The Industrial Revolution brought the mechanization of manual labor, and this reached the matzah baking industry in the mid-19th century. Although it was initially accepted in Western Europe, when it arrived in Galicia in 1857, it sparked a controversy between leading rabbinical authorities regarding the permissibility of its use. Tracing the development of the stages of this dispute leads one to the underlying reasoning of the opponents of the new machine. Beneath the veneer of a generic halachic difference of opinion, was the confrontation with modernity with modern technology as its expression.

This episode is based on the recently published excellent book regarding the history of the machine matzah controversy, which was published by Yisroel Tress

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The Russian Czarist government restricted Russian Jewry to the western provinces of the empire through a series of legislative acts, which came to be known as the Pale of Settlement. Starting in the 1850’s, provisions were enacted which enabled certain types of Jews to reside outside the Pale. Wealthy merchants, those with academic degrees, certain kinds of military veterans and craftsman, were gradually permitted to reside anywhere they desired across the Russian Empire. This process is now referred to as selective integration, and it proceeded quite slowly, and was often accompanied by other restrictions. This integration process didn’t lead to the desired emancipation, and was further limited by a reactionary policy pursued by the Czar following the pogroms of 1881-82. The Jewish community of St Petersburg emerged as the self-appointed leadership of Russian Jewry, and interceded on behalf of the Jews within the Pale with limited success.

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A dominant feature of religious life of the 20th century has been the centrality of the Yeshiva institution for intensive Torah study. The modern yeshiva is a direct byproduct of its antecedents in the Russian Empire of the 19th century. The old oligarchy which controlled Jewish communal life in Eastern Europe for centuries, was a combination of the rabbinical and financial elite. The personality of the Vilna Gaon and his legacy among Lithuanian Jews cemented the scholarly ideal of total dedication to Torah study and knowledge. His prime student established the first modern yeshiva in Volozhin, but it took decades until the idea really spread. Torah study for the most part continued as it always had in the Lithuanian region, in local yeshivos and batei medrash. Due to a confluence of external factors facing Russian Jewry in the closing decades of the 19th century, the Volozhin style yeshiva finally caught on and began to spread. The story of how the scholarly elite of Lithuania studied Torah and institutionalized the idea of the yeshiva, is an important chapter in the story of Jewish life in Czarist Russia of the 19th century.

Enjoy earlier related episodes on this topic: 1. https://jsoundbites.podbean.com/e/the-legacy-of-the-vilna-gaon/

1. https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-i-the-mother-of-all-yeshivas/
2. https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-ii-the-rise-to-fame/
3. https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-iii-the-war-of-succession/
4. https://jsoundbites.podbean.com/e/the-history-of-volozhin-yeshiva-part-iv-talmudists-zionists-and-the-golden-age/
5. https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-5-closing-time/

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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The Czarist government implemented a policy of censorship of all published material in the empire, whether it was imported or printed locally. Though this was a general policy, there were unique particularities regarding the censorship of Jewish works. In the early years following the partitions of Poland, there wasn’t an effective mechanism of censoring in place, and it was only in 1826 when censorship for Jewish works was implemented in a systematic fashion. The government utilized the tool of censorship in order to assist in solving what they termed ‘the Jewish question’. Censorship of religious texts, especially those relating to Chassidic thought, mysticism and Kabbalah, was thought to distance them from sectarianism, integrate the Jews into Russian society, ‘improve’ them and make them more ‘productive’.

An outsized role was played by the censors themselves, who were generally prominent maskilim or even apostates. Later in the century, the government shifted away from censorship of religious works, and focused on secular literature and the emerging media of newspapers and periodicals in Russian, Hebrew and Yiddish. These were considered a greater threat from the Czarist perspective as they encouraged Jewish nationalism, socialism, aspirations of emancipation and revolutionary activity.

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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In 1827 Czar Nicholas I implemented the military draft on the Jewish community of Russia as a means of integrating Jews into Russian society. The Jewish kahal was required to supply the young recruits, who then generally served for 25 years in the Czar’s army. The most infamous element of the draft was the cantonists. These were a select group of future draftees who were taken at a younger age to special cantonist brigades, where they underwent paramilitary training, and significant percentages of its ranks converted to the Russian Orthodox Church. The story of the cantonists in Czar Nicholas’s army has gone down in Jewish lore as one of the great tragedies of modern Jewish history. Through both fact and legend, the cantonists fate has come to define the troubled relationship between the Czarist government and the Jewish subjects of the Pale, as well as the points of tension and conflict within the Jewish community itself. Though the military reforms of Nicholas’s successor Czar Alexander II ended the cantonist draft and shortened the general military draft following the end of the Crimean War in 1856, the saga of the cantonists would haunt Jewish history for decades to come.

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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The cradle of the Chassidic movement was in the areas of the Polish Kingdom which were soon annexed to the Russian Empire during the partitions of Poland in the last quarter of the 18th century. This took place just as the nascent movement was spreading rapidly throughout these areas and beyond. Chabad in White Russia, the various branches of the Chernobyl and Ruzhyn dynasties in Ukraine, Karlin, Slonim, Apta, Savran, Breslov and many other smaller dynasties dotted the countryside across the Pale of Settlement.

The Czarist government initially didn’t recognize the chassidim as a separate entity within the Jewish community, though the initial stages of legislation actually benefited the development of the movement. The opponents of the Chassidic movement – misnaggdim and maskilim, as well as the chassidim themselves, at times attempted to involve the government in their internal disputes. Later in the 19th century the Russian government specifically singled out Chassidic custom, dress and leadership, and the chassidim of Russia had to contend with the unique circumstances of their communities development within the greater context of the challenges of the overall Jewish community in the Pale of Settlement under the autocratic rule of the Romanovs.

