LDS general conferences are often difficult for Latter-day Saints who are experience shifts in their faith, but at the same time wonderful boons to others. Certain talks can be painful reminders of ideas and ways of approaching God and life that we who are in the midst of faith journeys have come to find unhealthy; just as many are exhilarating to others and and fill them with hope. The key determiner in how certain messages will strike our hearts is "us." We come to conference in all sorts of states of mind, and we are often only primed to receive what's said with certain ears. If we expect to find close-minded pronouncements, we will find them. If we are able to sit in a greater space of peace, we will find much that sings to us, as well.  As LDS host Dan Wotherspoon was engaging with early April's conference, his mind hit upon the metaphor of "word shakers," which he had encountered in a powerful novel, The Book Thief, by Markus Zusak. It is contained within a short parable within the book itself and refers to those who climb trees that are made of words (and we are trees also constituted to a large degree by words), and help shake down those that are stuck or that aren't landing and being picked up by the people below in the way they deserve to be. Trees made of horrendous words ugly ideas have word shakers helping spread them to those waiting below, and likewise, wonderful, expansive, empowering words have their shakers, too. In the context of general conference, we might imagine church leaders as perched in the branches of the Gospel Tree containing so many wonderful words that make it so beautiful. They will search the branches for words they want to shake down. Their choices of what to shake are dependent upon their own ways of interpreting the Gospel message, as well as their particular temperaments, where and when they were raised or discovered the Gospel, and what has worked "for them" as they grew and developed into who they are and what they see. But, ultimately, it is we who hear the words being shaken who determine whether or not we will be influenced by them and make them a part of us, or if we will reject them because we find them lacking the words and ideas of the Gospel that most resonate with us. In this episode, Dan reflects upon this metaphor as well as how general conference strikes various people in various ways, but ultimately his goal is to suggest how we can all use conference as a powerful time for self-examination and, eventually dialing down to what we value most--and why that is. Like all "inner work," our processing of conference messages must begin by examining the emotions that stir inside of us when we hear them. And it is through these reflections that we gain greater self-knowledge, a clearer sense of whether or not these reactions come from a healthy place, a place of wholeness and peace, or if there is something we may need to look at and examine more closely.  Inner work "works" when it brings things to our attention things we might have bypassed and ignored that are nevertheless affecting us in in profound ways. And when we encounter those and gain a clearer picture of what they are, we find ourselves in a state where we might begin to heal the wounds they reveal.  General Conference = Great Catalyst (for gaining more self-knowledge and healing). What have the word shakers released into our worlds during the two days of conference, and why are certain ones falling from the same Gospel Tree affecting us the way they are? Maybe this metaphor will provide us a more neutral way to view the role given to those who share from the conference pulpit.

At the Relief Society's Anniversary Conference held March 17, 2024, Sister J. Anette Dennis made a statement that ignited a firestorm online, including on the LDS Church's own Instagram page.  Here is the statement in question:

“There is no other religious organization in the world, that I know of, that has so broadly given power and authority to women. There are religions that ordain some women to positions such as priests and pastors, but very few relative to the number of women in their congregations receive that authority that their church gives them.   “By contrast, all women, 18 years and older, in The Church of Jesus Christ of Latter-day Saints who choose a covenant relationship with God in the house of the Lord are endowed with priesthood power directly from God. And as we serve in whatever calling or assignment, including ministering assignments, we are given priesthood authority to carry out those responsibilities. My dear sisters, you belong to a Church which offers all its women priesthood power and authority from God!.”

In this episode, Dr. Julie de Azevedo Hanks, a prominent therapist and church commentator, joins LDF host Dan Wotherspoon to talk about the energetic and anguished conversations among Mormon women in response to Sister Dennis' remarks. In it, Dr. Hanks provides an overview of the things that have transpired in the past eight days (from when this episode is posted) and she and Dan speak about the current controversy as well as broader issues related to women's empowerment within Mormonism. Listen in!

