Lauren Malloy was a baby when her mother, Lori, was murdered in East Providence, Rhode Island. For thirty years, no one told her. Everyone said Lori died of natural causes. Then a stranger sent Lauren a message — and the lie collapsed. Now Lauren is investigating her own mother’s murder. She’s recorded hundreds of hours of interviews with law enforcement, family, childhood friends, and people who won’t stop contradicting each other. Every answer opens a darker question. Every person she trusts seems to be hiding something. And the closer she gets to the truth, the more she realizes the people she trusts may be the ones with the most to hide. A 10-part true crime investigation hosted by the victim’s daughter. Lauren’s mission: to finally uncover the identity of Lori’s killer. 

Audible subscribers can binge all 10 episodes early and ad-free right now. Join Audible in the Audible App or by subscribing on Apple Podcasts. Listen now: HERE 

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After a late-night police raid on the Stonewall Inn in June 1969, the LGBTQ community fought back in the streets of Greenwich Village. Suddenly, the LGBTQ rights movement found itself catapulted onto the national stage.  

But questions of how radical an approach to take would pit young activists against the pioneers of the 1950s and 1960s. Even with the formation of new organizations like the Gay Liberation Front and the Gay Activists Alliance, questions emerged. Would it be better to take part in the political process? Or to stage confrontational “zaps?”

These new groups would soon be engulfed by in-fighting over goals, strategy, membership, and how the LGTBQ rights movement fit into the larger landscape of radical activism. Meanwhile, Sylvia Rivera and Marsha P. Johnson would form their own group – one that would speak directly to issues facing unhoused people, and the trans community in New York city.

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Resistance at restaurants in San Francisco and Philadelphia showcased the building tension as trans activists challenged long-standing policies of discrimination. But leading gay rights groups continued to stress a calm, non-confrontational approach to reform.

That all changed in the early morning hours of June 28, 1969, when police raided the Stonewall Inn. 

For police, it was just another raid, but this time would be different: the Stonewall’s patrons would fight back. The clashes on Christopher Street would become an uprising against police oppression with long-lasting reverberations for the LGBTQ rights movement.

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As the 1960s dawned, LGBTQ activists began to voice frustration with the gradual approach to civil rights advocated by groups like the Mattachine Society. If LGBTQ people wanted to make real progress, they concluded, they would need to take direct action — starting with tactics shared with the Black civil rights movement. 

Through protests and sit-ins in places like New York, Washington DC, and San Francisco, LGBTQ activists started agitating for greater rights. They would tackle employment discrimination along with the widespread issues of police harassment, abuse, and entrapment, which targeted LGBTQ people nationwide. 

But as white gay activists pushed for acceptance by a white, middle-class American majority, transgender activists and people of color faced even greater challenges related to their race and gender identity. They would respond by forging their own communities and strategies to protect themselves from harassment and violence.

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In the summer of 1969, a police raid on the Stonewall Inn sparked a riot on the streets of Greenwich Village. The protest marked a turning point in the gay rights movement. But the famed resistance in New York capped a movement that had been building for nearly two decades in America, as LGBTQ people mobilized to fight widespread and pervasive discrimination.

In the years following World War II, members of the LGBTQ community faced broad discrimination — from strict laws that oppressed them, churches that declared their very existence sinful, and a government that demonized them. They would push back against the American Psychological Association, the FBI and finally, the courts. Slowly, LGBTQ activism would emerge from out of the closet and onto the American scene.

This series follows strands of the gay rights movement in America from 1950 until 1970. But it’s just the beginning of a story about a fight for social and political equality — a battle that’s still being fought today.

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Few people are more closely associated with the Western Frontier than William F. “Buffalo Bill” Cody. Born in 1846, Cody came of age during the era of Westward expansion. As a young man, he began scouting for the 5th Cavalry and eventually built a reputation as a skilled frontiersman. He later took his exploits to the stage and then created Buffalo Bill’s Wild West arena show, which carried the image of the American West around the globe. 

In this episode, Lindsay is joined by Dr. Paul Andrew Hutton, author of the New York Times bestseller The Undiscovered Country: Triumph, Tragedy and the Shaping of the American West, and Tate Chair of Western History in the Buffalo Bill Center of the West in Cody, Wyoming, to discuss Buffalo Bill’s central role in shaping the mythology of the Wild West.

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As a young girl in Ohio, Annie Oakley learned to hunt game to keep her impoverished family fed. By the time she was a teenager she’d grown skilled enough to easily beat a traveling sharpshooter named Frank Butler in a public shooting match – and win his heart in the process. The two soon married, and in 1885 Oakley joined Buffalo Bill's Wild West show, becoming an international sensation and an emblem of frontier womanhood, all while carefully shaping her own image. But after nearly two decades as a performer, a newspaper scandal would draw her into a legal battle to clear her name.

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In 1894, a young Utah ranch hand named Robert LeRoy Parker – already going by the alias "Butch Cassidy" – was convicted of horse theft and sent to a Wyoming penitentiary. It was a minor crime that set the course for a much larger criminal career. After his release, he went on to earn a fearsome reputation as the mastermind of a gang of outlaws known as the Wild Bunch, before he and his partner, the Sundance Kid, led lawmen on an international manhunt that would cement his place as one of the West's most enduring legends.

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In 1875, Bass Reeves became one of the first Black men to serve as a deputy U.S. marshal in the West. Reeves had been born into slavery, but after a violent confrontation with his owner, he fled to Indian Territory, in present-day Oklahoma. There, for three decades he used his knowledge of Indian languages and his expert marksmanship to hunt down murderers, horse thieves, and bootleggers across 75,000 square miles of remote terrain. As stories of his exploits spread across the frontier, he would become one of the most renowned and feared lawmen in the history of the West.

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In 1865, James Butler Hickok, an Army scout and itinerant gambler better known as “Wild Bill,” shot a man dead in the town square of Springfield, Missouri. The gunfight became known as the first recorded quick draw duel, and Hickok became famous overnight. He parlayed his newfound fame into a job as a deputy U.S. marshal, and before long he was one of the most recognizable lawmen on the frontier. But Hickok’s reputation as a fearless gunslinger and a high-stakes gambler put a target on his back – one that haunted him to the end of his days. 

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