Domestic abuse is one of those topics that, sometimes, we simply wish would go away. It’s certainly among the very worst experiences that a person can have, yet it brings forward feelings of shame and failure, such that people are often reluctant to acknowledge that they are victims. Sometimes, they can’t even name it - either because they don’t recognize it for what it is, or because they are embarrassed and don’t want to admit it.

Yet we can’t ignore it, and all of us need to better recognize the warning signs and the red flags - both for those inside and outside of a relationship - and, should such warning signs exist, what we can potentially do about it.

Because this is such an important (albeit disturbing) topic, I was honored to speak to Keshet Starr, the CEO of Shalom Task Force, to learn more. We talked about the distinction between domestic abuse and domestic violence, the prevalence of male to female abuse versus female to male abuse, examples of non-violent abusive behavior (“the abuser’s tool box”), how can we determine when normal behavior crosses the line into emotional abuse or controlling behavior, the range and spectrum of inappropriate controlling behavior, whether the typical abuser is conscious of being an abuser, the way that an abuser often thinks of himself as “owning” his spouse, answering claims that domestic violence does not occur in Orthodox homes, how abuse takes place in ways that we cannot visibly see, the use of Jewish texts and religious ideas to justify abuse and break boundaries, warning signs and red flags, whether abuse should lead to divorce or if can it potentially be worked on (and why professionals won’t offer an opinion on that question), education against abuse, the meaning of spiritual abuse, barriers to getting help, and more.

To reach the Shalom Task Force’s confidential hotline, go to https://shalomtaskforce.org/contact.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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The act of talking - dignified and informative conversation, where people connect on a serious level with one another - is essential to the Jewish experience. This goes back to the very creation of Adam; the Torah describes God as breathing a breath of life into Adam, after which he became a nefesh chaya - a living soul. Targum Onkelos famously translates that phrase as ruach memalela - a speaking spirit. Accordingly, the fact that man is able to converse is part of his very essence.

In a similar way, the Torah is composed of not only written words, but also the Torah Sheba’al Peh - the conversation that began with Moshe Rabbeinu and has continued through the ages until today. It’s not an understatement to suggest that conversation is part of the lifeblood of Judaism.

Nevertheless, it sometimes seems that the art of conversation, like so many other aspects of 21st century culture, is changing in ways both good and bad. For example, the explosion of the popularity of podcasts demonstrates that people still crave stimulating conversation - but on the other hand, the people listening in are not active participants and don’t add to the discussion. In many ways, it seems that deep conversations between people are overridden by the myriad distractions that keep us glued to our phones and less present when someone wants to have our full attention. In a lot of ways, conversation has, at times, become vacuous - with potentially devastating consequences for interpersonal relationships.

So this episode of the podcast will be a conversation about conversations, and I was honored to speak to Dr. Yosefa Fogel Wruble to discuss a wide variety of topics related to authentic dialogue. I really got a lot out of this conversation, and it was actually quite different from many other episodes of this podcast. We dealt with many issues, from the Rambam’s ideas about speech, what we learn from sitting shiva, and the changing nature of teaching Torah, to phone notifications and Spotify playlists and the Red Sox and why we each got into the world of podcasting. It was a lot of fun, it was very informative, and I think you’ll enjoy listening in as much as I enjoyed participating.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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The Torah is very clear that theft is forbidden; no one doubts that this is true. It is, accordingly, very disturbing that religious Jews as a community don’t seem to be more ethical in these matters than people who don’t see the Torah as their guide to life.

I am not suggesting that Orthodox Jews are worse than anyone else in these matters; I cannot possibly know if that’s true. It does seem, however, that Orthodox Jews as a whole are not better than any other community when it comes to honesty in business and taxes. We have heard of too many religious people who find themselves in serious legal trouble to pretend that our community actually maintains a higher ethical standard.

The fact that people who learn Torah and daven with a minyan - people who are careful about Shabbat, kashrut, and taharat hamishpacha - are sometimes not nearly as careful when it comes to business law, is an embarrassment that we need to rectify.

