– How the themes of Genesis 9 connect to the wider biblical story and ultimately point to the hope of eternal life.

Throughout the discussion, our hosts trace key themes that run through the rest of Scripture, highlighting God's faithfulness in the face of ongoing human weakness and the enduring significance of his promises.

As we conclude our Genesis 1-9 series, we reflect on the journey from creation and the fall to judgment, grace, and covenant. These opening chapters not only explain the world's beginnings but also prepare us for the Bible's unfolding story of redemption and hope.

Packed with theological insight, biblical connections, careful exegesis, and the lively conversation you've come to expect, this finale is the perfect conclusion to our exploration of Genesis 1-9.

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The flood narrative is one of the most familiar stories in the Bible, yet Genesis invites us to see far more than a children's tale. Beneath the surface are questions about God's justice, mercy, human nature, and his purposes for the world.

Join Dr Peter Williams, Dr Caleb Howard, and Dr James Bejon as they take a closer look at Genesis 8, exploring the dramatic turning point of the Flood narrative. As the waters begin to recede and the ark comes to rest on the mountains of Ararat, the text raises fascinating questions: Where exactly is Ararat? What was the region known as in the ancient world? And what does it mean when Genesis says that God ‘remembered' Noah? 

Throughout this episode, our hosts uncover rich connections between Genesis 8 and the chapters surrounding it, trace themes that echo throughout the rest of Scripture, and consider how Genesis relates to the wider world of the ancient Near East.
The Flood may have washed away humanity's corruption, but it did not change the human heart. Yet even in the face of ongoing human weakness, God's mercy shines through as he remains faithful to his promises.

Packed with theological insight, historical exploration, biblical connections, and the friendly banter of three brilliant scholars, this is an episode not to be missed.

Plus, it's the penultimate episode of the series! Don't miss this deep dive into one of the Bible's most significant chapters.

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In this episode, we explore Genesis 7 and the flood narrative in depth. Far from being a simple story of divine judgment, Genesis 7 presents a richly structured account that echoes the themes and patterns of Genesis 1, revealing God's purposes of renewal, recreation, and the restoration of order in a world overwhelmed by corruption. 

In this episode, Tyndale House scholars Dr Peter Williams, Dr Caleb Howard and Dr James Bejon discuss:
How Genesis 7 intentionally parallels the creation account of Genesis 1 and what these literary echoes reveal about the flood narrative.
Noah's righteousness, faithfulness, and obedience, and how his response to God's commands shapes the story.
The similarities and differences between Genesis 7 and ancient Near Eastern flood traditions, including the Epic of Gilgamesh and the Atra-hasis Epic 
Caleb Howard's reflections on the life and scholarship of Alan Millard, as well as the question of literary unity in Genesis. If Genesis reads as a coherent and carefully crafted composition, why have some scholars argued that the flood narrative is derived from multiple sources? 
And how should we interpret ‘windows of heaven’? 
This is another insightful and encouraging episode from our Genesis video series. If you’ve missed one, explore the earlier episodes and subscribe to the channel so you don't miss future conversations from Tyndale House.

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In this episode of our Genesis 1-9 Deep Dive, we reach a pivotal and complex turning point.

Genesis 6 isn't just a story about building an ark; it’s a detailed look at what happens when the very order of the world begins to fall apart. 

The chapter gives us a picture of creation unravelling, humanity crossing boundaries, violence spreading through “all flesh,” and God declaring that his Spirit shall not always contend with humanity. 

The chapter opens with the mysterious “sons of God and daughters of man” and the appearance of the Nephilim. In the midst of this chaotic breakdown of order, we are introduced to one man who stood in total opposition to the world around him. Noah is described as righteous and blameless, a man who walks with God when no one else does. As wickedness fills the earth, God instructs Noah to build the ark, a carefully designed vessel that stands apart from other ancient flood narratives. Noah does everything God commands, and his household becomes the hinge between un-creation and the future covenant. 

Genesis 6 is not only a story of universal corruption; it is the story of how God safeguards creation’s future through one faithful man who listens and acts. 

Questions to reflect on as you listen: 

What do we make of the “sons of God and daughters of man” in this chapter? 

How does Genesis 6 reverse the creation patterns of Genesis 1? 

A brief look at divine “regret” and why should we be careful not to press too far? 

How does the building of the ark differ from other ancient flood accounts?

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This is the book of the generations… 

A genealogy that tells a story. Genesis 5 becomes a portrait of humanity after Eden: still bearing God’s likeness, living long, dying, and carrying the promise forward one generation at a time.

This week we move beyond the Garden of Eden as we continue our first video series from Tyndale House, Cambridge, exploring Genesis (The Creation Story).

Episode 5 turns to the genealogies of Genesis 5 a chapter many readers skim, yet one that quietly shapes the entire biblical story. Here we trace the generations from Adam to Noah and unpack the literary patterns that structure the early chapters of Genesis. These verses have influenced centuries of interpretation, and we explore why they remain so significant today.

Although this series is also available on podcast platforms, it is designed to be watched, with visual explanations that complement the text well.

Perfect for viewers searching for Genesis commentary, Bible study videos, genealogies explained, Old Testament background, Hebrew narrative analysis, and how Genesis 1–11 fits together.

Whether you’re exploring scripture for the first time or diving deeper into familiar passages, this episode offers a thoughtful, engaging look at one of the most overlooked chapters in the biblical story. 

This episode is hosted by Dr Peter Williams, Principal of Tyndale House, Cambridge, and author of Can We Trust the Gospels? and The Surprising Genius of Jesus. He is joined by Dr J Caleb Howard and Dr James Bejon, who both work on the Old Testament Names Project at Tyndale House.

Come back in two weeks as we continue our deep dive into the early chapters of Genesis.

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