Both celibacy in singleness, and sex in marriage, are valid choices for believers. Paul's counsel demolishes multiple assumptions of our current culture, including: a) that sexual orientation or practice is at the core of your identity, b) that marriage is always Plan A, and c) that your decision is entirely up to you, or entirely up to God (it's both). In its place, Paul casts a vision for a life of "undivided devotion" to the Lord in which celibate Christians bear witness to our eternal marriage in Christ, while building up the church in relationships with both single and married believers.

We all want some combination of change and stability. The author of Hebrews argues that the Gospel gives us both sweeter stability and sturdier hope than living under the law. A Christian's "address" is no longer the scary, gloomy Mount Sinai where God gave Moses the Law, but the full and festive Mount Zion, the heavenly Jerusalem where angels, saints and God himself rejoice for all eternity.

The race of faith requires discipline. Discipline includes embracing hard circumstances that God sends our way, and also hard choices that we make to fight our own sin. In both cases, we trust that we are God's beloved children, and he wants to redeem our pain to make us more like himself. Because discipline hurts, we must remember that Jesus always goes before us, trusting his Father's will to the point of shedding his blood for us.

Some resources on "straightening the path":

- Emotionally Healthy Spirituality, Pete Scazzero

- The Common Rule, Justin Whitmel Early

- Liturgy of the Ordinary, Tish Harrison Warren

- You Are What You Love, James K.A. Smith

- Practicing the Way, John Mark Comer

In this very personal gratitude psalm of great deliverance, we come back to the simple truth that God's grace has radically liberated us from death. The Gospel changes everything, and we are called to sing this with everything in our beings. No matter what stage of life we are in, if you are in Christ then you have been delivered. With that, our praise of deliverance should come forth in our public worship. But, how often do we truly live like this? If we are alive in Christ, then why are we still doing dead things? And how can we live like the psalmist giving daily outbursts of thanks to God's honor? 

How does this psalm challenge the way you give thanks to the Lord? Where in your life can you give an outburst of praise to the Lord and honor Him?

Psalm 30 teaches that despite our moments of despair and sin, God's mercy endures forever. He transforms our despair into joy and reminds us of His care even in darkness. Our identity is secured through Christ, where we find true freedom to dance as His beloved children.

Faith is a way of seeing the present through the lens of the future. The first half of Hebrews 11, often called the "Honor Roll of Faith," illustrates how the Old Testament patriarchs "saw" two vital elements of life: God's commendation, and God's inheritance. In both cases, those who believe experience a foretaste in this life, and the complete fulfillment in eternity.

Psalm 123 is one of 15 Psalms of Ascent, so named because God required his people to make the mountainous journey to his temple in Jerusalem three times a year. Psalms of Ascent were written to sing and were very communal, drawing God’s people together as they made their uphill journey toward the temple.

Outside of whatever difficulties we face in attending church each Sunday, we really can’t compare the journey God’s people took to get to Jerusalem. However, something we do have in common is that we are all to take a journey toward God, whatever it may entail, to celebrate him. 

But there was no laughter here, just real frustration in their voices; singing their cries for mercy as they walked. Let’s consider together how we can journey to celebration through the tension lamenting brings with looking and longing found in Psalm 123.

How do we draw near to God? Hebrews 10:19-29 describes five essential ways: Through Jesus, with a true heart, without wavering, all together, till the Day.

If Christians permanently, perfectly forgiven, why don't we feel it? Hebrews 10 suggests that we still tend to lean on the old repetitive patterns of the law, including Baton Theology (Jesus saves us, and we take it from there), A Debtor's Ethic (we earn our ongoing forgiveness), and Gamifying God (we try to measure our performance rather than lean into his love). Because Jesus completed the work of redemption once for all time, none of these efforts work. Yet this very fact then becomes our greatest motivation to hate sin and love righteousness. Liberated from the burden of satisfying God's justice and indwelt by his own Spirit, we can progressively become more like him in practice.