The Book of Mormon has become a fraught topic for many Latter-day Saints who are in the midst of a faith shift. Those who are no longer certain what to think about this foundational scripture will often not feel comfortable studying it. And this is especially a problem this year, as the Book of Mormon is the Sunday School text for 2024. In this brief episode, LDF host Dan Wotherspoon, offers some of his perspectives that acknowledge all of the text's (and its origin story's) problems yet ultimately suggests some of the ways he feels it is still worthy of more study, more questioning, more wrestling. He suggests that if we are to "kill Nephi," we should really know what we are doing--as completely dismissing the Book of Mormon is a very serious matter. Listen in!

In mid-December 2003, the Church of Jesus Christ of Latter-day Saints added two new entries to the Gospel Topics section of its website. One addresses those Latter-day Saints who have questions or doubts, or who are undergoing a difficult faith journey. The other offers advice to those who love them or are someone who has been approached by these persons as they wrestle with gospel things.

These are important additions to the LDS library as they represent the first genuine attempt to discuss such questioning and questioners in depth. Each of the two sections do very well in many areas, and at times fail in the way they speak on certain aspects, often because of certain blindspots apparent in the write-ups and that might exacerbate rather than aid those it hopes to assist.

Two great guests, Jana Spangler and James Jones, join LDF host Dan Wotherspoon in offering perspectives on these now-official documents.

This is a two-part podcast, with Episode 171 addressing the write-up on helping others with their journeys, and Episode 172 exploring the advice being given those who are actively questioning aspects of the church, gospel, and/or their place within Mormonism.

Listen in! 

In mid-December 2003, the Church of Jesus Christ of Latter-day Saints added two new entries to the Gospel Topics section of its website. One addresses those Latter-day Saints who have questions or doubts, or who are undergoing a difficult faith journey. The other offers advice to those who love them or are someone who has been approached by these persons as they wrestle with gospel things. These are important additions to the LDS library as they represent the first genuine attempt to discuss such questioning and questioners in depth. Each of the two sections do very well in many areas, and at times fail in the way they speak on certain aspects, often because of certain blindspots apparent in the write-ups and that might exacerbate rather than aid those it hopes to assist. Two great guests, Jana Spangler and James Jones, join LDS host Dan Wotherspoon in offering perspectives on these now-official documents. This is a two-part podcast, with Episode 171 addressing the write-up on helping others with their journeys, and Episode 172 exploring the advice being given those who are actively questioning aspects of the church, gospel, and/or their place within Mormonism. Listen in! 

Merry Christmas, everyone! For this week's show, we are replaying three previous Latter-day Faith episodes related to Christmas!

Episode 168 is an encore of the episode released last December, "Looking Fresh at the Creche," featuring Jody England Hansen. Episode 169 is an encore of the episode first released in December 2019, "Christmas: Birthing the Christ Within," featuring Phil McLemore.

Episode 170 is an encore of the episode released in December 2021, "Christmas Insights from Catholicism," featuring Mathew Schmalz. All of these are terrific and worthy of an additional lesson as you prepare spiritually and in other ways for Christmas!  Listen in!

This episode celebrates Thomas McConkie's incredible new book, At-One-Ment--Embodying the Fullness of Human-Divinity, and dives into several of its topic areas that LDF Host Dan Wotherspoon chose as potentially helpful to this listening audience. In both a personal and descriptive tone they discuss the importance of training our minds to "concentrate," for it is the primary key that can unlock our ability to live in a state of endless energy, depth, beauty, love, and connection. Tom also talks about "transfiguration."  In another important section of the conversation, Tom describes for us certain "energy centers" in our bodies (such as our needs for safety/security, pleasure, esteem/affection, and to experience power within situations) and how these centers often get activated (with negative effects) within our daily lives. He also discusses ways to mitigate in healthy ways the discomfort they create within us. Another topic here is ways to convey what we can expect as we step more fully into a life as a "human-divine." What is it like? What kinds of experiences await? How does yielding to the transfiguring power of the Sacred World affect us?

Throughout, both Tom and Dan share from their own personal experiences as travelers stumbling through adolescence before being captured by Spirit and drawn into these kinds of lives. Listen in! And rush to purchase, At-One-Ment--Embodying the Fullness of Human-Divinity!