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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The aftermath of the assassination of Czar Alexander II in 1881 was a watershed time period in Russian Jewish history. A reactionary phase led to the passing of the infamous May Laws which restricted Jewish life, and reversed many of the previous reforms. A series of violent pogroms broke out primarily in Ukraine and southern Russia in 1881-1884. There was a mass expulsion of Jews from Moscow and its environs in 1892, ostensibly because they were residing there illegally outside the Pale of Settlement. Further restrictions were promulgated by the reactionary government of Czar Alexander III concerning Jewish trade and commerce within the Pale.

The autocratic reign of Czar Nicholas II during the years 1894-1917 were a time of upheaval for the Russian Empire as a whole, and a dark time for the Jews of Russia in particular. The Kishinev Pogrom in 1903 along with the government’s weak response in its prevention, strengthened antisemitic sentiment among the Russian people and government officials. Although Russian Jewry enjoyed limited reforms as a result of the failed Russian revolution of 1905, the bloody pogroms which accompanied it, caused a tremendous loss of life and property damage across the Pale. Jews participated in the electoral process of the newly established Duma, but the Czar and his government ministers continued to curtail any reform and issued further draconian restrictions on Jewish subjects. This culminated in the infamous Beilis Trial in 1913. Russian Jewry on the eve of World War I was battered and beaten, and seemed further away from emancipation than ever before.

Check out a previous related episode: https://jsoundbites.podbean.com/e/in-the-city-of-death-the-1903-kishinev-pogrom/

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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From the time of the first partition of Poland in 1772, until the Russian Revolution in 1917, the Czarist Russian Empire was host to the largest Jewish population in the world. The generally antisemitic Romanov dynasty early on formulated solutions to what they referred to as the ‘Jewish question’. Based on the twin themes of subjugating the Jewish populace with a series of discriminatory and restrictive measures, while also attempting to integrate the Jews into the general population, the Czarist government fluctuated between the proverbial carrot and stick throughout the 19th century.

Russian Jews were restricted to an area known as the Pale of Settlement, and under the reign of Czar Nicholas I the Jews were included in the 25 year military draft with many young Jewish children being drafted as cantonists. During the great reforms of Czar Alexander II following Imperial Russia’s defeat in the Crimean War, a practice of selective integration was implemented in an attempt to incentivize the acculturation of Jews into Russian society. The czarist policy was generally consistent in this regard until 1881.

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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World renowned posek of the 19th century, prolific author and courageous leader, Rav Shlomo Kluger (1785-1869) achieved immortality in the Torah world through his nearly half century tenure as Magid and Av Beis Din in the prominent Galicia town of Brody. As political and economic changes swept through the Habsburg Empire over the course of the 19th century, traditional norms changed, technological advances brought new challenges and the hegemony of the traditional Kahal (Jewish communal autonomy) was irrevocably transformed. Rav Shlomo Kluger emerged as a charismatic and strong minded leader during this tumultuous time. Halachic queries arrived at his desk from all over Galicia and eventually from across Europe. He fought to maintain tradition and halachic norms despite attempts to modernize Jewish law. His literary legacy is almost unparalleled in Jewish history, and his many works are studied until this very day.

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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As the architect of Orthodoxy in the modern era, Rabbi Samson Raphael Hirsch (1808-1888) has an outsized impact on the Torah world until this very day. In his own lifetime his leadership of German Jewry overall and in particular his own community of Frankfurt stemmed the tide towards secularization, and created a framework for a flourishing Torah community within modern life. His seminal works of The 19 Letters, Horeb, commentary on Chumash and hundreds of articles of his Collected Writings, formed the basis of his Torah outlook in the face of new challenges.

Yet his influence wasn’t limited to his own lifetime or his own community in Frankfurt or Germany. His impact permeates the entire spectrum of 21st century Orthodoxy. He pioneered the use the vernacular in Orthodox rabbinic life, initiated the first Torah oriented newspaper, spearheaded the first Torah education for girls, and laid the groundwork for much of what is considered standard Orthodox practice and values in contemporary society. A nuanced examination of his imprint on contemporary Orthodoxy can serve as a reevaluation of the crucial role he played in modern Jewish history.

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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One of the leading halachic authorities of the 19th century, Rav Yechiel Michel Epstein (1829-1908) achieved immortality through his indispensable magnum opus Aruch Hashulchan. He grew up in Bobruisk in the Russian Pale of Settlement, and served for a decade as rabbi of Novozybkov, before assuming the helm of the prestigious Novardok community, where he’d serve as rabbi for the remaining 34 years of his life.

Known far and wide as a decisive posek in all realms of halacha, many aspiring Torah scholars would come to him to request rabbinical ordination. Among his many projects was overseeing the development of the local Novardok yeshiva of Rav Yosef Yoizel Horowitz, the Alter of Novardok. The seminal work, the Aruch Hashulchan, was a bold endeavor to encompass all of halacha in a clear summary fashion. Undaunted by the daunting financial liabilities he’d ultimately encounter in order to facilitate the printing of the multi volume set, and despite the heavy hand of the Czarist Russian censors, he successfully published multiple volumes in his lifetime, and reaped the fruits of his labor as it became popular across the Jewish world. His legacy of leadership, as well as his enduring influence on the world of halacha remains until this very day.

Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/

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For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  [email protected]