As Torah Jews, we need to be better - and for that reason, I was honored to speak to Rabbi Jeremy Wieder about some commonly disregarded halachot, including tax evasion, paying a worker in cash so he can presumably avoid paying taxes, building in violation of zoning laws without getting permission from the city, the definition of “ona’ah” - overcharging - in a market economy, pyramid schemes, downplaying risk when trying to convince someone to invest money, not declaring merchandise bought outside of Israel when entering the country, and more. We also talked about why in these matters, integrity may require going further than the letter of the law, and a possible reason that people who study Torah may try to justify that which is obviously unacceptable. Finally, we talked about the problem of religious Jews ignoring the crimes of people who give extensively to charity, or even sometimes lionizing them for their faith in God when they were in prison - while conveniently ignoring the reasons that they went to prison in the first place, or pretending that they were victims, or committed “victimless” crimes, when, in fact, this is false.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Ever since President Trump presented his plan (or his idea, as it’s unclear how planned out this really is) about resettling the Arab population of Gaza, the Jewish world has been in an uproar. Very loud voices on both sides of the issue have been talking not so much about its feasibility - many are extremely skeptical that this could ever come to fruition - but about whether it is ethical. Some insist that this is nothing less than ethnic cleansing, with all the negative implications that the term contains, while others suggest that this is completely different, and that if starting a war of aggression has no long-term negative consequences for the aggressor, then nothing will ever act as an effective deterrent to further attempts at genocide of the Jewish people.

This is only one of the ethical issues that has arisen in the weeks since the ceasefire, and I was honored to speak with Rabbi Dr. Shlomo Brody to hash out some of the major ethical and moral dilemmas presented by the current situation. Along with the question of population transfer, Rabbi Brody and I also talked about leadership and the ethics of taking responsibility, the moral question of toppling a government during wartime, the propriety of exchanging Palestinian prisoners - many of whom have blood on their hands - for Israeli hostages, when it is right to start a war rather than to use diplomacy, how we can define victory in war, how we determine the innocence of civilians who support a terrorist government even if they don’t participate in its atrocities directly, and much more.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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What is it like for a doctor, who has spent his life treating patients, to become a patient himself? That was the experience of Dr. Avi Rockoff when he learned that he had a very serious form of prostate cancer, and which he chronicles in his new book, When the Doctor Becomes the Patient.

He was exposed to what he terms “the medical industrial complex” from the other side of the physician's desk, and learned about some of the aspects of healthcare that he had taught for years, but from a very different perspective. 

I found this conversation both fascinating and important, and I have been thinking about it and discussing it with people ever since I recorded it. Avi and I talked about the common reluctance of patients to talk about their conditions with friends and family, the limits of the doctor’s expertise, why it’s possible that not knowing about an illness can sometimes be better that knowing about it and treating it, why offering compassion and hope are essential components of a healer’s job and why that healer should not just be seen as a type of repairman, some of the positives and negatives of the way that medicine has become streamlined, differences between his experience as a patient in Boston versus his treatment in Israel, what gave him encouragement during his illness, how we should speak with friends and family who are ill, and more.

Some of these topics are especially resonant to me because a very close friend of mine recently was diagnosed with cancer. Many of you may know him: Rabbi Jonathan Cohen, Harav Yehonatan Eitan hakohen ben Batsheva Bracha. Our family and the Cohens spend Purim together annually, alternating hosting the Purim seudah every year, and our friendship with Jonathan, Tzivia, and their kids is an absolute gift. Jonathan is a wonderful and caring friend to hundreds of people; I don’t think I ever met anyone who is so beloved by so many different individuals in so many different places. For that reason, I want to dedicate this episode with Dr. Avi Rockoff in honor of Jonathan and with a prayer for his refuah shleima, and I ask everyone listening to please include Yehonatan Eitan ben Batsheva Bracha in your tefilot for a speedy and complete recovery.

This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected].

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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William Faulkner in Requiem for a Nun famously wrote, “The past is never dead. It’s not even past.” I repeatedly thought of that line as I read Dr. Malka Simkovich’s recent book, Letters From Home: The Creation of Diaspora in Jewish Antiquity. In that book she investigates the relationship of Jews living in the Land of Israel and Jews who remained in the diaspora after the conclusion of the Babylonian Exile, when the majority of Jews chose to remain outside of Judea rather than return back to their ancestral homeland. Although this took place over 2000 years ago, in some ways I felt as though I were reading contemporary accounts of the relationship between Jews in Israel and Jews in chutz la’aretz. 

