So there is just as great a need, as in all the other petitions, that we pray without ceasing, “Dear Father, Your will be done, not the devil’s will or our enemies’ or anything that would persecute and suppress Your holy Word or hinder Your kingdom. Grant that we may bear with patience and overcome whatever is to be endured because of Your Word and kingdom, so that our poor flesh may not yield or fall away because of weakness or sluggishness.” (67)

For the coming of God’s kingdom to us happens in two ways: (a) here in time through the Word and faith [Matthew 13]; and (b) in eternity forever through revelation [Luke 19:11; 1 Peter 1:4–5]. Now we pray for both these things. We pray that the kingdom may come to those who are not yet in it, and, by daily growth that it may come to us who have received it, both now and hereafter in eternal life. All this is nothing other than saying, “Dear Father, we pray, give us first Your Word, so that the Gospel may be preached properly throughout the world. Second, may the Gospel be received in faith and work and live in us, so that through the Word and the Holy Spirit’s power [Romans 15:18–19], Your kingdom may triumph among us. And we pray that the devil’s kingdom be put down [Luke 11:17–20], so that he may have no right or power over us [Luke 10:17–19; Colossians 1], until at last his power may be utterly destroyed. So sin, death, and hell shall be exterminated [Revelation 20:13–14]. Then we may live forever in perfect righteousness and blessedness” [Ephesians 4:12–13]. (53-54)

“But how does it become holy among us?”

Answer, as plainly as it can be said: “When both our doctrine and life are godly and Christian.” Since we call God our Father in this prayer, it is our duty always to act and behave ourselves as godly children, that He may not receive shame, but honor and praise from us. (39)

But where there is to be a true prayer, there must be seriousness. People must feel their distress, and such distress presses them and compels them to call and cry out. Then prayer will be made willingly, as it out to be. People will need no teaching about how to prepare for it and to reach the proper devotion. (26)

Let this be the first and most important point, that all our prayers must be based and rest upon obedience to God, regardless of who we are, whether we are sinners or saints, worthy or unworthy. We must know that God will not have our prayer treated as a joke. But He will be angry and punish all who do not pray, just as surely as He punishes all other disobedience. Furthermore, He will not allow our prayers to be in vain or lost. For if He did not intend to answer your prayer, He would not ask you to pray and add such a severe commandment to it.

In the second place, we should be more encouraged and moved to pray because God has also added a promise and declared that it shall surely be done for us as we pray. He says in Psalm 50:15, “Call upon Me in the day of trouble; I will deliver you.” And Christ says in the Gospel of St. Matthew, “Ask, and it will be given to you; … for everyone who asks receives” (7:7–8). Such promises certainly ought to encourage and kindle our hearts to pray with pleasure and delight. For He testifies with His own Word that our prayer is heartily pleasing to Him. Furthermore, it shall certainly be heard and granted, in order that we may not despise it or think lightly of it and pray based on chance. (17-20)

The first thing to know is that it is our duty to pray because of God's commandment. For that's what we heard in the Second Commandment, "You shall not take the name of the LORD your God in vain" [Exodus 20:7]. We are required to praise that holy name and call upon it in every need, or to pray. To call upon God's name is nothing other than to pray [e.g., 1 Kings 18:24]. (5)

Now this is the article of the Creed that must always be and remain in use. For we have already received creation. Redemption, too, is finished. But the Holy Spirit carries on His work without ceasing to the Last Day. For that purpose He has appointed a congregation upon earth by which He speaks and does everything. For He has not yet brought together all His Christian Church [Christenheit] [John 10:16] or granted all forgiveness. Therefore, we believe in Him who daily brings us into the fellowship of this Christian Church through the Word. Through the same Word and the forgiveness of sins He bestows, increases, and strengthens faith. So when He has done it all, and we abide in this and die to the world and to all evil, He may finally make us perfectly and forever holy. Even now we expect this in faith through the Word. (61-62)

Dr. Edward Engelbrecht (erroneously attributed to Dr. Charles Arand in the podcast), One True God: Understanding the Large Catechism: II 66.

https://www.cph.org/one-true-god-understanding-the-large-catechism-ii-66

https://open.spotify.com/show/27tIOK9gdKZ0HrEgIJ4DiJ

Everything, therefore, in the Christian Church is ordered toward this goal: we shall daily receive in the Church nothing but the forgiveness of sin through the Word and signs, to comfort and encourage our consciences as long as we live here. So even though we have sins, the <grace of the> Holy Spirit does not allow them to harm us. For we are in the Christian Church, where there is nothing but <continuous, uninterrupted> forgiveness of sin. This is because God forgives us and because we forgive, bear with, and help one another [Galatians 6:1-2]. (55)

https://open.spotify.com/show/27tIOK9gdKZ0HrEgIJ4DiJ

Where the Spirit does not cause the Word to be preached and roused in the heart so that it is understood, it is lost [Matthew 13:19]. This was the case under the papacy, where faith was entirely put under the bench. No one recognized Christ as his Lord or the Holy Spirit as his Sanctifier. That is, no one believed that Christ is our Lord in the sense that He has gained this treasure for us, without our works and merit [Romans 4:6], and made us acceptable to the Father. What, then, was lacking? This: The Holy Spirit was not there to reveal it and cause it to be preached. But men and evil spirits were there. They taught us to obtain grace and be saved by our works. There is no Christian Church in that. For where Christ is not preached, there is no Holy Spirit who creates, calls, and gathers the Christian Church, without which no one can come to Christ the Lord. (43-45)

https://open.spotify.com/show/27tIOK9gdKZ0HrEgIJ4DiJ

Let this, then, be the sum of this article: the little word Lord means simply the same as redeemer. It means the One who has brought us from Satan to God, from death to life, from sin to righteousness, and who preserves us in the same. But all the points that follow in this article serve no other purpose than to explain and express this redemption. They explain how and by whom it was accomplished. They explain how much it cost Him and what He spent and risked so that He might win us and bring us under His dominion. It explains that He became man [John 1:14], was conceived and born without sin [Hebrews 4:15], from the Holy Spirit and from the virgin Mary [Luke 1:35], so that He might overcome sin. Further, it explains that He suffered, died, and was buried so that He might make satisfaction for me and pay what I owe [1 Corinthians 15:3–4], not with silver or gold, but with His own precious blood [1 Peter 1:18–19]. And He did all this in order to become my Lord. He did none of these things for Himself, nor did He have any need for redemption. After that He rose again from the dead, swallowed up and devoured death [1 Corinthians 15:54], and finally ascended into heaven and assumed the government at the Father’s right hand [1 Peter 3:22]. He did these things so that the devil and all powers must be subject to Him and lie at His feet [Hebrews 10:12–13] until finally, at the Last Day, He will completely divide and separate us from the wicked world, the devil, death, sin, and such [Matthew 25:31–46; 13:24–30, 47–50]. (31)

https://open.spotify.com/show/27tIOK9gdKZ0HrEgIJ4DiJ

Further, we also confess that God the Father has not only given us all that we have and see before our eyes, but He daily preserves and defends us against all evil and misfortune [Psalm 5:11]. He directs all sorts of danger and disaster away from us. We confess that He does all this out of pure love and goodness, without our merit, as a kind Father. He cares for us so that no evil falls upon us. But to speak more about this belongs in the other two parts of this article, where we say, “Father Almighty.” (17-18)

https://open.spotify.com/show/27tIOK9gdKZ0HrEgIJ4DiJ