Note: This two-part episode (Episode 166 is Part 2) is a departure from the usual focus of Latter-day Faith, which emphasizes teaching about and encouraging healthy faith development through introducing listeners to wise and powerful teachers in this area as well as to spiritual practices that can help us face our struggles with faith and church, families, communities, and with the world. In this podcast episode, Latter-day Faith host Dan Wotherspoon and his guest, Annika Rau, seek the same goals but take us into a dark area that will force us to wrestle with our ideas about God and prophets, presented in the context of “sexual grooming” and its relationship to the establishment of polygamy  early in the history of the Church of Jesus Christ of Latter-day Saints. Please take care of yourselves. This podcast might not be a safe listen for you, and if you determine that to be the case, do not listen! If you do choose to listen, please stop whenever you might need to. Be kind to yourself. Breathe deeply. Practice self-care at every moment. Bless you.

________________________

Sexual grooming is the use of various techniques that allow someone to isolate a child or another person for the purpose of gaining trust so the groomer can initiate sexual contact with them and to then instruct the victim to keep their sexual relationship a secret. Sexual grooming often involves family members, as well, with the groomer establishing a trusting relationship with them that makes it much less likely they will suspect sexual assault is occurring while also rendering them more likely to reject any story they might be told by the victim. 

The specific focus of this conversation is the relationship between sexual grooming of both the women he married and, very often, their family members and the establishment of polygamy early in the history of the Church of Jesus Christ of Latter-day Saints. It is vital for all of us to wrestle with the many difficulties involved in hurtful practices instituted and practiced by Joseph Smith, Jr., whom Latter-day Saints consider a prophet of God. We must also wrestle about what, if anything, did God have to do with this practice and the grooming of children/young women that was essential if it were to take hold.

Religious and other charismatic leaders within other traditions as well as in politics have also used grooming techniques to further the fulfillment of their sexual desires. Grooming is an absolute evil and it is something we must learn to recognize should someone try to groom us or anyone we love or have direct concern for. Thus, a focus early in this episode is on grooming techniques themselves before turning to the grooming/polygamy question.

How might we be able to view Joseph Smith as both a prophet and sexual abuser? Can we? Must we “cancel” him because of this fact of his life history so we can completely ignore every other one of his qualities and positive contributions to many lives, and, as a by-product, the rest of the world? Do we need to wrestle with our conception of God and God’s character as most of us have at one time, or even now, taken it at face value that God might require sexual conquest of this type? 

This episode seeks to inform about grooming and the techniques Joseph and other early church leaders used in helping Joseph convince four of his youngest brides(under the age of 20) to “consent” to this practice, including sexual contact. It does not seek to influence anyone that such conduct is incompatible with claims to be a “prophet” (in whatever sense we might have seen him). It does seek to convince that God had nothing whatsoever to do with polygamy and the grooming it required but everything to do with offering love, comfort, hope, optimism, insight and every other grace to the children and women who found themselves in unwanted relationships. May our struggles with these things bring us into deeper relationship with God/the Universe/Love even if it means we must face very dark and sad facts.

Note: This two-part episode (Episode 166 is Part 2) is a departure from the usual focus of Latter-day Faith, which emphasizes teaching about and encouraging healthy faith development through introducing listeners to wise and powerful teachers in this area as well as to spiritual practices that can help us face our struggles with faith and church, families, communities, and with the world. In this podcast episode, Latter-day Faith host Dan Wotherspoon and his guest, Annika Rau, seek the same goals but take us into a dark area that will force us to wrestle with our ideas about God and prophets, presented in the context of "sexual grooming" and its relationship to the establishment of polygamy  early in the history of the Church of Jesus Christ of Latter-day Saints. Please take care of yourselves. This podcast might not be a safe listen for you, and if you determine that to be the case, do not listen! If you do choose to listen, please stop whenever you might need to. Be kind to yourself. Breathe deeply. Practice self-care at every moment. Bless you.