It reminded me of numerous interactions I have had with listeners both in and out of Israel, in response to the Orthodox Conundrum episode from two weeks ago entitled, Do You Care Enough About Israel? (And Do Israelis Care Enough About You?). There are so many ways that we have the same goals - and so many other ways that we misunderstand each other. We often misinterpret what our coreligionists believe and care about, and talk past each other regarding who is standing on the front lines of the Jewish future.

After talking with Malka Simkovich, I realized that these conversations echo similar tensions from the time of the Second Temple. Strong differences of opinion and misunderstandings are, unfortunately, not a new phenomenon; they have been going on for literally thousands of years. That’s why I was extremely interested to learn about how Jewish communities outside of the Land of Israel first came to be, how they defined themselves, whether they valued aliya and if they frequently visited Judea, how Jews living in the Land of Israel viewed Jews outside, and vice versa, whether Jews living in the diaspora saw Judean Jews as their religious superiors, what happened to those communities in the long run, and much more. The echoes of the present, it seems to me, are uncanny. The history here is fascinating; and the parallels to today are extremely important - both comforting and disturbing.

This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected].

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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I recorded this episode hours before the first three Israeli hostages were slated to be released, and as a ceasefire was just beginning to be implemented by Israel and Hamas. Many people have noted that while Hamas is parading throughout Gaza and claiming victory - which is an absurd inversion of reality - and while the vast majority of the world is celebrating the end of hostilities (at least for now), the population which is the most muted about it are the residents of Israel, who have extreme mixed emotions, even as the strong majority of the country support the implementation of the ceasefire.

All Jews who care about Israel have no choice but to look back at the past fifteen months - and what came before it, as well - to try to get a sense of perspective, and to understand what has happened, what has changed, and what changes we will experience moving forward. And in terms of acquiring that perspective, there are few people whose words are more welcome than Rabbi Jonathan Sacks zt”l, the former Chief Rabbi of the United Kingdom. Rabbi Sacks passed away over four years ago, and we obviously cannot know what he would say about our world today. However, as today’s guest, Dr. Tanya White, wrote to me, “Since October 7th I’ve been asked countless times, What would Rabbi Sacks say? My answer is always the same - while I can’t answer definitively what he would say, I know what he did say and thus we just need to mine his books to find some answers."

For that reason, I was grateful to speak to Dr. Tanya White in order to learn more about Rabbi Sacks and his thought - as well as her own - so that I would better understand how he likely would have addressed the challenges we face today, and the best and healthiest ways for us to move forward.

This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected].

Check out Tanya's new podcast, Books and Beyond: The Rabbi Sacks Podcast, at https://rabbisacks.org/books-and-beyond-podcast/. Visit her website at https://www.tanyawhite.org/ .

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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With the news that Israel and Hamas have agreed to a ceasefire deal, Scott spoke to counterterrorism and intelligence expert Dr. Matthew Levitt to learn what the ceasefire entails, in what ways this falls short of Prime Minister Netanyahu's insistence upon total victory, how victory should be defined, why this ceasefire is happening now, whether Hamas is deterred, the the possibility of another October 7th taking place, what happens if a power vacuum forms in Gaza, the future of Palestinian statehood and Saudi normalization, and what must happen next.

Two relevant and important articles by Dr. Levitt:

https://www.washingtoninstitute.org/policy-analysis/war-hamas-always-wanted

https://www.washingtoninstitute.org/policy-analysis/what-hamas-wants-postwar-gaza-power-fight-without-burden-governing

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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Do Jews outside of Israel care enough about Israel?

This is a loaded and perhaps unfair question. How could anyone make that determination?

Nevertheless, it’s something I’ve been grappling with for some time, and I decided to pose this question on the Orthodox Conundrum Discussion Group on Facebook. Many people commented, both on the group and in private communications. And today's episode confronts that question directly through a panel discussion with Israel-engaged individuals in both Israel and the United States.

I believe that while the question was phrased somewhat provocatively, it raises an issue - the potential divide between Jews in and outside of Israel - that must be discussed. And for that reason, I was honored to host Rabbi Chaim Steinmetz, Dr. Logan Levkoff, and Shira Katz Shaulov to discuss, openly and frankly, whether Jews outside of Israel are doing all that they should to support Israel - and, by extension, whether Jews in Israel are doing what they should for Jews outside of Israel.

