No one likes criticism. To receive criticism is painful. To be told what we did wrong stings. We bristle at the notion that we are flawed and imperfect. The mere knowledge of the existence of our shortcomings causes us discomfort. But receiving criticism is actually highly productive. It's a good thing. It is very beneficial for someone who wants to use their life and the opportunities afforded to them to improve and to elevate and to transform. It is also a way unlock Divine wisdom.
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Our Parsha begins with an unusual ceremony: Moshe gathers the entire Jewish Nation, men, women, and children, to convey to them the mitzvos of our Parsha. Unlike the rest of the Torah where the nation is conveyed the Law in shifts, in this week's Parsha everyone has to be together. When we examine the reasons why, things get interesting. In this edition of the podcast, we suggest an approach that in our Parsha a new class of Mitzvos are unveiled.

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This week’s parsha has the highest mitzvah density of any parsha: In its 64 verses we learn 51 separate mitzvos covering many different areas of Jewish practice, including arguably the most famous mitzvah in the whole Torah.

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The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron's sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron's two sons to the the instruction governing when and how Aaron may enter the Holy of Holies? This question is addressed by the commentators, and in this very special edition of the Parsha Podcast, we go deep and deeper in pondering the subject and it's vast and powerful consequences. We return to the glorious studios in the TORCH Centre following the Pesach break with a special one.

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The verse in our Parsha makes a big promise: if you adhere to the Mitzvos and statutes and laws of the Torah you will be granted life. Life is what we all so deeply covet. Torah and Mitzvos are the ways to get it. But it doesn't seem to bear out in the real world. There seems to be no life expectancy differentiation between those who adhere to the Torah's laws and those who neglect them. How do we reconcile this replication crisis? In this edition of the Parsha Podcast we share three answers to this question, including one that will reverberate within you and change your life.

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The three chapters of our parsha cover three general categories. First we read about the Yom Kippur sacrifices and procedures; then we learn about the prohibitions against consumption of blood among other ritualistic and sacrificial laws; and the final chapter is oriented around the many prohibited sexual relationships.

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The Metzora (one stricken with tzaraas) is unwelcome in polite society. Even impolite society doesn't want anything to do with him. They must leave the camp. They must be alone, in seclusion, in isolation outside of the camp. They may not have close interaction with others. Others don't even want to have any interaction with them. They are afflicted with an illness no one wants to contract. A Metzora is an outcast, a pariah, ostracized from society. In this very special and topical Parsha podcast, we explore a very interesting and counterintuitive Idea. When we delineate the various people who are known to have been stricken with this disease, we observe among them one very unusual and unexpected person. Our sages tell us that Messiah is a Metzora. What does that mean? What is the significance of that? Herein we suggest some mind-bending ideas. 

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How involved is God in the day-to-day lives of humanity? What is the nature of divine communication to humanity? The central subject of our Parsha offers a fascinating window into this question. In antiquity - when our people were very close to the Almighty and very elevated spiritually - every sin would register as a splotch transgressor's skin, garments, or house. That served as a form of divine communication. God was signaling to the transgressor that their sin has caused a rift between them and God. Do we still have that form of communication today? In this sprawling episode we dig into this question and discover something topical and fascinating.

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Straightness is a virtue. Straightness means to be proper and upstanding in all of your conduct. It means doing what's proper and just and good. It also references thinking. Straight, sensible, logical, clear, cogent thinking is better than crooked thinking. Way number 33 to wisdom is about this virtue.

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A metzora is someone who is stricken with the tangible illness of tzaraas caused by a variety of sins, most notably the sin of lashon hara, evil talk and slander. Last week we read about two varieties of this illness: when it strikes a person’s garment or body; the bulk of our parsha orients around tzaraas remediation and a third type of tzaraas that afflicts the sinners house.

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Like much of Leviticus hitherto, tzaraas - the skin malady that is a physical manifestation of a spiritual flaw - is a concept distant from our consciousness. The Torah tells us that when a person commits one of several sins, they can be stricken with a wide range of skin afflictions that qualify as tzaraas. Our Parsha is largely dedicated to its laws. What can we learn from tzaraas? How can we glean valuable and transformative lessons from this concept that does not seem to exist today? In this special edition of the Parsha Podcast we go deep and deeper into the subject of tzaraas, and discover all sorts of interesting and exciting ideas. 

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