______

Sexual grooming is the use of various techniques that allow someone to isolate a child or another person for the purpose of gaining trust so the groomer can initiate sexual contact with them and to then instruct the victim to keep their sexual relationship a secret. Sexual grooming often involves family members, as well, with the groomer establishing a trusting relationship with them that makes it much less likely they will suspect sexual assault is occurring while also rendering them more likely to reject any story they might be told by the victim. 

The specific focus of this conversation is the relationship between sexual grooming of both the women he married and, very often, their family members and the establishment of polygamy early in the history of the Church of Jesus Christ of Latter-day Saints. It is vital for all of us to wrestle with the many difficulties involved in hurtful practices instituted and practiced by Joseph Smith, Jr., whom Latter-day Saints consider a prophet of God. We must also wrestle about what, if anything, did God have to do with this practice and the grooming of children/young women that was essential if it were to take hold.

Religious and other charismatic leaders within other traditions as well as in politics have also used grooming techniques to further the fulfillment of their sexual desires. Grooming is an absolute evil and it is something we must learn to recognize should someone try to groom us or anyone we love or have direct concern for. Thus, a focus early in this episode is on grooming techniques themselves before turning to the grooming/polygamy question.

How might we be able to view Joseph Smith as both a prophet and sexual abuser? Can we? Must we "cancel" him because of this fact of his life history so we can completely ignore every other one of his qualities and positive contributions to many lives, and, as a by-product, the rest of the world? Do we need to wrestle with our conception of God and God's character as most of us have at one time, or even now, taken it a face value that God might require sexual conquest of this type? 

This episode seeks to inform about grooming and the techniques  Joseph and other early church leaders used in helping Joseph convince four of his youngest brides(under the age of 20) to "consent" to this practice, including sexual contact. It does not seek to influence anyone that such conduct is incompatible with claims to be a "prophet" (in whatever sense we might have seen him). It does seek to convince that God had nothing whatsoever to do with polygamy and the grooming it required but everything to do with offering love, comfort, hope, optimism, insight and every other grace to the children and women who found themselves in unwanted relationships. May our struggles with these things bring us into deeper relationship with God/the Universe/Love even if it means we must face very dark and sad facts.

This has been a tough week in Mormonism, with new rehearsals of old ideas entering the LDS universe that seem to portray God and we humans as less that loving and beautiful. In this environment, Latter-day Faith host Dan Wotherspoon shares his convictions, based on his own experiences, in an effort to encourage and celebrate everyone and the Love that is the animating force of the universe. God is Loving. We are all beautiful

One portion of Dan's words speak to the sense he has that what we are seeing in terms of the intensity and increasing frequency of warnings of eternal judgments and the status of LGBTIA+ as needing correction is the continuation of the struggle between an old paradigm trying to remain dominant while a new one gains strength.  

It is often difficult for Latter-day Saints to understand the distinction between Jesus and Christ as they are used in many other Christian traditions. They also struggle to understand how God can be considered a person if God doesn't have a distinct and tangible body. Mormons often speak of knowing that God knows each of us personally, but don't fathom how this could be true if God is considered Trinity. 

This episode, featuring Mark Crego and LDF host Dan Wotherspoon introduce how the concept of "Christ," understood by Trinitarians as naming how God is "incarnate" and "immanent" within all things, and how focusing on a definition like that might help LDS folk actually draw closer to God rather than more abstract and distant. 

Following up on a the notion of "abiding" they discussed in a July Latter-day Faith episode (number 158), they discuss here what it might mean to "abide in Christ." Both of them, who through study and personal spiritual practices which has led them to experience radically deep connection with Earth, the Universe, and all life, consider Joseph Smith's naming of that which is in, through, and around, all things, the "Light of Christ" (D&C 88:6-13), is appropriate, much more so than if he had chosen to label that which connects us with everything else, the "Light of Jesus Christ."  How can we learn to think of Jesus, the individual, as someone who fully reflected the "Christ" immanence and energies, rather than focusing on his "only begotten" status and his specialness compared to us? Can we benefit from concentrating on him as an exemplar and guide and how it is through following the path and having the transformative experiences he had as a very important aspect of his being our "savior"? Listen in! You will like it, especially after the shock of thinking in this way wears off.