I think you most likely know that I love the Scriptures

The more I read them, the more I get from them,
- and the deeper I go, the richer my experience
• however, the journey is not always pleasant, and
◦ some parts of the Bible are not as easy to digest as others
◦ Hosea is not one of my favorite books
• still, there are verses in it that are among my favorites
◦ other than those few, working my way through Hosea,
is like crawling through a long, dark tunnel
◦ but the Bible doesn’t have to please me; I only need to let it speak to me
- in chapter 4, Hosea continues to hammer theme of spiritual adultery
• it’s like he can’t let go of it–perhaps God won’t allow him to let it go
◦ or maybe his own painful experience haunts him
• so far, it’s been the central metaphor of his prophecies
◦ he will move on to other more pleasant analogies, but not yet

Years ago, I was engaged in a conversation with two friends

In making a point, one of them quoted a famous evangelist,
“People change–but not that much”
- okay–so I reacted immediately, but kept my mouth shut
• this same person stood in front of large crowds,
◦ promising them that Jesus would transform their lives
◦ that in Christ, they would become a new creation
• that is the essence of the evangelical message
◦ it’s what we’ve been singing for the past 250 years
“I once was lost, but now I’m found; was blind but now I see”
◦ could we regard the scope of these changes "not that much"?
- what good is my Christian faith if it it isn't thorough? If it doesn’t make me a better person?

Since it has been a couple of weeks, let me remind you . . .

The book of Hosea is a love story – but not like a romance novel
- it was never meant to entertain
• God’s message came to Israel in a graphic illustration,
◦ played out in the life of his prophet
• first, God told Hosea to marry a prostitute
◦ the point was to give Israel a living re-enactment of
◦ their history with God – deserting him for another god or other gods
- Hosea and his wife had three children who were placed onto the stage with their parents
• each of their names revealed an aspect of the unfolding crisis
◦ Jezreel – a place where God would render a verdict, to bring closure
◦ Lo-Ruhamah – No Mercy – God would leave them to their fate
◦ Lo-Ami – Not Mine – God rejected them from being his people
• so up till now, the unfolding drama has been harsh

Kelsey Kappauf speaking at Reflexion

 If what I read doesn’t match your Bible, there are two reasons

First, I’m reading from Robert Alter’s translation of the Old Testament
– so obviously that is different from other standard translations
• but another reason is that Alter worked from the Hebrew Bible,
◦ and in that version, chapter 1 has only nine verses
◦ in our English Bibles there are eleven verses in chapter 1
• so those two verses missing in chapter 1 are the beginning of chapter 2 in the Hebrew Bible
(If you didn’t get all that, just trust me; the texts are basically the same)
– reading through this chapter can be confusing
• that’s because in the first part God condemns his unfaithful wife
• but without warning, in the second part he is romancing her again

Before we began Galatians, I asked for recommendations as to where in scripture to go next

A trusted friend suggested we venture through the minor prophets
- “minor” because they are relatively short compared to Isaiah, Jeremiah, and Ezekiel
• I hesitated for awhile, then procrastinated, finally hoping to dodge The Dozen prophets at the end of the Hebrew Scriptures
• even though the longest of them is only fourteen chapters and shortest is only one chapter,
◦ they still require as much study and preparation as the major prophets
◦ so it’s basically been a matter of laziness
- however, we have reached a point in our nation’s history,
• in which we need to hear the voice of these prophets
• and Hosea in particular

The Galatians were coming to the end of Paul’s letter,

And suddenly the handwriting was different
– instead of the well-formed characters of a professional scribe,
• the printed letters were large and scribbled
◦ this shift was certain to grab their attention
◦ like changing the “font” of a sentence in a document to all upper case or bold print
• but why did Paul insist on writing this last bit with his “own hand”?
◦ perhaps this is how he usually signed off (as many commentaries point out)
“I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write” (2 Thes. 3:17)
◦ or, he wanted to ensure that they took notice, and that is why he drew attention to it

Years ago, and in another life, I had a feisty personal assistant

Although she is genuinely compassionate, she had a favorite line: “Get over yourself”
- I think that held her together through a hard and complicated season of her life
• she said it to herself, to he friends, to people who called the church office for help,
◦ and more than once she said it to me–her boss
• but she never said it when I didn’t need to hear it
◦ Paul’s next lesson in this letter to the Galatians is, “Get over yourself”
- the chapter break here is unfortunate
• his contrast between the works of flesh and fruit of Spirit ended at chapter 5, verse 25
◦ verse 26 fits perfectly with where chapter 6
◦ now he begins to stress the importance of caring for each other
• “conceit” interferes with that personal care
◦ rather than assisting each other, conceit provokes others
◦ rather than respecting others, conceit envies others
“Get over yourself so you can be here for those who need you”

Paul has chased a serious concern through his entire letter

So it is not surprising that near the end, he would present an the ultimate challenge of the Christian life
- in verse 16 Paul begins last segment of his central message
• what follows in chapter 6 is his concluding remarks and directions
- what we have in verses 16-25 is this chunk of scripture that tracks one theme
• Paul makes this clear by marking where it begins and ends
•it begins in verse 16, “walk by the Spirit,” and in ends in verse 25, “live by the Spirit”
◦ in scripture, framing a passage this way is common, and is referred to as an envelope structure or closing circle
◦ anyway, the literary structure reveals the heart of the passage–it’s one key point

 I assume most of us are familiar with The Message Bible

One of the more popular versions, and easiest to understand
– Eugene Peterson did not set out to write a new translation
• beginning in early 1980’s the U.S. economy went into a slump and mortgage interest rates were rapidly climbing
◦ people in his church were feeling the pinch, and reacting in the same way as people in town
Peterson, “Paranoia infected the small talk I would overhear on street corners and in barbershops. To my dismay, all of this seeped into my congregation without encountering any resistance.”
• to turn them from worldly concerns and find freedom in Jesus, he chose to immerse them in Galatians

If you ever decide to read the Bible all the way through,

At some point, you will find yourself struggling to understand it
– even if you’ve been a believer for a long time and read it before (or read a kiddie version)
• a passage will confuse you, trouble, or just seem wrong
◦ I’m fortunate to have many helpful resources
• however, when even those study aids leave me with questions
◦ then I resort to creative thought experiments; for instance, I ask, “what if”
◦ what if this were meant to frustrate? or be a puzzle? or experienced rather than studied?
– there have been occasions when these “off trail” ventures,
• have led me to surprising and edifying insights