This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected].

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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This episode of the Orthodox Conundrum discusses sexual abuse and child sexual abuse material. Listener discretion is advised.

Sexual abuse is a problem everywhere, and the Orthodox community is no exception. While there unquestionably is more awareness of the problem today than there was in the past, there is still a long way to go before we can be proud of our record.

One of the ongoing and very upsetting issues is when people in power cover up and downplay sexual abuse perpetrated by people whom they know. While there are those who do this for sinister or selfish reasons, many rabbis, doctors, and other people in positions of authority are acting out of ignorance rather than out of malice. They genuinely think that they’re doing the right thing - and they don’t realize the potentially traumatic consequences of their actions.

Today I will be speaking about this latter kind of coverup, and the parallel phenomenon of community leaders writing letters to judges on behalf of convicted sex offenders to request leniency in sentencing. These letters very often fully acknowledge the heinous crimes that the abuser perpetrated - but they also say the positive aspects of the abuser’s life that they hope will be taken into consideration, whether it’s his charitable giving, minyan attendance, doing chesed for the community, or whatever other good qualities that, the writers hope, will potentially mitigate a harsh prison sentence.

Again: these writers usually mean well and are trying to do the right thing - but they likely don’t understand that they’re acting in ways that are potentially very damaging. This is a difficult but very important topic, and I was honored to host attorney Rahel Bayar, victims’ advocate Asher Lovy, and psychologist Dr. Jeffrey Singer to discuss what’s happening, why it matters, and what should be done about it moving forward.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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We live in times in which, I believe, we in the Orthodox world need to open ourselves to new ideas and new thinking that will help enhance our love and appreciation for God and His Torah. Maybe the best example of a contemporary thinker who has opened the doors of perception while remaining fully committed to Torah, halacha, the Jewish people and the Land of Israel is Rabbi Shimon Gershon Rosenberg, colloquially known as Rav Shagar.

I spoke with Rabbis Zachary Truboff and Yehoshua Engelman about Rav Shagar in episode 133, over two years ago. Today, as a special Chanukah presentation, I’m honored to speak to Rabbi Levi Morrow about Rav Shagar. Rabbi Morrow recently published Living Time: Festival Discourses for the Present Age which is an English language collection of some of Rav Shagar’s essays on the Jewish holidays. Because both he and I have found that some of Rav Shagar’s most impactful writing was on the subject of Chanukah, I was excited to speak to Levi about Rav Shagar’s philosophy in general, and to learn from him about some of Rav Shagar’s ideas regarding Chanukah.

Among the topics we addressed are the difference between the human and divine viewpoints;  why some people don’t relate to Rav Shagar’s philosophy; the importance of “choosing” to be religious, rather than being compelled by facts - and why this existential choice is essential to our religious identity; how Rav Shagar understands the concept of religious obligation; his embracing of contradiction; whether we should be critical of those who leave Judaism, or if we need to respect that choice, as well; if there a place for interfaith dialogue, or learning about other religions; whether Rav Shagar should be thought of as a “Religious Zionist” or a “religious Zionist,” and what he might think about the State of Israel today; if he believed that the State of Israel has religious value, and if so, whether the State of Israel is also part of the redemption; what would he say about the reality of Israel today; and more.

Of course, we also dealt with Chanukah - specially how the Shabbat candles and Chanukah candles represent two types of holiness: meaningfulness and fulfillment on the one hand, versus sacrifice without any obvious meaning on the other; the candle of the commandment along with the candle of the human soul; the ways that mitzvot contain divine light - but also that the earthy vessels of the mitzvot are even holier than the light they contain; the way that the mitzvot don’t come from divine wisdom, but from His will (and what that means); what we mean when we say that God is beyond human categories; the relationship between Torah and the outside world and outside ideas; and the way that translation is a valuable method for bringing outside ideas into Torah thought.

This is not a typical episode of the podcast. For those, however, who are looking for new approaches that are grounded in our sources but which also deal forthrightly with the challenges Orthodox Jews face today, it offers a different perspective that hopefully you’ll find very meaningful. And perhaps most crucially, it opens up the possibility that others will also forge new Torah paths that forthrightly deal with reality as it is, not as we wish it were.

Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.

Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).

Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.

Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.

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